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And they shall know that I am the Lord their God - That is, They shall acknowledge God, and their infinite obligations to him. In a multitude of places in Scripture the word know should be thus understood.

That I may dwell among them - For without this acknowledgment and consequent dependence on and gratitude and obedience to God, they could not expect him to dwell among them.

By dwelling among the people God shows that he would be a continual resident in their houses and in their hearts; that he would be their God - the sole object of their religious worship, to whom they should turn and on whom they should trust in all difficulties and distresses; and that he would be to them all that the Creator could be to his creatures. That in consequence they should have a full conviction of his presence and blessing, and a consciousness that He was their God, and that they were his people. Thus then God dwells among men that they may know him; and they must know him that he may continue to dwell among them. He who does not experimentally know God, cannot have him as an indwelling Savior; and he who does not continue to know - to acknowledge, love, and obey him, cannot retain him as his Preserver and Sanctifier. From the beginning of the world, the salvation of the souls of men necessarily implied the indwelling influences of God. Reader, hast thou this salvation? This alone will support thee in all thy travels in this wilderness, comfort thee in death, and give thee boldness in the day of judgment. "He," says an old writer, "who has pardon may look his judge in the face."

Exodus 29:38

The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Exodus 29:39

At even - See Exodus 12:6.

Exodus 29:40

A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exodus 16:36; see Leviticus 23:13). The Ephah seems to have been rather less than four gallons and a half (see Leviticus 19:36 note); and the tenth deal of flour may have weighed about 3 lbs. 2 oz.

An hin - The word appears to be Egyptian. The measure was one-sixth of an ephah. The quarter of a bin was therefore about a pint and a half. See Leviticus 19:36 note.

Beaten oil - See Exodus 27:20.

Wine for a drink offering - The earliest mention of the drink-offering is found in connection with Jacob‘s setting up the stone at Bethel Genesis 35:14. But it is here first associated with the rites of the altar. The law of the drink-offering is stated Numbers 15:5 following. Nothing whatever is expressly said in the Old Testament regarding the mode in which the wine was treated: but it would seem probable, from the prohibition that it should not be poured upon the altar of incense Exodus 30:9, that it used to be poured on the altar of burnt-offering.

Exodus 29:42

At the door of the tabernacle - At the entrance of the tent.

Exodus 29:43

The (tabernacle) shall be sanctified - The word “tabernacle” is certainly not the right one to be here supplied. What is probably meant is the spot in which Yahweh promises to meet with the assembly of His people. The verse may be rendered, And in that place will I meet with the children of Israel, and it shall be sanctified with my glory. See also the margin.

Exodus 29:44-45

The purpose of the formal consecration of the sanctuary and of the priests who served in it was, that the whole nation which Yahweh had set free from its bondage in Egypt might be consecrated in its daily life, and dwell continually in His presence as “a kingdom of priests and an holy nation.” Exodus 19:6.

Exodus 29:46

Compare Genesis 17:7.

Henceforth the people were to be honored with the abiding presence of their King. “I will dwell among the children of Israel, and will be their God,” “and the tabernacle shall be sanctified by My glory” (Exodus 29:45, 43), was the assurance given to Moses. As the symbol of God's authority and the embodiment of His will, there was delivered to Moses a copy of the Decalogue engraved by the finger of God Himself upon two tables of stone (Deuteronomy 9:10; Exodus 32:15, 16), to be sacredly enshrined in the sanctuary, which, when made, was to be the visible center of the nation's worship. PP 314.1

From a race of slaves the Israelites had been exalted above all peoples to be the peculiar treasure of the King of kings. God had separated them from the world, that He might commit to them a sacred trust. He had made them the depositaries of His law, and He purposed, through them, to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from their idolatry to serve the living God. If the Israelites would be true to their trust, they would become a power in the world. God would be their defense, and He would exalt them above all other nations. His light and truth would be revealed through them, and they would stand forth under His wise and holy rule as an example of the superiority of His worship over every form of idolatry. PP 314.2

“Consider your ways,” the Lord urged. “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified.” Verses 7, 8. PK 575.1

The message of counsel and reproof given through Haggai was taken to heart by the leaders and people of Israel. They felt that God was in earnest with them. They dared not disregard the repeated instruction sent them—that their prosperity, both temporal and spiritual, was dependent on faithful obedience to God's commands. Aroused by the warnings of the prophet, Zerubbabel and Joshua, “with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet.” Verse 12. PK 575.2

As soon as Israel decided to obey, the words of reproof were followed by a message of encouragement. “Then spake Haggai ... unto the people, saying, I am with you, saith the Lord. And the Lord stirred up the spirit of Zerubbabel” and of Joshua, and “of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God.” Verses 13, 14. PK 575.3

In less than a month after the work on the temple was resumed, the builders received another comforting message. “Be strong, O Zerubbabel,” the Lord Himself urged through His prophet; “be strong, O Joshua; ... and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts.” Haggai 2:4. PK 575.4

To Israel encamped before Mount Sinai the Lord had declared: “I will dwell among the children of Israel, and will be their God. And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.” Exodus 29:45, 46. And now, notwithstanding the fact that they had repeatedly “rebelled, and vexed His Holy Spirit” (Isaiah 63:10), God once more, through the messages of His prophet, was stretching out His hand to save. As a recognition of their co-operation with His purpose, He was renewing His covenant that His Spirit should remain among them; and He bade them, “Fear not.” PK 575.5