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Matthew 24:38

Albert Barnes
Notes on the Whole Bible

For as in the days … - The things mentioned here denote attention to the affairs of this life rather than to what was coming on them. It does not mean that these things were wrong, but only that such was their actual employment, and that they were regardless of what was coming upon them.

Matthew Henry
Concise Bible Commentary
Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gathering day comes, there shall not one of them be missing. Distance of place shall keep none out of heaven. Our Lord declares that the Jews should never cease to be a distinct people, until all things he had been predicting were fulfilled. His prophecy reaches to the day of final judgment; therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ's second coming, which shall do away every human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first, to temporal judgments, particularly that which was then hastening upon the nation and people of the Jews. Secondly, to the eternal judgment. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men's putting it far from them. What words can more strongly describe the suddenness of our Saviour's coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?
Ellen G. White
This Day With God, 34.6

Let us prepare for the coming of the Son of man. Let us be true to God, and we shall receive the crown of life.—Letter 10, January 26, 1898, to Brother Hare. TDG 34.6

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Ellen G. White
Country Living, 14

It is Satan's purpose to attract men and women to the cities, and to gain his object he invents every kind of novelty and amusement, every kind of excitement. And the cities of the earth today are becoming as were the cities before the Flood. CL 14.1

We should carry a continual burden as we see the fulfillment of the words of Christ, “As the days of Noe were, so shall also the coming of the Son of man be.” Matthew 24:37. In the days before the Flood, every kind of amusement was invented to lead men and women to forgetfulness and sin. Today, in 1908, Satan is working with intensity, that the same conditions of evil shall prevail. And the earth is becoming corrupt. Religious liberty will be little respected by professing Christians, for many of them have no understanding of spiritual things. CL 14.2

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Ellen G. White
Our High Calling, 79.3

One of the most marked features of the earth's inhabitants in the days of Noah was their intense worldliness. They made eating and drinking, buying and selling, marrying and giving in marriage, the supreme objects of life. It is not sinful, but the fulfillment of a duty, to eat and drink, if that which is lawful is not carried to excess.... God Himself instituted marriage when He gave Eve to Adam. All God's laws are marvelously adapted to meet the nature of man. The sin of the antediluvians was in perverting that which in itself was lawful. They corrupted God's gifts by using them to minister to their selfish desires.... OHC 79.3

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Ellen G. White
Testimonies on Sexual Behavior, Adultery, and Divorce, 251.4

5. But, if they will not do as they should, and if the innocent have forfeited the legal right to a divorce by living with the guilty after his guilt is known, we do not see that sin rests upon the innocent in remaining, and her moral right in departing seems questionable if her health and life be not greatly endangered in so remaining. TSB 251.4

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Ellen G. White
The Adventist Home, 121

Jesus Did Not Enforce Celibacy—Those who regard the marriage relation as one of God's sacred ordinances, guarded by His holy precept, will be controlled by the dictates of reason.1 AH 121.1

Jesus did not enforce celibacy upon any class of men. He came not to destroy the sacred relationship of marriage, but to exalt it and restore it to its original sanctity. He looks with pleasure upon the family relationship where sacred and unselfish love bears sway.2 AH 121.2

Marriage Is Lawful and Holy—There is in itself no sin in eating and drinking, or in marrying and giving in marriage. It was lawful to marry in the time of Noah, and it is lawful to marry now, if that which is lawful is properly treated and not carried to sinful excess. But in the days of Noah men married without consulting God or seeking His guidance and counsel.... AH 121.3

The fact that all the relations of life are of a transitory nature should have a modifying influence on all we do and say. In Noah's day it was the inordinate, excessive love of that which in itself was lawful, when properly used, that made marriage sinful before God. There are many who are losing their souls in this age of the world by becoming absorbed in the thoughts of marriage and in the marriage relation itself.3 AH 121.4

The marriage relation is holy, but in this degenerate age it covers vileness of every description. It is abused and has become a crime which now constitutes one of the signs of the last days, even as marriages, managed as they were previous to the Flood, were then a crime.... When the sacred nature and the claims of marriage are understood, it will even now be approved of Heaven; and the result will be happiness to both parties, and God will be glorified.4 AH 121.5

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