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Habakkuk 1:10

Adam Clarke
Bible Commentary

They shall scoff at the kings - No power shall be able to stand before them. It will be only as pastime to them to take the strongest places. They will have no need to build formidable ramparts: by sweeping the dust together they shall make mounts sufficient to pass over the walls and take the city.

Albert Barnes
Notes on the Whole Bible

And they - literally, “he,” the word stands emphatically, he, alone against all the kings of the earth

Shall scoff at the kings - and all their might taking them away or setting them up at his pleasure and caprice, subduing them as though in sport

And princes - literally, grave and majestic

Shall be a scorn unto them - i. e. him. Compare Job 41:29. So Nebuchadnezzar bound Jehoiakim 2 Chronicles 36:6; Daniel 1:2 “in fetters to carry him to Babylon;” then, on his submission made him for three years a tributary king 2 Kings 24:1, then on his rebellion sent bands of Chaldees and other tributaries against him 2 Kings 24:2; and then, or when Nebuchadnezzar took Jehoiachin, Jeremiah‘s prophecy was fulfilled, that he should “be buried with the burial of an ass, dragged and cast forth beyond the gates of Jerusalem Jeremiah 22:19, his dead body cast out in the day to the heat and in the night to the frost” Jeremiah 36:30. On the one hand, the expression “slept with his fathers” does not necessarily imply that Jehoiakim died a peaceful death, since it is used of Ahab 1 Kings 22:40 and Amaziah 2 Kings 14:20, 2 Kings 14:22 (in the other, Jeremiah‘s prophecy was equally fulfilled, if the insult to his corpse took place when Nebuchadnezzar took away Jehoiachin three months after his father‘s death. See Daniel. Josephus attributes both the death and disgrace to Nebuchadnezzar: Ant. x. 6. 3), then Nebuchadnezzar took away Jehoiachin; then Zedekiah. He had also many kings captive with him in Babylon. For on his decease Evil-Merodach brought Jehoiachin out of his prison after 27 years of imprisonment, “and set his throne above the throne of the kings that were with him in Babylon” 2 Kings 25:27-28. Daniel says also to Nebuchadnezzar Daniel 2:37-38; Daniel 4:22, “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power and strength and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of heaven hath He given into thine hand and hath made thee ruler over all.”

They (he) shall deride every strong hold - as, aforetime, when God helped her, Jerusalem laughed the Assyrian to scorn Isaiah 38:22.

For they (he) shall heap dust, and take it - as Nebuchadnezzar did Tyre, whose very name (Rock) betokened its strength. Jerome: “He shall come to Tyre, and, casting a mound in the sea, shall make an island a peninsula, and, amid the waves of the sea, land shall give an entrance to the city.”

The mount, or heaped-up earth, by which the besiegers fought on a level with the besieged, or planted their engines at advantage, was an old and simple form of siege, especially adapted to the great masses of the Eastern armies. It was used in David‘s time 2 Samuel 20:15; and by the Assyrians 2 Kings 19:32, Egyptians Jeremiah 6:6; Jeremiah 32:24; Jeremiah 33:4; Ezekiel 4:2; Ezekiel 21:22 (Ezekiel 21:27 in Hebrew), Ezekiel 26:8), and afterward, the Persians (Herodotus i. 162). Here he describes the rapidity of the siege. To heap up dust and to capture were one and the same thing.

It needed no great means; things slight as the dust sufficed in the hands of those employed by God. Portion by portion 2 Kings 24:7, “the King of Babylon took; all that pertained to the king of Egypt, from the river of Egypt unto the river Euphrates.”

Matthew Henry
Concise Bible Commentary
The servants of the Lord are deeply afflicted by seeing ungodliness and violence prevail; especially among those who profess the truth. No man scrupled doing wrong to his neighbour. We should long to remove to the world where holiness and love reign for ever, and no violence shall be before us. God has good reasons for his long-suffering towards bad men, and the rebukes of good men. The day will come when the cry of sin will be heard against those that do wrong, and the cry of prayer for those that suffer wrong. They were to notice what was going forward among the heathen by the Chaldeans, and to consider themselves a nation to be scourged by them. But most men presume on continued prosperity, or that calamities will not come in their days. They are a bitter and hasty nation, fierce, cruel, and bearing down all before them. They shall overcome all that oppose them. But it is a great offence, and the common offence of proud people, to take glory to themselves. The closing words give a glimpse of comfort.
Ellen G. White
Prophets and Kings, 385-6

These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and Thou wilt not hear! even cry out unto Thee of violence, and Thou wilt not save! Why dost Thou show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:2-4. PK 385.1

God answered the cry of His loyal children. Through His chosen mouthpiece He revealed His determination to bring chastisement upon the nation that had turned from Him to serve the gods of the heathen. Within the lifetime of some who were even then making inquiry regarding the future, He would miraculously shape the affairs of the ruling nations of earth and bring the Babylonians into the ascendancy. These Chaldeans, “terrible and dreadful,” were to fall suddenly upon the land of Judah as a divinely appointed scourge. Verse 7. The princes of Judah and the fairest of the people were to be carried captive to Babylon; the Judean cities and villages and the cultivated fields were to be laid waste; nothing was to be spared. PK 385.2

Confident that even in this terrible judgment the purpose of God for His people would in some way be fulfilled, Habakkuk bowed in submission to the revealed will of Jehovah. “Art Thou not from everlasting, O Lord my God, mine Holy One?” he exclaimed. And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” Verse 12. With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God. PK 386.1

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