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Job 14:2

Adam Clarke
Bible Commentary

He cometh forth like a flower - This is a frequent image both in the Old and New Testament writers; I need not quote the places here, as the readers will find them all in the margin.

He fleeth also as a shadow - Himself, as he appears among men, is only the shadow of his real, substantial, and eternal being. He is here compared to a vegetable; he springs up, bears his flower is often nipped by disease, blasted by afflictions and at last cut down by death. The bloom of youth, even in the most prosperous state, is only the forerunner of hoary hairs, enfeebled muscles, impaired senses, general debility, anility, and dissolution. All these images are finely embodied, and happily expressed, in the beautiful lines of a very nervous and correct poet, too little known, but whose compositions deserve the first place among what may be called the minor poets of Britain. See at the end of the chapter, Job 14:22; (note).

Albert Barnes
Notes on the Whole Bible

He cometh forth like a flower, and is cut down - Nothing can be more obvious and more beautiful than this, and the image has been employed by writers in all ages, but nowhere with more beauty, or with more frequency than in the Bible; see Isaiah 40:6; Psalm 37:2; Psalm 90:6; Psalm 103:15. Next to the Bible, it is probable that Shakespeare has employed the image with the most exquisite beauty of any poet:

This is the state of man; today he puts forth

The tender leaves of hope, tomorrow blossoms,

And bears his blushing honors thick upon him;

The third day comes a frost a killing frost,

And - when he thinks, good easy man, full surely

His greatness is a ripening - nips his root,

And then he falls.

Henry viii. Act iii. Sc. 2.

He fleeth also as a shadow - Another exquisite figure, and as true as it is beautiful. So the Psalmist:

My days are like a shadow that declineth.

Psalm 102:11.

Man is like to vanity;

His days are as a shadowy that passeth away.

Psalm 144:4.

The idea of Job is, that there is no substance, nothing that is permanent. A shadow moves on gently and silently, and is soon gone. It leaves no trace of its being, and returns no more. They who have watched the beautiful shadow of a cloud on a landscape, and have seen how rapidly it passes ever meadows and fields of grain, and rolls up the mountain side and disappears, will have a vivid conception of this figure. How gently yet how rapidly it moves. How soon it is gone. How void of impression is its course. Who can track its way; who can reach it? So man moves on. Soon he is gone; he leaves no trace of his being, and returns no more.

Matthew Henry
Concise Bible Commentary
Job enlarges upon the condition of man, addressing himself also to God. Every man of Adam's fallen race is short-lived. All his show of beauty, happiness, and splendour falls before the stroke of sickness or death, as the flower before the scythe; or passes away like the shadow. How is it possible for a man's conduct to be sinless, when his heart is by nature unclean? Here is a clear proof that Job understood and believed the doctrine of original sin. He seems to have intended it as a plea, why the Lord should not deal with him according to his own works, but according to His mercy and grace. It is determined, in the counsel and decree of God, how long we shall live. Our times are in his hands, the powers of nature act under him; in him we live and move. And it is very useful to reflect seriously on the shortness and uncertainty of human life, and the fading nature of all earthly enjoyments. But it is still more important to look at the cause, and remedy of these evils. Until we are born of the Spirit, no spiritually good thing dwells in us, or can proceed from us. Even the little good in the regenerate is defiled with sin. We should therefore humble ourselves before God, and cast ourselves wholly on the mercy of God, through our Divine Surety. We should daily seek the renewing of the Holy Ghost, and look to heaven as the only place of perfect holiness and happiness.
Ellen G. White
Patriarchs and Prophets, 754

David's “last words,” as recorded, are a song—a song of trust, of loftiest principle, and undying faith: PP 754.1

“David the son of Jesse saith,
And the man who was raised on high saith,
The anointed of the God of Jacob,
And the sweet psalmist of Israel:
The Spirit of Jehovah spake by me: ...
One that ruleth over men righteously,
That ruleth in the fear of God,
He shall be as the light of the morning, when the sun riseth,
A morning without clouds;
When the tender grass springeth out of the earth,
Through clear shining after rain.
Verily my house is not so with God;
Yet He hath made me an everlasting covenant,
Ordered in all things, and sure:
For it is all my salvation, and all my desire.”
PP 754.2

2 Samuel 23:1-5, R.V. PP 754

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