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But it displeased Jonah exceedingly - This hasty, and indeed inconsiderate prophet, was vexed because his prediction was not fulfilled. He had more respect to his high sense of his own honor than he had to the goodness and mercy of God. He appeared to care little whether six hundred and twenty thousand persons were destroyed or not, so he might not pass for a deceiver, or one that denounced a falsity.

And he was very angry - Because the prediction was not literally fulfilled; for he totally lost sight of the condition.

And Jonah was displeased exceedingly - It was an untempered zeal. The prophet himself records it as such, and how he was reproved for it. He would, like many of us, govern God‘s world better than God Himself. Short-sighted and presumptuous! Yet not more short-sighted than those who, in fact, quarrel with God‘s Providence, the existence of evil, the baffling of good, “the prison walls of obstacles and trials,” in what we would do for God‘s glory. What is all discontent, but anger with God? The marvel is that the rebel was a prophet! “What he desired was not unjust in itself, that the Ninevites should be punished for their past sins, and that the sentence of God pronounced against them should not be recalled, although they repented. For so the judge hangs the robber for theft, however he repent.” He sinned, in that he disputed with God. Let him cast the first stone, who never rejoiced at any overthrow of the enemies of his country, nor was glad, in a common warfare, that they lost as many soldiers as we. As if God had not instruments enough at His will! Or as if He needed the Assyrians to punish Israel, or the one nation, whose armies are the terror of Europe, to punish us, so that if they should perish, Israel should therefore have escaped, though it persevered in sin, or we!

And he was very angry - , or, may be, “very grieved.” The word expresses also the emotion of burning grief, as when Samuel was grieved at the rejection of Saul, or David at “the breach upon Uzzah” 2 Samuel 6:8; 1 Chronicles 13:11. Either way, he was displeased with what God did. Yet so Samuel and David took God‘s doings to heart; but Samuel and David were grieved at God‘s judgments; Jonah, at what to the Ninevites was mercy, only in regard to his own people it seemed to involve judgment. Scripture says that he was displeased, because the Ninevites were spared; but not, why this displeased him. It has been thought, that it was jealousy for God‘s glory among the pagan, as though the Ninevites would think that God in whose Name he spake had no certain knowledge of things to come; and so that his fault was mistrust in God‘s wisdom or power to vindicate His own honor. But it seems more likely, that it was a mistaken patriotism, which idolized the well being of his own and God‘s people, and desired that its enemy, the appointed instrument of its chastisement, should be itself destroyed. Scripture being silent about it, we cannot know certainly. Jonah, under God‘s inspiration, relates that God pronounced him wrong. Having incurred God‘s reproof, he was careless about men‘s judgment, and left his own character open to the harsh judgments of people; teaching us a holy indifference to man‘s opinion, and, in our ignorance, carefulness not to judge unkindly.

The waiting people of God approached the hour when they fondly hoped their joys would be complete in the coming of the Saviour. But the time again passed unmarked by the advent of Jesus. It was a bitter disappointment that fell upon the little flock whose faith had been so strong and whose hope had been so high. But we were surprised that we felt so free in the Lord, and were so strongly sustained by His strength and grace. LS 61.1

The experience of the former year was, however, repeated to a greater extent. A large class renounced their faith. Some who had been very confident, were so deeply wounded in their pride that they felt like fleeing from the world. Like Jonah, they complained of God, and chose death rather than life. Those who had built their faith upon the evidence of others, and not upon the word of God, were now as ready to again change their views. This second great test revealed a mass of worthless drift that had been drawn into the strong current of the advent faith, and been borne along for a time with the true believers and earnest workers. LS 61.2

The case of Jonah was presented before me. Elder Morse was in a condition similar to that of the disappointed prophet. He had proclaimed that the Lord would come in 1844. The time had passed. The check of fear that had partially held the people was removed, and they indulged in derision of those who had looked in vain for Jesus. Elder Morse felt that he was a byword among his neighbors, an object of jest, and he could not be reconciled to his position. He did not think of the mercy of God in granting the world a longer time in which to prepare for His coming, that the warning of the judgment might be heard more widely, and the people tested with greater light. He thought only of the humiliation of God's servants. LS 78.1

Instead of being discouraged at his disappointment, as was Jonah, Elder Morse should have cast aside his selfish sorrow, and gathered up the rays of precious light that God had given His people. He should have rejoiced that the world was granted a reprieve; and he should have been ready to aid in carrying forward the great work yet to be done upon the earth, in bringing sinners to repentance and salvation. LS 78.2

When Jonah learned of God's purpose to spare the city that, notwithstanding its wickedness, had been led to repent in sackcloth and ashes, he should have been the first to rejoice because of God's amazing grace; but instead he allowed his mind to dwell upon the possibility of his being regarded as a false prophet. Jealous of his reputation, he lost sight of the infinitely greater value of the souls in that wretched city. The compassion shown by God toward the repentant Ninevites “displeased Jonah exceedingly, and he was very angry.” “Was not this my saying,” he inquired of the Lord, “when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.” Jonah 4:1, 2. PK 271.1

Once more he yielded to his inclination to question and doubt, and once more he was overwhelmed with discouragement. Losing sight of the interests of others, and feeling as if he would rather die than live to see the city spared, in his dissatisfaction he exclaimed, “Now, O Lord, take, I beseech Thee, my life from me; for it is better for me to die than to live.” PK 271.2

“Doest thou well to be angry?” the Lord inquired. “So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.” Verses 3-6. PK 272.1