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It was found out - It was proved against them, in consequence of which they were hanged. Perhaps the words עץ על ויתלו vaiyittalu al ets, they were hung upon wood or a tree, may refer to their being impaled. A pointed stake is set upright in the ground, and the culprit is taken, placed on the sharp point, and then pulled down by his legs till the stake that went in at the fundament passes up through the body and comes out by the side of the neck. A most dreadful species of punishment, in which revenge and cruelty may glut the utmost of their malice. The culprit lives a considerable time in excruciating agonies.
It has been observed that the name of God does not once occur in this book. This is true of the Hebrew text, and all translations from it; but in the Septuagint we find the following words, in Esther 2:20, after, Esther had not showed her kindred: Οὑτως γαρ ενετειλατο αυτῃ Μαρδοχαιος, φοβεισθαι τον Θεον, και ποιειν τα προσταγματα αυτου, καθως ην μετ ' αυτου ; "For so Mordecai had charged her to fear God, and to keep his commandments, as she did when with him." This, as far as the Septuagint is concerned, takes away the strange reproach from this book. It must be owned that it was not because there were not many fair opportunities that the sacred name has not been introduced.
Both hanged on a tree - i. e. “crucified” or “impaled” the ordinary punishment of rebels and traitors in Persia.
The book of the chronicles - Ctesias drew his Persian history from them, and they are often glanced at by Herodotus.