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Hebrews 10:31

King James Version (KJV)
Adam Clarke
Bible Commentary

It is a fearful thing to fall into the hands of the living God - To fall into the hands of God is to fall under his displeasure; and he who lives for ever can punish for ever. How dreadful to have the displeasure of an eternal, almighty Being to rest on the soul for ever! Apostates, and all the persecutors and enemies of God's cause and people, may expect the heaviest judgments of an incensed Deity: and these, not for a time, but through eternity.

Albert Barnes
Notes on the Whole Bible

It is a fearful thing to fall into the hands of the living God - There may be an allusion here to the request of David to “fall into the hands of the Lord and not into the hands of men,” when it was submitted to him for the sin of numbering the people, whether he would choose seven years of famine, or flee three months before his enemies, or have three days of pestilence; 2 Samuel 24. He preferred “to fall into the hands of the Lord,” and God smote seventy thousand men by the pestilence. The idea here is, that to fall into the hands of the Lord, after having despised his mercy and rejected his salvation, would be terrific; and the fear of this should deter from the commission of the dreadful crime. The phrase “living God” is used in the Scripture in opposition to “idols.” God always lives; his power is capable of being always exerted. He is not like the idols of wood or stone which have no life, and which are not to be dreaded, but he always lives. It is the more fearful to fall into his hands because he will live “forever.” A man who inflicts punishment will die, and the punishment will come to an end; but God will never cease to exist, and the punshment which he is capable of inflicting today he will be capable of inflicting forever and ever. To fall into his hands, therefore, “for the purpose of punishment” - which is the idea here - is fearful:

(1)because he has all power, and can inflict just what punishment he pleases;

(2)because he is strictly just, and will inflict the punishment which ought to be inflicted;

(3)because he lives forever, and can carry on his purpose of punishment to eternal ages; and

(4)because the actual inflictions of punishment which have occurred show what is to be dreaded.

So it was on the old world; on the cities of the plain; on Babylon, Idumea, Capernaum, and Jerusalem; and so it is in the world of wo - the eternal abodes of despair, where the worm never dies. All people must, in one sense, fall into his hands. They must appear before him. They must be brought to his bar when they die. How unspeakably important it is then now to embrace his offers of salvation, that we may not fall into his hands as a righteous, avenging judge, and sink beneath his uplifted arm forever!

Matthew Henry
Concise Bible Commentary
The exhortations against apostacy and to perseverance, are urged by many strong reasons. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and the words of eternal life. Of this destruction God gives some notorious sinners, while on earth, a fearful foreboding in their consciences, with despair of being able to endure or to escape it. But what punishment can be sorer than to die without mercy? We answer, to die by mercy, by the mercy and grace which they have despised. How dreadful is the case, when not only the justice of God, but his abused grace and mercy call for vengeance! All this does not in the least mean that any souls who sorrow for sin will be shut out from mercy, or that any will be refused the benefit of Christ's sacrifice, who are willing to accept these blessings. Him that cometh unto Christ, he will in no wise cast out.
Ellen G. White
Selected Messages Book 3, 352.2

A Long List of False Statements Expected—I expect now that a long list of false statements will be presented to the world, and that lie upon lie, misstatement upon misstatement, which Satan has originated in the minds of individuals, will by some be accepted as truth. But I leave my case in the hands of God, and those who know my life practice will not receive the lies that are spoken.—Letter 22, 1906. 3SM 352.2

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Ellen G. White
Patriarchs and Prophets, 329

To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18. But “the secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalm 25:14. PP 329.1

The Deity proclaimed Himself, “The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” PP 329.2

“Moses made haste, and bowed his head toward the earth, and worshiped.” Again he entreated that God would pardon the iniquity of His people, and take them for His inheritance. His prayer was granted. The Lord graciously promised to renew His favor to Israel, and in their behalf to do marvels such as had not been done “in all the earth, nor in any nation.” PP 329.3

Forty days and nights Moses remained in the mount; and during all this time, as at the first, he was miraculously sustained. No man had been permitted to go up with him, nor during the time of his absence were any to approach the mount. At God's command he had prepared two tables of stone, and had taken them with him to the summit; and again the Lord “wrote upon the tables the words of the covenant, the Ten Commandments.” [See Appendix, note 5.] PP 329.4

During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15. Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God's reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven. PP 329.5

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Ellen G. White
That I May Know Him, 356.4

That Lamb whose wrath will be so terrible to the scorners of His grace will be grace and righteousness and love and blessing to all who have received Him. The pillar of cloud that was dark with terror and avenging wrath to the Egyptians, was to the people of God a pillar of fire for brightness. So will it be to the Lord's people in these last days. The light and glory of God to His commandment-keeping people are darkness to the unbelieving. They see that it is a fearful thing to fall into the hands of the living God. The arm, long stretched, strong to save all who come unto Him, is strong to execute His judgment upon all who would not come unto Him that they might have life. God grant that while mercy still lingers, while the voice of invitation is still heard, there will be a turning unto the Lord. The sure provision has been made to shelter every soul and shield those who have kept His commandments until the indignation be overpast.19 TMK 356.4

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