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1 Corinthians 15:19

King James Version (KJV)
Adam Clarke
Bible Commentary

If in this life only we have hope - It would be better to translate and point this verse as follows: - And, if in this life we have hoped in Christ only, we are more to be pitied than all men. If, in this life, we have no other hope and confidence but in Christ, (and if he be still dead, and not yet risen), we are more to be pitied than any other men; we are sadly deceived; we have denied ourselves, and been denied by others; have mortified ourselves, and been persecuted by our fellow creatures on account of our belief and hope in One who is not existing, and therefore can neither succor us here, nor reward us hereafter. Bishop Pearce.

Albert Barnes
Notes on the Whole Bible

If in this life only we have hope in Christ - If our hope in Christ shall not be followed by the resurrection of the dead and future glory, and if all our hopes shall be disappointed.

We are … - Doddridge, Macknight, Grotius, and some others, suppose that this refers to the apostles only, and that the sense is, that if there was no resurrection, they, of all people would be most to be pitied, since they had exposed themselves to such a variety of dangers and trials, in which nothing could sustain them but the hope of immortality. If they failed in that they failed in everything. They were regarded as the most vile of the human family; they suffered more from persecution, poverty, and perils than other people; and if, after all, they were to be deprived of all their hopes, and disappointed in their expectation of the resurrection, their condition would be more deplorable than that of any other people. But there is no good reason for supposing that the word “we,” here, is to be limited to the apostles. For:

(1)Paul had not mentioned the apostles particularly in the previous verses; and,

(2)The argument demands that it should be understood of all Christians, and the declaration is as true, substantially, of all Christians as it was of the apostles.

Of all men most miserable - More to be pitied or commiserated than any other class of people. The word used here ( ἐληινότεροι elēinoteroi) means, properly, more deserving of pity, more pitiable. It may mean sometimes, more wretched or unhappy; but this is not necessarily its meaning, nor is it its meaning here. It refers rather to their condition and hopes than to their personal feeling; and does not mean that Christians are unhappy, or that their religion does not produce comfort, but that their condition would be most deplorable; they would be more deserving of pity than any other class of people. This would be:

(1) Because no other people had so elevated hopes, and, of course, no others could experience so great disappointment.

(2) they were subjected to more trials than any other class of people. They were persecuted and reviled, and subjected to toil, and privation, and want, on account of their religion; and if, after all, they were to be disappointed, their condition was truly deplorable.

(3) they do not indulge in the pleasures of this life; they do not give themselves, as ethers do, to the enjoyments of this world. They voluntarily subject themselves to trial and self-denial; and if they are not admitted to eternal life, they are not only disappointed in this but they are cut off from the sources of happiness which their fellow-men enjoy in this world - Calvin.

(4) on the whole, therefore, there would be disappointed hopes, and trials, and poverty, and want, and all for nothing; and no condition could be conceived to be more deplorable than where a man was looking for eternal life, and for it subjecting himself to a life of want, and poverty, persecution, and tears, and should be finally disappointed. This passage, therefore, does not mean that virtue and piety are not attended with happiness; it does not mean that, even if there were no future state, a man would not be more happy if he walked in the paths of virtue than if he lived a life of sin; it does not mean that the Christian has no happiness in “religion itself” - in the love of God, and in prayer, and praise, and in purity of life. In all this he has enjoyment and even if there were no heaven, a life of virtue and piety would be more happy than a life of sin. But it means that the condition of the Christian would be more “deplorable” than that of other people; he would be more to be pitied. All his high hopes would be disappointed. Other people have no such hopes to be dashed to the ground; and, of course, no other people would be such objects of pity and compassion. The “argument” in this verse is derived from the high hopes of the Christian. “Could they believe that all their hopes were to be frustrated? Could they subject themselves to all these trials and privations, without believing that they would rise from the dead? Were they prepared, by the denial of the doctrine of the resurrection, to put themselves in the condition of the most miserable and wretched of the human family - to “admit” that they were in a condition most to be deplored?

Matthew Henry
Concise Bible Commentary
Having shown that Christ was risen, the apostle answers those who said there would be no resurrection. There had been no justification, or salvation, if Christ had not risen. And must not faith in Christ be vain, and of no use, if he is still among the dead? The proof of the resurrection of the body is the resurrection of our Lord. Even those who died in the faith, had perished in their sins, if Christ had not risen. All who believe in Christ, have hope in him, as a Redeemer; hope for redemption and salvation by him; but if there is no resurrection, or future recompence, their hope in him can only be as to this life. And they must be in a worse condition than the rest of mankind, especially at the time, and under the circumstances, in which the apostles wrote; for then Christians were hated and persecuted by all men. But it is not so; they, of all men, enjoy solid comforts amidst all their difficulties and trials, even in the times of the sharpest persecution.
Ellen G. White
The Acts of the Apostles, 320

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” AA 320.1

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” AA 320.2

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” AA 321.1

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Ellen G. White
The Great Controversy, 546-7

When, in answer to his prayer, Hezekiah's life was prolonged fifteen years, the grateful king rendered to God a tribute of praise for His great mercy. In this song he tells the reason why he thus rejoices: “The grave cannot praise Thee, death cannot celebrate Thee: they that go down into the pit cannot hope for Thy truth. The living, the living, he shall praise Thee, as I do this day.” Isaiah 38:18, 19. Popular theology represents the righteous dead as in heaven, entered into bliss and praising God with an immortal tongue; but Hezekiah could see no such glorious prospect in death. With his words agrees the testimony of the psalmist: “In death there is no remembrance of Thee: in the grave who shall give Thee thanks?” “The dead praise not the Lord, neither any that go down into silence.” Psalm 6:5; 115:17. GC 546.1

Peter on the Day of Pentecost declared that the patriarch David “is both dead and buried, and his sepulcher is with us unto this day.” “For David is not ascended into the heavens.” Acts 2:29, 34. The fact that David remains in the grave until the resurrection proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God. GC 546.2

And said Paul: “If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished.” 1 Corinthians 15:16-18. If for four thousand years the righteous had gone directly to heaven at death, how could Paul have said that if there is no resurrection, “they also which are fallen asleep in Christ are perished”? No resurrection would be necessary. GC 546.3

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Ellen G. White
The Faith I Live By, 180.1

If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. 1 Corinthians 15:19, 20. FLB 180.1

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