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A mill-stone - That drowning a person with a stone tied about the neck was an ancient mode of punishment, see proved in the note on Matthew 18:6, Matthew 18:7; (note), to which let the following be added. To have a mill-stone hanged about the neck, was a common proverb. "Samuel saith, A man may marry, and after that addict himself to the study of the law. Rab. Jochanan saith, No: shall he addict himself to the study of the law with a mill-stone about his neck?" The place in Aristophanes, to which the reader is referred in the note on Matthew 18:6; (note), is the following: -

Αραν μετεωρον εις το βαραθρον εμβαλωπ,

Εκ του λαρυγγος εκκρεμασας ὑπερβολον

"Lifting him up into the air, I will plunge him into the deep: a great stone being hung about his neck."

Aristoph. in Equit. ver. 1359.

It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. As with God nothing is impossible, so all things are possible to him that can believe. Our Lord showed his disciples their need of deep humility. The Lord has such a property in every creature, as no man can have in another; he cannot be in debt to them for their services, nor do they deserve any return from him.

The fact that one does not in all things conform to our personal ideas or opinions will not justify us in forbidding him to labor for God. Christ is the Great Teacher; we are not to judge or to command, but in humility each is to sit at the feet of Jesus, and learn of Him. Every soul whom God has made willing is a channel through which Christ will reveal His pardoning love. How careful we should be lest we discourage one of God's light bearers, and thus intercept the rays that He would have shine to the world! DA 438.1

Harshness or coldness shown by a disciple toward one whom Christ was drawing—such an act as that of John in forbidding one to work miracles in Christ's name—might result in turning the feet into the path of the enemy, and causing the loss of a soul. Rather than for one to do this, said Jesus, “it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” And He added, “If thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R. V. DA 438.2

Why this earnest language, than which none can be stronger? Because “the Son of man is come to save that which was lost.” Shall His disciples show less regard for the souls of their fellow men than the Majesty of heaven has shown? Every soul has cost an infinite price, and how terrible is the sin of turning one soul away from Christ, so that for him the Saviour's love and humiliation and agony shall have been in vain. DA 438.3

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