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Job 3:12

King James Version (KJV)
Adam Clarke
Bible Commentary

Why did the knees prevent me? - Why was I dandled on the knees? Why was I nourished by the breasts? In either of the above cases I had neither been received into a mother's lap, nor hung upon a mother's breasts.

Albert Barnes
Notes on the Whole Bible

Why did the knees prevent me? - That is, the lap of the nurse or of the mother, probably the latter. The sense is, that if he had not been delicately and tenderly nursed, he would have died at once. He came helpless into the world, and but for the attention of others he would have soon died. Jahn supposes (Archae section 161) that it was a common custom for the father, on the birth of a son, to clasp the new-born child to his bosom, while music was heard to sound, and by this ceremony to declare it as his own. That there was some such recognition of a child or expression of paternal regard, is apparent from Genesis 50:23. Probably, however, the whole sense of the passage is expressed by the tender care which is necessarily shown to the new-born infant to preserve it alive. The word rendered “prevent” here קדם qâdam means properly to anticipate, to go before, as the English word “prevent” formerly did; and hence, it means to go to meet anyone in order to aid him in any way. There is much beauty in the word here. It refers to the provision which God has made in the tender affection of the parent to “anticipate” the needs of the child. The arrangement has been made beforehand. God has taken care when the feeble and helpless infant is born, that tender affection has been already created and prepared to meet it. It has not to be created then; it is not to be excited by the suffering of the child; it is already in existence as an active, powerful, and self-denying principle, to “anticipate” the needs of the newborn babe, and to save it from death.

Matthew Henry
Concise Bible Commentary
Job complained of those present at his birth, for their tender attention to him. No creature comes into the world so helpless as man. God's power and providence upheld our frail lives, and his pity and patience spared our forfeited lives. Natural affection is put into parents' hearts by God. To desire to die that we may be with Christ, that we may be free from sin, is the effect and evidence of grace; but to desire to die, only that we may be delivered from the troubles of this life, savours of corruption. It is our wisdom and duty to make the best of that which is, be it living or dying; and so to live to the Lord, and die to the Lord, as in both to be his, Ro 14:8. Observe how Job describes the repose of the grave; There the wicked cease from troubling. When persecutors die, they can no longer persecute. There the weary are at rest: in the grave they rest from all their labours. And a rest from sin, temptation, conflict, sorrows, and labours, remains in the presence and enjoyment of God. There believers rest in Jesus, nay, as far as we trust in the Lord Jesus and obey him, we here find rest to our souls, though in the world we have tribulation.