As it is written in the law of Moses - The word law was given to all the writings of Moses. See the notes at Luke 24:44.
Yet made we not our prayer before the Lord our God - Margin, “entreated we not the face of.” The Hebrew word used here (חלה châlâh ) means, properly, “to be polished;” then to be worn down in strength, to be weak; then to be sick, or diseased; then in Piel (the form used here), to rub or stroke the face of anyone, to soothe or caress, and hence, to beseech, or supplicate. See Gesenius, “Lexicon” Here it means, that, as a people, they had failed, when they had sinned, to call upon God for pardon; to confess their sins; to implore his mercy; to deprecate his wrath. It would have been easy to turn aside his threatened judgments if they had been penitent, and had sought his mercy, but they had not done it. What is here said of them can and will be said of all sinners when the Divine judgment comes upon them.
That we might turn from, our iniquities - That we might seek grace to turn from our transgressions. “And understand thy truth.” The truth which God had revealed; equivalent to saying that they might be righteous.
We do not value as we should the power and efficacy of prayer. “The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26). God desires us to come to Him in prayer, that He may enlighten our minds. He alone can give clear conceptions of truth. He alone can soften and subdue the heart. He can quicken the understanding to discern truth from error. He can establish the wavering mind and give it a knowledge and a faith that will endure the test. Pray, then; pray without ceasing. The Lord who heard Daniel's prayer will hear yours if you will approach Him as Daniel did. HP 75.3
Read in context »Let men be connected with God's work who will represent His character. They may have much to learn in regard to business management; but if they pray to God as did Daniel, if with true contrition of mind they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-18. The whole chapter is an eye-opener, if men wish to open their eyes.—Letter 55, 1895. PM 127.2
Read in context »The man of sin has instituted a false sabbath, and the professed Christian world has adopted this child of the papacy, refusing to obey God. Thus Satan leads men and women in a direction opposite to the city of refuge; and by the multitudes who follow him, it is demonstrated that Adam and Eve are not the only ones who have accepted the words of the wily foe. 4BC 1172.1
The enemy of all good has turned the signpost round, so that it points to the path of disobedience as the path of happiness. He has insulted Jehovah by refusing to obey a “Thus saith the Lord.” He has thought to change times and laws (The Review and Herald, April 17, 1900). 4BC 1172.2
Read in context »The prophet Daniel was drawing very near to God when he was seeking Him with confession and humiliation of soul. He did not try to excuse himself or his people, but acknowledged the full extent of their transgression. In their behalf he confessed sins of which he himself was not guilty, and besought the mercy of God, that he might bring his brethren to see their sins.... TMK 238.4
Read in context »And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: and I prayed unto the Lord my God, and made my confession. Daniel 9:3, 4. TMK 271.1
Daniel's example of prayer and confession is given for our instruction and encouragement.... Daniel knew that the appointed time for Israel's captivity was nearly ended, but he did not feel that because God had promised to deliver them, they themselves had no part to act. With fasting and contrition he sought the Lord, confessing his own sins and the sins of the people.... TMK 271.2
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