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2 Chronicles 1:10

Albert Barnes
Notes on the Whole Bible
Verses 7-12

The verbal differences between this passage and the corresponding one of Kings 1 Kings 3:5-14 are very considerable, and indicate the general truth that the object of the sacred historians is to give a true account of the real bearing of what was said: not ordinarily to furnish us with all or the exact words that were uttered. The most important point omitted in Chronicles, and supplied by Kings, is the conditional promise of long life made to Solomon 1 Kings 3:14; while the chief point absent from Kings, and recorded by our author, is the solemn appeal made by Solomon to the promise of God to David his father 2 Chronicles 1:9, which he now called upon God to “establish,” or to perform.

2 Chronicles 1:12

I will give thee riches, and wealth, and honor - Remark that the writer says nothing of any promise to Solomon of “long life,” which, however, had been mentioned in 2 Chronicles 1:11 among the blessings which he might have been expected to ask. The reason for the omission would seem to lie in the writer‘s desire to record only what is good of this great king. Long life was included in the promises made to him; but it was granted conditionally; and Solomon not fulfilling the conditions, it did not take effect (1 Kings 3:14 note).

Ellen G. White
Prophets and Kings, 27-30

In his days shall the righteous flourish;
And abundance of peace so long as the moon endureth.
He shall have dominion also from sea to sea,
And from the river unto the ends of the earth....
The kings of Tarshish and of the isles shall bring presents:
The kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him:
All nations shall serve him.
For he shall deliver the needy when he crieth;
The poor also, and him that hath no helper....
Prayer also shall be made for him continually;
And daily shall he be praised....
His name shall endure forever:
His name shall be continued as long as the sun:
And men shall be blessed in him:
All nations shall call him blessed.
PK 27.1

“Blessed be the Lord God, the God of Israel,
Who only doeth wondrous things.
And blessed be His glorious name forever:
And let the whole earth be filled with His glory;
Amen, and Amen.”
PK 27.2

In his youth Solomon made David's choice his own, and for many years he walked uprightly, his life marked with strict obedience to God's commands. Early in his reign he went with his counselors of state to Gibeon, where the tabernacle that had been built in the wilderness still was, and there he united with his chosen advisers, “the captains of thousands and of hundreds,” “the judges,” and “every governor in all Israel, the chief of the fathers,” in offering sacrifices to God and in consecrating themselves fully to the Lord's service. 2 Chronicles 1:2. Comprehending something of the magnitude of the duties connected with the kingly office, Solomon knew that those bearing heavy burdens must seek the Source of Wisdom for guidance, if they would fulfill their responsibilities acceptably. This led him to encourage his counselors to unite with him heartily in making sure of their acceptance with God. PK 27.3

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Ellen G. White
Education, 48

The principles taught in the schools of the prophets were the same that molded David's character and shaped his life. The word of God was his instructor. “Through Thy precepts,” he said, “I get understanding.... I have inclined mine heart to perform Thy statutes.” Psalm 119:104-112. It was this that caused the Lord to pronounce David, when in his youth He called him to the throne, “a man after Mine own heart.” Acts 13:22. Ed 48.1

In the early life of Solomon also are seen the results of God's method of education. Solomon in his youth made David's choice his own. Above every earthly good he asked of God a wise and understanding heart. And the Lord gave him not only that which he sought, but that also for which he had not sought—both riches and honor. The power of his understanding, the extent of his knowledge, the glory of his reign, became the wonder of the world. Ed 48.2

In the reigns of David and Solomon, Israel reached the height of her greatness. The promise given to Abraham and repeated through Moses was fulfilled: “If ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all His ways, and to cleave unto Him; then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. There shall no man be able to stand before you.” Deuteronomy 11:22-25. Ed 48.3

But in the midst of prosperity lurked danger. The sin of David's later years, though sincerely repented of and sorely punished, emboldened the people in transgression of God's commandments. And Solomon's life, after a morning of so great promise, was darkened with apostasy. Desire for political power and self-aggrandizement led to alliance with heathen nations. The silver of Tarshish and the gold of Ophir were procured by the sacrifice of integrity, the betrayal of sacred trusts. Association with idolaters, marriage with heathen wives, corrupted his faith. The barriers that God had erected for the safety of His people were thus broken down, and Solomon gave himself up to the worship of false gods. On the summit of the Mount of Olives, confronting the temple of Jehovah, were erected gigantic images and altars for the service of heathen deities. As he cast off his allegiance to God, Solomon lost the mastery of himself. His fine sensibilities became blunted. The conscientious, considerate spirit of his early reign was changed. Pride, ambition, prodigality, and indulgence bore fruit in cruelty and exaction. He who had been a just, compassionate, and God-fearing ruler, became tyrannical and oppressive. He who at the dedication of the temple had prayed for his people that their hearts might be undividedly given to the Lord, became their seducer. Solomon dishonored himself, dishonored Israel, and dishonored God. Ed 48.4

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Ellen G. White
SDA Bible Commentary, vol. 2 (EGW), 1024-6

Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God's angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength. 2BC 1024.1

Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others (The Health Reformer, April 1878). 2BC 1024.2

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Ellen G. White
Testimonies for the Church, vol. 7, 217

In the days when we were struggling with poverty, those who saw how wondrously God wrought for the cause felt that no greater honor could be bestowed upon them than to be bound up with the interests of the work by sacred links which connected them with God. Would they lay down the burden and make terms with the Lord from a money point of view? No, no. Should every timeserver forsake his post, they would never desert the work. 7T 217.1

The believers who in the early history of the cause sacrificed for the upbuilding of the work were imbued with the same spirit. They felt that God demanded of all connected with His cause an unreserved consecration of body, soul, and spirit, of all their energies and capabilities, to make the work a success. 7T 217.2

But in some respects the work has deteriorated. While it has grown in extent and facilities, it has waned in piety. 7T 217.3

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