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Matthew 6:34

Adam Clarke
Bible Commentary

Take therefore no thought - That is, Be not therefore anxiously careful.

The eighth and last reason, against this preposterous conduct, is - that carking care is not only useless in itself, but renders us miserable beforehand. The future falls under the cognizance of God alone: we encroach, therefore, upon his rights, when we would fain foresee all that may happen to us, and secure ourselves from it by our cares. How much good is omitted, how many evils caused, how many duties neglected, how many innocent persons deserted, how many good works destroyed, how many truths suppressed, and how many acts of injustice authorized by those timorous forecasts of what may happen; and those faithless apprehensions concerning the future! Let us do now what God requires of us, and trust the consequences to him. The future time which God would have us foresee and provide for is that of judgment and eternity: and it is about this alone that we are careless!

Sufficient unto the day is the evil thereof - Αρκετον τη ἡμερα ἡ κακια αυτης, Sufficient for each day is its own calamity. Each day has its peculiar trials: we should meet them with confidence in God. As we should live but a day at a time, so we should take care to suffer no more evils in one day than are necessarily attached to it. He who neglects the present for the future is acting opposite to the order of God, his own interest, and to every dictate of sound wisdom. Let us live for eternity, and we shall secure all that is valuable in time.

There are many valuable reflections in the Abbe Quesnel's work, on this chapter; and from it several of the preceding have been derived.

Albert Barnes
Notes on the Whole Bible

Take therefore no thought … - That is, no anxiety. Commit your way to God. The evil, the trouble, the anxiety of each day as it comes, is sufficient without perplexing the mind with restless cares about another day. It is wholly uncertain whether you live to see another day. If you do, it will bring its own trouble, and it will also bring the proper supply of your needs. God will be the same Father then as today, and will make then, as he does now, proper provision for your wants.

The morrow shall take thought - The morrow will have anxieties and cares of its own, but it will also bring the proper provision for those cares. Though you will have needs, yet God will provide for them as they occur. Do not, therefore, increase the cares of today by borrowing trouble from the future. Do your duty faithfully now, and depend upon the mercy of God and his divine help for the troubles which are yet to come.

Remarks On Matthew 6:19-24. It is the parent of many foolish and hurtful lusts. It alienates the affections from God produces envy of another‘s prosperity; leads to fraud, deception, and crime to obtain wealth, and degrades the soul. Man is formed for nobler pursuits than the mere desire to be rich. He lives for eternity, where silver will not be needed and where gold will be of no value. That eternity is near; and though we have wealth like Solomon, and though we be adorned as the lily, yet like Solomon we must soon die, and like the lily our beauty will soon fade. Death will lay us alike low; the rich and the poor will sleep together; and the worm will feed no more sweetly on the unfed and unclothed son of poverty, than on the man clothed in fine linen, and the daughter of beauty and pride. As avarice is moreover the parent of discontent, he only that is contented with the allotments of Providence, and is not restless for a change, is happy. After all, this is the true source of enjoyment. Anxiety and care, perplexity and disappointment, find their way more readily to the mansions of the rich than to the cottages of the poor. It is the mind, not mansions, and gold, and adorning, that gives ease; and he that is content with his situation will “smile upon his stool, while Alexander weeps upon the throne of the world.”

6. We see how comparatively valueless is “beauty.” How little it is regarded by God! He gives it to the lily, and in a day it fades and is gone. He gives it to the wings of the butterfly, and soon it dies and its beauty is forgotten. He gives it to the flowers of the spring, soon to fall; to the leaves of the forest, soon to grow yellow and decay in the autumn. How many lilies and roses does he cause to blossom in solitude where no man is, where they “waste their sweetness on the desert air!” How many streams ripple in the wilderness, and how many cataracts age after age, have poured their thunders on the air, unheard and unseen by mortals! So little does God think of beauty. So the human form and “face divine.” How soon is all that beauty marred; and, as in the lily, how soon is its last trace obliterated! In the cold grave, among the undistinguished multitudes of the dead, who can tell which of all the mouldering host was blessed with a “lovely set of features or complexion?” Alas, all has faded like the morning flower. How vain, then, to set the affections on so frail a treasure!

7. We see the duty and privilege of depending for our daily needs on the bounties of Providence. Satisfied with the troubles of today, let us not add to those troubles by anxieties about tomorrow. The pagan, and they who know not God, will be anxious about the future; but they who know him, and have caught the spirit of Jesus, may surely trust him for the supply of their wants. The young lions do roar, and seek their meat at the hand of God, Psalm 104:21. The fowls of heaven are daily supplied. Shall man only, of all the creatures on earth, vex himself and be filled with anxious cares about the future? Rather, like the rest of the creation, let us depend on the aid of the universal Parent, and feel that he who hears the young ravens which cry will also supply our necessities.

8. Especially is the remark just made of value in reference to those in early life. Life is a stormy ocean. Over that ocean no being presides but God. He holds the winds in his hands, and can still their howlings, and calm the heaving billows. On that ocean the young have just launched their frail bark. Daily they will need protection; daily will they need supplies; daily will they be in danger, and exposed to the rolling of the billows that may ingulf them forever. Ignorant, inexperienced, and in danger, how should they look to God to guide and aid them! Instead of vexing themselves with anxious cares about the future, how should they place humble reliance on God! Safe in His hand, we shall outride the storm and come to a haven of peace. he will supply our wants if we trust him, as he does those of the songsters of the grove. He will be the guide of our youth and the strength of our manhood. If we seek Him, He will be found of us; if we forsake Him, He will cast us off forever, 1 Chronicles 28:9.

9. From all this, how manifest is the propriety of seeking first the kingdom of God! First in our affections, first in the objects of pursuit, first in the feelings and associations of each morning, be the desire and the aim for heaven. Having this, we have assurance of all that we need. God, “our” Father, will then befriend us, and in life and death all will be well.

Matthew Henry
Concise Bible Commentary
There is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as much as the love of wealth does the rich. But there is a carefulness about temporal things which is a duty, though we must not carry these lawful cares too far. Take no thought for your life. Not about the length of it; but refer it to God to lengthen or shorten it as he pleases; our times are in his hand, and they are in a good hand. Not about the comforts of this life; but leave it to God to make it bitter or sweet as he pleases. Food and raiment God has promised, therefore we may expect them. Take no thought for the morrow, for the time to come. Be not anxious for the future, how you shall live next year, or when you are old, or what you shall leave behind you. As we must not boast of tomorrow, so we must not care for to-morrow, or the events of it. God has given us life, and has given us the body. And what can he not do for us, who did that? If we take care about our souls and for eternity, which are more than the body and its life, we may leave it to God to provide for us food and raiment, which are less. Improve this as an encouragement to trust in God. We must reconcile ourselves to our worldly estate, as we do to our stature. We cannot alter the disposals of Providence, therefore we must submit and resign ourselves to them. Thoughtfulness for our souls is the best cure of thoughtfulness for the world. Seek first the kingdom of God, and make religion your business: say not that this is the way to starve; no, it is the way to be well provided for, even in this world. The conclusion of the whole matter is, that it is the will and command of the Lord Jesus, that by daily prayers we may get strength to bear us up under our daily troubles, and to arm us against the temptations that attend them, and then let none of these things move us. Happy are those who take the Lord for their God, and make full proof of it by trusting themselves wholly to his wise disposal. Let thy Spirit convince us of sin in the want of this disposition, and take away the worldliness of our hearts.
Ellen G. White
Testimonies for the Church, vol. 2, 496-7

Do not flatter yourselves that if you should yield the truth all obstacles to your acquiring property would be removed. Satan tells you this; it is his sophistry. If God's blessing rests upon you because you surrender all to Him, you will prosper. If you turn from God, He will turn from you. His hand can scatter faster than you can gather. “What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” 2T 496.1

You, my dear sister, need a thorough conversion to the truth, which shall slay self. Cannot you trust in God? Please read Matthew 10:25-40. Please read also, with a prayerful heart, Matthew 6:24-34. Let these words impress your heart: “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” The better life is here referred to. By the body is meant the inward adorning, which makes sinful mortals, possessing the meekness and righteousness of Christ, valuable in His sight, as was Enoch, and entitles them to receive the finishing touch of immortality. Our Saviour refers us to the fowls of the air, which sow not, neither reap, nor gather into barns, yet their heavenly Father feedeth them. Then He says: “Are ye not much better than they? ... And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” These lilies, in their simplicity and innocence, meet the mind of God better than Solomon in his costly decorations yet destitute of the heavenly adorning. “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail. 2T 496.2

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Ellen G. White
The Upward Look, 118

In him was life; and the life was the light of men. John 1:4. UL 118.1

Some years ago, while rowing on Lake Goguac [in Michigan] with my husband, we saw a beautiful lily, I asked my husband to get it for me, and to pluck it with as long a stem as he could. He did so, and I examined it. In the stem was a channel through which flowed the nourishment best suited to the development of the lily. This nourishment it took, refusing the vileness with which it was surrounded. It had a connection with the sand far below the surface, and from there drew the sustenance which caused it to develop ... its loveliness. UL 118.2

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Ellen G. White
Counsels on Stewardship, 227-8

Christ declares, “He that will come after Me, let him deny himself, and take up his cross, and follow Me.” Those who have on the wedding garment, the robe of Christ's righteousness, will not question whether they should lift the cross, and follow in the footsteps of the Saviour. Willingly and cheerfully they will obey His commands. Souls are perishing out of Christ. How inconsistent, then, is all striving after position and wealth. How feeble are the motives which Satan may present, which selfishness and ambition can furnish, in comparison with the lessons which Christ has given in His word! How worthless the reward the world offers beside that offered by our heavenly Father!—The Review and Herald, September 19, 1899. CS 227.1

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Ellen G. White
The Upward Look, 44.5

Children, do not limit the Holy One of Israel in your individual cases. You can be connected with God. Grow in faith and trust and unshaken confidence in God. The Lord hath done much for you, my children, and your own selves given to the Lord without reserve will make you channels of light. As you seek first the kingdom of God and His righteousness, all things else shall be added unto you. Godliness hath promise of the life that now is as well as that which is to come. As you receive the rich grace of God you will diffuse it. The faithful discharge of today's duties will be the best preparation for tomorrow's trials. We will not gather together all tomorrow's liabilities and cares to add unto the burdens of today. Sufficient for the day is the evil thereof. God gives us strength for each day.—Letter 141, January 30, 1896, to Edson and Emma White. UL 44.5

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