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Job 38:2

King James Version (KJV)
Adam Clarke
Bible Commentary

Who is this that darkeneth counsel - As if he had said, Who art thou who pretendest to speak on the deep things of God, and the administration of his justice and providence, which thou canst not comprehend; and leavest my counsels and designs the darker for thy explanation?

Albert Barnes
Notes on the Whole Bible

Who is this - Referring doubtless to Job, for he is specified in the previous verse. Some have understood it of Elihu (see Schultens), but the connection evidently demands that it should be understood as referring to Job. The object was, to reprove him for the presumptuous manner in which he had spoken of God and of his government. It was important before God manifested his approval of Job, that he should declare his sense of what he had said, and show him how improper it was to indulge in language such as he had used.

That darkeneth counsel - That makes the subject darker. Instead of explaining the reason of the divine dealings, and vindicating God from the objections alleged against him and his government, the only tendency of what he had said had been to make his government appear dark, and severe, and unjust in the view of his friends. It might have been expected of Job, being a friend of God, that all that he said would have tended to inspire confidence in him, and to explain and vindicate the divine dealings; but, God had seen much that was the very reverse. Even the true friends of God, in the dark times of trial, may say much that will tend to make people doubt the wisdom and goodness of his government, and to prejudice the minds of the wicked against him.

By words without knowledge - Words that did not contain a true explanation of the difficulty. They conveyed no light about his dealings; they did not tend to satisfy the mind, or to make the subject more clear than it was before. There is much of this kind of speaking in the world; much that is written, and much that fails from the lips in debate, in preaching, and in conversation, that explains nothing, and that even leaves the subject more perplexed than it was before. We see from this verse that God does not and cannot approve of such “words.” If his friends speak, they should vindicate his government; they should at least express their conviction that he is right; they should aim to explain his doings, and to show to the world that they are reasonable. If they cannot do this, they should adore in silence. The Savior never spoke of God in such a way as to leave any doubt that his ways could be vindicated, never so as to leave the impression that he was harsh or severe in his administration, or so as to lend the least countenance to a spirit of murmuring and complaining.

Matthew Henry
Concise Bible Commentary
Job had silenced, but had not convinced his friends. Elihu had silenced Job, but had not brought him to admit his guilt before God. It pleased the Lord to interpose. The Lord, in this discourse, humbles Job, and brings him to repent of his passionate expressions concerning God's providential dealings with him; and this he does, by calling upon Job to compare God's being from everlasting to everlasting, with his own time; God's knowledge of all things, with his own ignorance; and God's almighty power, with his own weakness. Our darkening the counsels of God's wisdom with our folly, is a great provocation to God. Humble faith and sincere obedience see farthest and best into the will of the Lord.
Ellen G. White
The Ministry of Healing, 442

Such study will give broad, comprehensive views of life. It will help us to understand something of its relations and dependencies, how wonderfully we are bound together in the great brotherhood of society and nations, and to how great an extent the oppression and degradation of one member means loss to all. MH 442.1

But history, as commonly studied, is concerned with man's achievements, his victories in battle, his success in attaining power and greatness. God's agency in the affairs of men is lost sight of. Few study the working out of His purpose in the rise and fall of nations. MH 442.2

And, to a great degree, theology, as studied and taught, is but a record of human speculation, serving only to “darken counsel by words without knowledge.” Too often the motive in accumulating these many books is not so much a desire to obtain food for mind and soul, as it is an ambition to become acquainted with philosophers and theologians, a desire to present Christianity to the people in learned terms and propositions. MH 442.3

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Ellen G. White
SDA Bible Commentary, vol. 3 (EGW), 1140

14-17. Consecrated Women Can Act Important Part—Through Esther the queen the Lord accomplished a mighty deliverance for His people. At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue, and brought salvation to their people. 3BC 1140.1

A study of women's work in connection with the cause of God in Old Testament times will teach us lessons that will enable us to meet emergencies in the work today. We may not be brought into such a critical and prominent place as were the people of God in the time of Esther; but often converted women can act an important part in more humble positions (Letter 22, 1911). 3BC 1140.2

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Ellen G. White
Testimonies for the Church, vol. 3, 509

Brethren and sisters who are well meaning, but who have narrow conceptions and look only at externals, may attempt to help matters of which they have no real knowledge. Their limited experience cannot fathom the feelings of a soul who has been urged out by the Spirit of God, who has felt to the depths that earnest and inexpressible love and interest for the cause of God and for souls that they have never experienced, and who has borne burdens in the cause of God that they have never lifted. 3T 509.1

Some shortsighted, short-experienced friends cannot, with their narrow vision, appreciate the feelings of one who has been in close harmony with the soul of Christ in connection with the salvation of others. His motives are misunderstood and his actions misconstrued by those who would be his friends, until, like Job, he sends forth the earnest prayer: Save me from my friends. God takes the case of Job in hand Himself. His patience has been severely taxed; but when God speaks, all his pettish feelings are changed. The self-justification which he felt was necessary to withstand the condemnation of his friends is not necessary toward God. He never misjudges; He never errs. Says the Lord to Job, “Gird up now thy loins like a man;” and Job no sooner hears the divine voice than his soul is bowed down with a sense of his sinfulness, and he says before God, “I abhor myself, and repent in dust and ashes.” 3T 509.2

When God has spoken, my husband has hearkened to His voice; but to bear the condemnation and reflection of his friends who do not seem to discriminate has been a great trial. When his brethren shall have stood under the same circumstances, and borne the responsibilities that he has borne with as little encouragement and help as he has had, then they may be able to understand how to sustain, how to comfort, how to bless, without torturing his feelings by reflections and censures which he in no way deserves. 3T 509.3

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