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Like the gravel thereof "Like that of the bowels thereof" - הדגים והם הים מעי בצאצאי betseetsaey meey haiyam vehem haddagim ; "As the issue of the bowels of the sea; that is, fishes." - Salom. ben Melec. And so likewise Aben Ezra, Jarchi Kimchi, etc.

His name "Thy name" - For שמו shemo, "his name," the Septuagint had in the copy from which they translated שמך shimcha, "thy name."

Thy seed also - Instead of being reduced to a small number by the calamities incident to war, and being comparatively a small and powerless people sighing in captivity, you would have been a numerous and mighty nation. This is another of the blessings which would have followed from obedience to the commands of God; and it proves that a people who are virtuous and pious will become numerous and mighty. Vice, and the diseases, the wars, and the divine judgments consequent on vice, tend to depopulate a nation, and to make it feeble.

As the sand - This is often used to denote a great and indefinite number (Genesis 22:17; Genesis 32:12; Genesis 41:49; Joshua 11:4; Judges 7:12; 1 Samuel 13:5; 2 Samuel 17:11; 1 Kings 4:20-29; Job 29:18; Psalm 139:18; the note at Isaiah 10:22; Hosea 1:10; Revelation 20:8).

And the offspring of thy bowels - On the meaning of the word used here, see the note at Isaiah 22:24.

Like the gravel thereof - literally, ‹and the offspring of thy bowels shall be like its bowels,‘ that is, like the offspring of the sea. The phrase refers probably rather to the fish of the sea, or the innumerable multitudes of animals that swim in the sea, than to the gravel. There is no place where the word means gravel. Jerome, however, renders it, Ut lapili ejus - ‹As its pebbles.‘ The Septuagint Ὡς ὁ χοῦς τῆς γῆς hōs ho chous tēs gēs - ‹As the dust of the earth.‘ The Chaldee also renders it, ‹As the stones of the sea;‘ and the Syriac also. The sense is essentially the same that the number of the people of the nation would have been vast.

His name should not have been out off - This does not imply of necessity that they had ceased to be a nation when they were in Babylon, but the meaning is, that if they had been, and would continue to be, obedient, their national existence would have been perpetuated to the end of time. When they ceased to be a distinct nation, and their name was blotted out among the kingdoms of the earth, it was for national crime and unbelief Romans 11:20.

The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he had the Spirit without measure. Whom God redeems, he teaches; he teaches to profit by affliction, and then makes them partakers of his holiness. Also, by his grace he leads them in the way of duty; and by his providence he leads in the way of deliverance. God did not afflict them willingly. If their sins had not turned them away, their peace should have been always flowing and abundant. Spiritual enjoyments are ever joined with holiness of life and regard to God's will. It will make the misery of the disobedient the more painful, to think how happy they might have been. And here is assurance given of salvation out of captivity. Those whom God designs to bring home to himself, he will take care of, that they want not for their journey. This is applicable to the grace laid up for us in Jesus Christ, from whom all good flows to us, as the water to Israel out of the rock, for that Rock was Christ. The spiritual blessings of redemption, and the rescue of the church from antichristian tyranny, are here pointed to. But whatever changes take place, the Lord warned impenitent sinners that no good would come to them; that inward anguish and outward trouble, which spring from guilt and from the Divine wrath, must be their portion for ever.