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Isaiah 29:9

Adam Clarke
Bible Commentary

Stay yourselves, and wonder - התמהמהו hithmahmehu, go on what-what-whatting, in a state of mental indetermination, till the overflowing scourge take you away. See the note on Psalm 119:60; (note).

They are drunken, but not with wine - See note on Isaiah 51:21.

Albert Barnes
Notes on the Whole Bible

Stay yourselves - Thus far the prophet had given a description of the siege of Jerusalem by Sennacherib, and of his sudden overthrow. He now turns to the Jews, and reproves their stupidity, formality, and hypocrisy; and the remainder of the chapter is occupied with a statement of the prevalence of these sins, of the judgments that must follow, and of the fact that there should yet be an extensive reformation, and turning to the Lord. The word rendered ‹stay yourselves‘ (התמהמהוּ hı̂temahemehû ) means properly “to linger,” tarry, delay Genesis 19:16; Genesis 43:10; 2 Samuel 15:28. Here it seems to denote that state of mind in which anyone is “fixed in astonishment;” in which one stops, and stares at some strange and unexpected occurrence. The object of amazement which the prophet supposes would excite astonishment, was the stupidity, dulness, and hypocrisy of a people who had been so signally favored (compare Habakkuk 1:5).

Cry ye out, and cry - There is in the original here a paronomasia which cannot be conveyed in a translation. The word which is used (השׁתעשׁעוּ hı̂sheta‛ashe‛û ) is one form of the verb שׁעע shâ‛a‛ which means, usually, to make smooth, rub, spread over; hence, in the Hithpael form which is used here, to be spread over; and hence, is applied to the eyes Isaiah 6:10, to denote blindness, as if they were overspread with something by reason of which they could not see. Here it probably means, ‹be ye dazzled and blinded,‘ that is, ye be astonished, as in the former part of the verse. The idea seems to be that of some object of sudden astonishment that dims the sights and takes away all the powers of vision. The word is used in the same sense in Isaiah 32:3; compare Isaiah 35:5; Isaiah 42:19. Probably the idea here would be well expressed by our word “stare,” ‹stare and look with a stupid surprise;‘ denoting the attitude and condition of a man who is amazed at some remarkable and unlooked for spectacle.

They are drunken, but not with wine - The people of Jerusalem. They reel and stagger, but the cause is not that they are drunken with wine. It is a moral and spiritual intoxication and reeling. They err in their doctrines and practice; and it is with them as it is with a drunken man that sees nothing clearly or correctly, and cannot walk steadily. They have perverted all doctrines; they err in their views of God and his truth, and they are irregular and corrupt in their conduct.

Matthew Henry
Concise Bible Commentary
The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.
Ellen G. White
Early Writings, 123

I have been shown that the false shepherds were drunk, but not with wine; they stagger, but not with strong drink. The truth of God is sealed up to them; they cannot read it. When they are interrogated as to what the seventh-day Sabbath is, whether or not it is the true Sabbath of the Bible, they lead the mind to fables. I saw that these prophets were like the foxes of the desert. They have not gone up into the gaps, they have not made up the hedge that the people of God may stand in the battle in the day of the Lord. When the minds of any get stirred up, and they begin to inquire of these false shepherds about the truth, they take the easiest and best manner to effect their object and quiet the minds of the inquiring ones, even changing their own position to do it. Light has shone on many of these shepherds, but they would not acknowledge it and have changed their position a number of times to evade the truth and get away from the conclusions that they must come to if they continued in their former position. The power of truth tore up their foundation, but instead of yielding to it they would get up another platform that they were not satisfied with themselves. EW 123.1

I saw that many of these shepherds had denied the past teachings of God; they had denied and rejected the glorious truths which they once zealously advocated and had covered themselves with mesmerism and all kinds of delusions. I saw that they were drunken with error and were leading on their flock to death. Many of the opposers of God's truth devise mischief in their heads upon their beds, and in the day they carry out their wicked devices to put down the truth and to get something new to interest the people and divert their minds from the precious, all-important truth. EW 123.2

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Ellen G. White
Testimonies for the Church, vol. 5, 259

The Saviour of the world has presented a most profitable business in which rich and poor, learned and unlearned, may engage. All may safely lay up for themselves “a treasure in the heavens that faileth not.” This is investing their powers on the right side. It is putting out their talents to the exchangers. 5T 259.1

Jesus illustrated His teaching by the case of a substantial farmer whom the Lord had greatly favored. The Lord had blessed his grounds, causing them to produce plentifully, thus placing it in his power to exercise liberality to others not so greatly blessed. But when he found that his grounds had produced so abundantly, far beyond his expectation, instead of planning how to relieve the poor in their necessities, he began to devise means to secure all to himself. As he saw the gifts of heaven rolling into his garners he poured not out his soul in thanksgiving to the bounteous Giver, neither did he consider that this great blessing had brought additional responsibility. In the pure selfishness of his nature he inquires: “What shall I do, because I have no room where to bestow my fruits?” Taking counsel with his own covetous heart, he said: “This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” The means of real enjoyment and elevation of soul are activity, self-control, holy purposes; but all that this man proposed to do with the bounties God had given him was to degrade the soul. And what was the result? “God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” 5T 259.2

This poor rich man possessed great earthly treasure, but was destitute of the true riches. How many today are under condemnation for a similar reason. Streams of salvation are poured in upon us from the throne of God. Temporal blessings are given, but they are not improved to bless humanity or to glorify God. The Lord is our gracious benefactor. He has brought light and immortality to light through Jesus Christ. Yes, through Jesus all our blessings come. Oh, that every tongue would acknowledge the great Giver! Let every voice, in clear and joyful strains, proclaim the glad tidings that through Jesus the future, immortal life is opened to us; and invitations are given for all to accept this great boon. All the treasures of heaven are brought within our reach, waiting our demand. Can we be surprised that this poor rich man was called a fool because he turned away from eternal riches, the priceless gift of immortal life, the eternal weight of glory, and was satisfied with perishable, earthly treasures? 5T 260.1

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Ellen G. White
The Upward Look, 317

Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. Isaiah 29:9. UL 317.1

It is presented to me that in our experience we have been and are meeting this very condition of things. Men who have had great light and wonderful privileges have taken the word of leaders who think themselves wise, who have been greatly favored and blessed by the Lord, but who have taken themselves out of the hands of God and placed themselves in the ranks of the enemy. UL 317.2

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Ellen G. White
This Day With God, 312.5

“Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered” (Isaiah 29:9, 10). A spiritual drunkenness is upon many who suppose they are the people who shall be exalted. Their religious faith is just as is represented in this scripture. Under its influence, they cannot walk straight.... They are scientific schemers, and those who could and should have helped, because of a clear spiritual eyesight, are themselves deceived, and are sustaining an evil work. TDG 312.5

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