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Ephesians 3:7

Adam Clarke
Bible Commentary

Whereof I was made a minister - Διακονος· A deacon, a servant acting under and by the direction of the great Master, Jesus Christ; from whom, by an especial call and revelation, I received the apostolic gifts and office, and by την ενεργειαν της δυναμεως αυτου, the energy, the in-working of his power, this Gospel which I preached was made effectual to the salvation of vast multitudes of Jews and Gentiles.

Albert Barnes
Notes on the Whole Bible

Whereof I was made a minister - see the notes at Ephesians 3:2.

According to the gift of the grace of God - It was not by my own seeking or merit; it was a free gift.

Of the grace of God - The sentiment is, that throughout it was a mere matter of grace that he was called into the ministry, and that so important an office was entrusted to him as that of bearing the gospel to the Gentiles.

By the effectual working of his power - Not by any native inclination which I had to the gospel, and not by any power which I have put forth. It is by “the energy of his power;” compare notes, Galatians 2:8. Locke understands this of the energy or power which God put forth in converting the Gentiles under his ministry. But it seems to me that it refers rather to the power which God put forth in the conversion of Paul himself, and putting him into the ministry. This is clear from the following verse. The meaning is, that such was his opposition to the gospel by nature, that nothing but the “energy of God” could overcome it, and that his conversion was to be traced to that alone.

Matthew Henry
Concise Bible Commentary
For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.
Ellen G. White
The Acts of the Apostles, 160

God had abundantly blessed the labors of Paul and Barnabas during the year they remained with the believers in Antioch. But neither of them had as yet been formally ordained to the gospel ministry. They had now reached a point in their Christian experience when God was about to entrust them with the carrying forward of a difficult missionary enterprise, in the prosecution of which they would need every advantage that could be obtained through the agency of the church. AA 160.1

“There were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, ... and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them.” Before being sent forth as missionaries to the heathen world, these apostles were solemnly dedicated to God by fasting and prayer and the laying on of hands. Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches, being invested with full ecclesiastical authority. AA 160.2

The Christian church was at this time entering upon an important era. The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of “the middle wall of partition” (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many zealous, believing Jews. God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel. AA 161.1

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Ellen G. White
Testimonies for the Church, vol. 2, 609

*****

[Reported as spoken before the General Conference of 1871.]

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Ellen G. White
In Heavenly Places, 321.2

God desires His children to show the world what it means to sit together in heavenly places in Christ, “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 3:7). This kindness He expects us to bring into our dealings with one another.... HP 321.2

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Ellen G. White
This Day With God, 299.3

Some who claim to love Jesus are deceivers and all their religion is lip service. It does not transform the character. It does not reveal the inward working of grace. They do not show that they have ever learned in Christ's school the lessons of meekness and lowliness of heart. They do not show by life or character that they are wearing Christ's yoke or lifting Christ's burdens. They are not reaching the standard given them in God's Word, but a human standard. Their life is not pure like Christ's life. They are not being refined and ennobled by His Spirit. The way of truth they have not known, and they are of that number who will say, “Lord, Lord, open unto us. We have taught in the streets. We have done many wonderful works.” But Christ will say of them, “I never knew you: depart from me, ye that work iniquity” (Matthew 7:23).—Ibid. TDG 299.3

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