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Isaiah 32:13

Adam Clarke
Bible Commentary

Shall come up thorns and briers "The thorn and the brier shall come up" - All the ancient Versions read ושמיר veshamir, with the conjunction. And an ancient MS. has בו תעלה taaleh bo, "shall come up in it, "which seems to be right; or rather בה bah : and there is a rasure in the place of בו bo in another ancient MS.

Yea, upon all the houses of joy - For כי ki, the ancient Versions, except the Vulgate, seem to have read ו ve . כי ki may perhaps be a mistake for בו bo, or בה bah, in it, above mentioned. It is not necessary in this place.

The description of impending distress which begins at Isaiah 32:13; belongs to other times than that of Sennacherib's invasion, from which they were so soon delivered. It must at least extend to the ruin of the country and city by the Chaldeans. And the promise of blessings which follows was not fulfilled under the Mosaic dispensation; they belong to the Kingdom of Messiah. Compare Isaiah 32:15; with Isaiah 29:17; (note), and see the note there.

Albert Barnes
Notes on the Whole Bible

Upon the land of my people - A description similar to this, in regard to the consequences of the invasion of Sennacherib, is given in Isaiah 7:20-25 (see the notes at that passage).

Yea, upon all the houses of joy - Margin, ‹Burning upon.‘ The marginal readling has originated from the supposition that the word כי kı̂y is derived from כיה kâvâh “to be burned.” This conjecture has been adopted by Junius and Tremellius, and by some others. But it is evidently mere conjecture, and is not demanded. The word ‹yea‘ will express the sense, meaning that desolation, indicated by the growth of thorns and briers, would come upon the cities that were then filled with joy. This does not refer to Jerusalem, which was not taken by Sennacherib, but to the other cities that were destroyed by him in his march, and this account accords with the statement in Isaiah 7:20-25.

Matthew Henry
Concise Bible Commentary
When there was so much provocation given to the holy God, bad times might be expected. Alas! how many careless ones there are, who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts. Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then, there will be good times. The present state of the Jews shall continue until a more abundant pouring out of the Spirit from on high. Peace and quietness shall be found in the way and work of righteousness. True satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfect holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patient labourers shall be sent forth into God's husbandry.
Ellen G. White
Mind, Character, and Personality, vol. 1, 156.1

Parents Must Govern Themselves—Parents who successfully govern their families must first govern themselves. If they would only have pleasant words in their families, they must let their children hear only pleasant words from their lips. The planting of the seed will produce a like harvest. Parents have a solemn, sacred work to perform in educating their children by precept and example. They are under obligation to God to present their children to Him fitted at a very early period to receive an intelligent knowledge of what is comprehended in being a follower of Jesus Christ. If those who claim to be Bible Christians have children who do not fear and love God, in most cases it is because the parents’ example has not been a correct one. False, spurious seeds have been sown which have produced a harvest of briers and thorns.—Manuscript 59, 1900. 1MCP 156.1

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