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We saw one casting out devils in thy name - It can scarcely be supposed that a man who knew nothing of Christ, or who was only a common exorcist, could be able to work a miracle in Christ's name; we may therefore safely imagine that this was either one of John the Baptist's disciples, who, at his master's command, had believed in Jesus, or one of the seventy, whom Christ had sent out, Luke 10:1-7, who, after he had fulfilled his commission, had retired from accompanying the other disciples; but as he still held fast his faith in Christ, and walked in good conscience, the influence of his Master still continued with him, so that he could cast out demons as well as the other disciples.

He followeth not us - This first clause is omitted by BCL, three others, Syriac, Armenian, Persic, Coptic, and one of the Itala. Some of the MSS. and versions leave out the first; some the second clause: only one of them is necessary. Griesbach leaves out the first.

We forbade him - I do not see that we have any right to attribute any other motive to John than that which he himself owns - because he followed not us - because he did not attach himself constantly to thee, as we do, we thought he could not be in a proper spirit.

We saw one … - There is no improbability in supposing that this might have been one of the disciples of John, or one of the seventy whom Jesus had sent out, and who, though he did not “personally” attend on Jesus, yet had the power of working miracles. There is no evidence that he was merely an “exorcist,” or that he used the name of Jesus merely as a pretence.

In the kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained—tokens of self-conquest through the grace of our Lord Jesus Christ. AA 543.1

Long afterward, when John had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord Jesus revealed to him what is the condition of nearness to His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21. The one who stands nearest to Christ will be he who has drunk most deeply of His spirit of self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice even unto death, for the saving of humanity. AA 543.2

At another time during their early evangelistic labors, James and John met one who, while not an acknowledged follower of Christ, was casting out devils in His name. The disciples forbade the man to work and thought they were right in doing this. But when they laid the matter before Christ, He reproved them, saying, “Forbid him not: for there is no man which shall do a miracle in My name, that can lightly speak evil of Me.” Mark 9:39. None who showed themselves in any way friendly to Christ were to be repulsed. The disciples must not indulge a narrow, exclusive spirit, but must manifest the same far-reaching sympathy which they had seen in their Master. James and John had thought that in checking this man they had in view the Lord's honor; but they began to see that they were jealous for their own. They acknowledged their error and accepted the reproof. AA 543.3

There are many true Christians not of our faith, with whom we come in contact, who live according to the best light that they have, and they are in greater favor with God than are those who have greater light but who have not improved it by showing corresponding works. CSW 85.1

At one time the disciples found a man who was doing a work in Christ's name, and John, relating the matter to Jesus said, “We forbade him, because he followeth not us;” but Jesus rebuked his spirit, and told his followers that “he that is not against us is on our part.” CSW 85.2

It was not enough for the disciples of Jesus to be instructed as to the nature of His kingdom. What they needed was a change of heart that would bring them into harmony with its principles. Calling a little child to Him, Jesus set him in the midst of them; then tenderly folding the little one in His arms He said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” The simplicity, the self-forgetfulness, and the confiding love of a little child are the attributes that Heaven values. These are the characteristics of real greatness. DA 437.1

Again Jesus explained to the disciples that His kingdom is not characterized by earthly dignity and display. At the feet of Jesus all these distinctions are forgotten. The rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly preeminence. All meet as blood-bought souls, alike dependent upon One who has redeemed them to God. DA 437.2

The sincere, contrite soul is precious in the sight of God. He places His own signet upon men, not by their rank, not by their wealth, not by their intellectual greatness, but by their oneness with Christ. The Lord of glory is satisfied with those who are meek and lowly in heart. “Thou hast also given me,” said David, “the shield of Thy salvation: ... and Thy gentleness”—as an element in the human character—“hath made me great.” Psalm 18:35. DA 437.3