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2 Kings 10:16

Adam Clarke
Bible Commentary

Come with me, and see my zeal for the Lord - O thou ostentatious and murderous hypocrite! Thou have zeal for Jehovah and his pure religion! Witness thy calves at Dan and Bethel, and the general profligacy of thy conduct. He who can call another to witness his zeal for religion, or his works of charity, has as much of both as serves his own turn.

Matthew Henry
Concise Bible Commentary
Is thine heart right? This is a question we should often put to ourselves. I make a fair profession, have gained a reputation among men, but, is my heart right? Am I sincere with God? Jehonadab owned Jehu in the work, both of revenge and of reformation. An upright heart approves itself to God, and seeks no more than his acceptance; but if we aim at the applause of men, we are upon a false foundation. Whether Jehu looked any further we cannot judge. The law of God was express, that idolaters were to be put to death. Thus idolatry was abolished for the present out of Israel. May we desire that it be rooted out of our hearts.
Ellen G. White
SDA Bible Commentary, vol. 2 (EGW), 1038

16, 18. Jezebel's Scheme Unsuccessful—With her seductive arts, Jezebel made Jehoshaphat her friend. She arranged a marriage between her daughter Athaliah and Jehoram, the son of Jehoshaphat. She knew that her daughter, brought up under her guidance and as unscrupulous as herself, would carry out her designs. But did she? No; the sons of the prophets, who had been educated in the schools which Samuel established, were steadfast for truth and righteousness (Manuscript 116, 1899). 2BC 1038.1

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Ellen G. White
Testimonies for the Church, vol. 2, 147

A people are here addressed who make high profession, who are in the habit of praying, and who delight in religious exercises; yet there is a lack. They realize that their prayers are not answered; their zealous, earnest efforts are not observed in heaven, and they earnestly inquire why the Lord makes them no returns. It is not because there is any neglect on the part of God. The difficulty is with the people. While professing godliness, they do not bear fruit to the glory of God; their works are not what they should be. They are living in neglect of positive duties. Unless these are performed, God cannot answer their prayers according to His glory. In the case of offering prayer for Sister F, there was confusion of sentiment. Some were fanatical and moved from impulse. They possessed a zeal, but not according to knowledge. Some looked at the great thing to be accomplished in this case and began to triumph before the victory was gained. There was much of the Jehu spirit manifested: “Come with me, and see my zeal for the Lord.” In place of this self-confident assurance, the case should have been presented to God with a spirit of humbleness and distrustfulness of self, and with a broken and a contrite heart. 2T 147.1

I was shown that in case of sickness, where the way is clear for the offering up of prayer for the sick, the case should be committed to the Lord in calm faith, not with a storm of excitement. He alone is acquainted with the past life of the individual and knows what his future will be. He who is acquainted with the hearts of all men knows whether the person, if raised up, would glorify His name or dishonor Him by backsliding and apostasy. All that we are required to do is to ask God to raise the sick up if in accordance with His will, believing that He hears the reasons which we present and the fervent prayers offered. If the Lord sees it will best honor Him, He will answer our prayers. But to urge recovery without submission to His will is not right. 2T 147.2

What God promises He is able at any time to perform, and the work which He gives His people to do He is able to accomplish by them. If they will live according to every word He has spoken, every good word and promise will be fulfilled unto them. But if they come short of perfect obedience, the great and precious promises are afar off, and they cannot reach the fulfillment. 2T 148.1

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Ellen G. White
Testimonies for the Church, vol. 4, 535

As our numbers are increasing, broader plans must be laid to meet the increasing demands of the times; but we see no special increase of fervent piety, of Christian simplicity, and earnest devotion. The church seem content to take only the first steps in conversion. They are more ready for active labor than for humble devotion, more ready to engage in outward religious service than in the inner work of the heart. Meditation and prayer are neglected for bustle and show. Religion must begin with emptying and purifying the heart, and must be nurtured by daily prayer. 4T 535.1

The steady progress of our work, and our increased facilities, are filling the hearts and minds of many of our people with satisfaction and pride, which we fear will take the place of the love of God in the soul. Busy activity in the mechanical part of even the work of God may so occupy the mind that prayer shall be neglected, and self-importance and self-sufficiency, so ready to urge their way, shall take the place of true goodness, meekness, and lowliness of heart. The zealous cry may be heard: “The temple of the Lord, The temple of the Lord, are these.” “Come with me, and see my zeal for the Lord.” But where are the burden bearers? where are the fathers and mothers in Israel? Where are those who carry upon the heart the burden for souls and who come in close sympathy with their fellow men, ready to place themselves in any position to save them from eternal ruin? 4T 535.2

“Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” “Ye are,” says Christ, “the light of the world.” What a responsibility! There is need of fasting, humiliation, and prayer over our decaying zeal and languishing spirituality. The love of many is waxing cold. The efforts of many of our preachers are not what they should be. When some who lack the Spirit and power of God enter a new field, they commence denouncing other denominations, thinking that they can convince the people of the truth by presenting the inconsistencies of the popular churches. It may seem necessary on some occasions to speak of these things, but in general it only creates prejudice against our work and closes the ears of many who might otherwise have listened to the truth. If these teachers were connected closely with Christ, they would have divine wisdom to know how to approach the people. They would not so soon forget the darkness and error, the passion and prejudice, which kept themselves from the truth. 4T 535.3

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Ellen G. White
Testimonies to Ministers and Gospel Workers, 55

Let all our brethren and sisters beware of anyone who would set a time for the Lord to fulfill His word in regard to His coming, or in regard to any other promise He has made of special significance. “It is not for you to know the times or the seasons, which the Father hath put in His own power.” False teachers may appear to be very zealous for the work of God, and may expend means to bring their theories before the world and the church; but as they mingle error with truth, their message is one of deception, and will lead souls into false paths. They are to be met and opposed, not because they are bad men, but because they are teachers of falsehood and are endeavoring to put upon falsehood the stamp of truth. TM 55.1

What a pity it is that men will go to such pains to discover some theory of error when there is a whole storehouse of precious gems of truth by which the people might be enriched in the most holy faith. Instead of teaching truth they let their imagination dwell upon that which is new and strange, and throw themselves out of harmony with those whom God is using to bring the people up upon the platform of truth. They cast aside all that has been said in regard to unity of sentiment and feeling, and trample upon the prayer of Christ as though the unity for which He prayed were unessential, and there were no necessity for His followers to be one, even as He is one with the Father. They go off on a tangent, and, Jehulike, call to their brethren to follow their example of zeal for the Lord. TM 55.2

If their zeal led them to work in the same lines in which their brethren who have carried the heat and burden of the day are working, if they were as persevering to overcome discouragements and obstacles as their brethren have been, they might well be imitated, and God would accept them. But men are to be condemned who start out with a proclamation of wonderful light, and yet draw away from the agents whom God is leading. This was the way in which Korah, Dathan, and Abiram did, and their action is recorded as a warning to all others. We are not to do as they have done—accuse and condemn those upon whom God has laid the burden of the work. TM 55.3

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