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Go in unto thy father's concubines - It may be remembered that David left ten of them behind to take care of the house, see 2 Samuel 15:16. Ahithophel advised this infernal measure, in order to prevent the possibility of a reconciliation between David and his son; thus was the prophecy to Nathan fulfilled, 2 Samuel 12:11. And this was probably transacted in the very same place where David's eye took the adulterous view of Bath-sheba; see 2 Samuel 11:2.

The wives of the conquered king were always the property of the conqueror; and in possessing these, he appeared to possess the right to the kingdom. Herodotus informs us that Smerdis, having seized on the Persian throne after the death of Cambyses, espoused all the wives of his predecessor, lib. iii., c. 68. But for a son to take his father's wives was the sum of abomination, and was death by the law of God, Leviticus 20:11. This was a sin rarely found, even among the Gentiles.

Every part of the conduct of Absalom shows him to have been a most profligate young man; he was proud, vindictive, adulterous, incestuous, a parricide, and, in fine, reprobate to every good word and work. We still however recollect that David had grievously sinned, and we should also recollect that he suffered grievously for it; and that his humiliation, repentance, and amendment, were most decisive and exemplary. Reader, God is as just as he is merciful.

Taking possession of the harem was the most decided act of sovereignty (see 1 Kings 2:22). It was also the greatest offence and insult that could be offered. Such an act on Absalom‘s part made reconciliation impossible. A further motive has been found in this advice, namely, the desire on the part of Ahithophel to make David taste the bitterness of that cup which he had caused others (Uriah and all Bath-sheba‘s family) to drink, and receive the measure which he had meted withal.

The wisest counsellors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counsellors were they both. Hushai would never counsel him to do wisely. Ahithophel counselled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!

Ahithophel had been held in high esteem for his wisdom, but he was destitute of the enlightenment which comes from God. “The fear of the Lord is the beginning of wisdom” (Proverbs 9:10); and this, Ahithophel did not possess, or he could hardly have based the success of treason upon the crime of incest. Men of corrupt hearts plot wickedness, as if there were no overruling Providence to cross their designs; but “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.” Psalm 2:4. The Lord declares: “They would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.” Proverbs 1:30-32. PP 739.1

Having succeeded in the plot for securing his own safety, Ahithophel urged upon Absalom the necessity of immediate action against David. “Let me now choose out twelve thousand men,” he said, “and I will arise and pursue after David this night: and I will come upon him while he is weary and weak-handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: and I will bring back all the people unto thee.” This plan was approved by the king's counselors. Had it been followed, David would surely have been slain, unless the Lord had directly interposed to save him. But a wisdom higher than that of the renowned Ahithophel was directing events. “The Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.” PP 739.2

Hushai had not been called to the council, and he would not intrude himself unasked, lest suspicion should be drawn upon him as a spy; but after the assembly had dispersed, Absalom, who had a high regard for the judgment of his father's counselor, submitted to him the plan of Ahithophel. Hushai saw that if the proposed plan were followed, David would be lost. And he said, “The counsel that Ahithophel hath given is not good at this time. For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. Behold, he is hid now in some pit, or in some other place;” he argued that, if Absalom's forces should pursue David, they would not capture the king; and should they suffer a reverse, it would tend to dishearten them and work great harm to Absalom's cause. “For,” he said, “all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.” And he suggested a plan attractive to a vain and selfish nature, fond of the show of power: “I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one. Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. PP 740.1

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