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In my trouble I have prepared - Notwithstanding ail the wars in which I have been engaged, all the treacheries with which I have been surrounded, all the domestic troubles with which I have been overwhelmed, I never lost sight of this great object, the building of a house for God, that his worship might be established in the land. I have curtailed my expenses, and have lived in comparative poverty that I might save all I possibly could for this building.

A hundred thousand talents of gold - A talent of gold weighed three thousand shekels, and was worth five thousand and seventy-five pounds, fifteen shillings, and seven pence half-penny. One hundred thousand such talents would therefore amount to five hundred and seven millions, five hundred and seventy-eight thousand, one hundred and twenty-five pounds sterling. These sums are variously computed by several writers.

A thousand thousand talents of silver - A talent of silver weighed three thousand shekels, and was worth three hundred and fifty-three pounds, eleven shillings, and ten pence. A thousand thousand, or a million, of such talents would amount to the immense sum of three hundred and fifty-three millions, five hundred and ninety-one thousand, six hundred and sixty-six pounds, thirteen shillings, and four pence, sterling; both sums amounting to eight hundred and sixty-one millions, one hundred and sixty-nine thousand, seven hundred and ninety-one pounds, thirteen shillings, and four pence.

Thou mayest add thereto - Save as I have saved, out of the revenues of the state, and thou mayest also add something for the erection and splendor of this house. This was a gentle though pointed hint, which was not lost on Solomon.

In my trouble - See the margin. David refers to the manifold troubles of his reign, which had prevented him from accumulating very much treasure.

An hundred thousand talents of gold … - We do not know the value of the Hebrew talent at this period, and therefore these numbers may be sound. But in that case we must suppose an enormous difference between the pre-Babylonian and the post-Babylonian talents. According to the value of the post-Babylonian Hebrew talent, the gold here spoken of would be worth more than 1 billion of our British pounds sterling, while the silver would be worth ahove 400 million pounds. Accumulations to anything like this amount are inconceivable under the circumstances, and we must therefore either suppose the talents of David‘s time to have been little more than the 100th part of the later talents, or regard the numbers of this verse as augmentcd at least a hundredfold by corruption. Of the two the latter is certainly the more probable supposition.

David gives Solomon the reason why he should build the temple. Because God named him. Nothing is more powerful to engage us in any service for God, than to know that we are appointed thereto. Because he would have leisure and opportunity to do it. He should have peace and quietness. Where God gives rest, he expects work. Because God had promised to establish his kingdom. God's gracious promises should quicken and strengthen our religious service. David delivered to Solomon an account of the vast preparations he had made for this building; not from pride and vain-glory, but to encourage Solomon to engage cheerfully in the great work. He must not think, by building the temple, to purchase a dispensation to sin; on the contrary, his doing that would not be accepted, if he did not take heed to fulfil the statutes of the Lord. In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution.