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Zephaniah 3:17

Adam Clarke
Bible Commentary

The Lord thy God - אלהיך יהוה Yehovah Eloheycha, "The self-existent and eternal Being, who is in covenant with you;" the character of God in reference to the Jews when standing in the nearest relation to them.

Is mighty - גבור gibbor, is the prevailing One, the all-conquering Hero. The character which is given to Christ, Isaiah 9:6; : "His name shall be called גבור אל El gibbor, the prevailing Almighty God."

He will save - Deliver thee from all the power from all the guilt, and from all the pollution of thy sins; and when thus saved "he will rejoice over thee with joy," with peculiar gladness. "He will rest in his love," - he will renew his love. He will show the same love to you that he did of old to Abraham, Isaac, and Jacob.

He will joy over thee with singing - The conversion of the Jews will be a subject of peculiar delight and exultation to God himself! There will be a more than ordinary joy in heaven, when the Jews return to God through Christ. This event cannot be at a great distance; they are as wretched and as ungodly as they can well be. The arms of Christians are open to receive them; and all things are now ready!

Albert Barnes
Notes on the Whole Bible

The Lord thy God in the midst of thee is mighty; He will save - What can He then not do for thee, since He is Almighty? What will He not do for thee, since “He will save?” whom then should we fear? “If God be for us, who can be against us?” Romans 8:31. But then was He especially “in the midst of” us, when God “the Word became flesh and dwelt among us; and we beheld His Glory, the Glory as of the Only Begotten of the Father, full of grace and Truth” John 1:14. Thenceforth He ever is in the midst of His own. He with the Father and the Holy Spirit “come unto them and make Their abode with them” John 14:23, so that they are “the temple of God. He will save,” as He saith, “My Father is greater than all, and no man is able to pluck them out of My Father‘s hand. I and My Father are One” John 10:29-30. Of the same time of the Christ, Isaiah saith almost in the same words; “Strengthen ye the weak hands and confirm the feeble knees, Say to them that are of a feeble heart, Be strong, fear not, behold your God will come, He will come and save you” Isaiah 35:3-4; and of the Holy Trinity, “He will save us” Isaiah 33:22.

He will rejoice, over thee with joy - Love, joy, peace in man are shadows of that which is in God, by whom they are created in man. Only in God they exist undivided, uncreated. Hence, God speaks after the manner of men, of that which truly is in God. God joyeth “with an uncreated joy” over the works of His Hands or the objects of His Love, as man joyeth over the object of “his” love. So Isaiah saith, “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee” Isaiah 62:5. As with uncreated love the Father resteth in good pleasure in His well-beloved Son, so “God is well-pleased with the sacrifices of loving deeds” Hebrews 13:16. and, “the Lord delighteth in thee” Isaiah 62:4; and, “I will rejoice in Jerusalem and joy in My people” Isaiah 65:19; and, “the Lord will again rejoice over thee for good” Deuteronomy 30:9. And so in a two-fold way God meeteth the longing of the heart of man.

The soul, until it hath found God, is evermore seeking some love to fill it, and can find none, since the love of God Alone can content it. Then too it longeth to be loved, even as it loveth. God tells it, that every feeling and expression of human love may be found in Him, whom if any love, he only “loveth Him, because He first loved us” 1 John 4:19. Every inward and outward expression or token of love are heaped together, to express the love of Him who broodeth and as it were yearneth “over” (it is twice repeated) His own whom He loveth. Then too He loveth thee as He biddeth thee to love Him; and since the love of man cannot be like the love of the Infinite God, He here pictures His own love in the words of man‘s love, to convey to his soul the oneness wherewith love unites her unto God. He here echoes in a manner the joy of the Church, to which He had called her 1 John 4:14, in words the self-same or meaning the same.

We have “joy” here for “joy” there; “singing” or the unuttered unutterable jubilee of the heart, which cannot utter in words its joy and love, and joys and loves the more in its inmost depths because it cannot utter it. A shadow of the unutterable, because Infinite Love of God, and this repeated thrice; as being the eternal love of the Everblessed Trinity. This love and joy the prophet speaks of, as an exuberant joy, one which boundeth within the inmost self, and again is wholly “silent in His love,” as the deepest, tenderest, most yearning love broods over the object of its love, yet is held still in silence by the very depth of its love; and then, again, breaks forth in outward motion, and leaps for joy, and uttereth what it cannot form in words, for truly the love of God in its unspeakable love and joy is past belief, past utterance, past thought. Rup.: “Truly that joy wherewith ‹He will be silent in His love,‘ that exultation wherewith ‹He will joy over thee with singing, ‹Eye hath not seen nor ear heard, neither hath it entered into the heart of man‘ 1 Corinthians 2:9.”

The Hebrew word also contains the meaning, “He in His love shall make no mention of past sins, He shall not bring them up against thee, shall not upbraid thee, yea, shall not remember them” Jeremiah 31:34; Jeremiah 33:8; Micah 7:18. It also may express the still, unvarying love of the Unchangeable God. And again trow the very silence of God, when He seemeth not to hear, as He did not seem to hear Paul, is a very fruit of His love. Yet that entire forgiveness of sins, and that seeming absence are but ways of showing His love. Hence, God speaks of His very love itself, “He will be silent in His love,” as, before and after, “He will rejoice, He will joy over thee.”

In the next few verses Zephaniah 3:18-21 still continuing the number “three,” the prophecy closes with the final reversal of all which, in this imperfect state of things, seems turned upside down, when those who now mourn shall be comforted, they who now bear reproach and shame shall have glory, and those who now afflict the people of God shall be undone.

Matthew Henry
Concise Bible Commentary
After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.
Ellen G. White
Testimonies for the Church, vol. 6, 457

Is there not something stimulating and inspiring in this thought, that the human agent stands as the visible instrument to confer the blessings of angelic agencies? As we are thus laborers together with God, the work bears the inscription of the divine. The knowledge and activity of the heavenly workers, united with the knowledge and power that are imparted to human agencies, bring relief to the oppressed and distressed. Our acts of unselfish ministry make us partakers in the success that results from the relief offered. 6T 457.1

With what joy heaven looks upon these blended influences! All heaven is watching those agencies that are as the hand to work out the purpose of God in the earth, thus doing the will of God in heaven. Such co-operation accomplishes a work that brings honor and glory and majesty to God. Oh, if all would love as Christ has loved, that perishing men might be saved from ruin, what a change would come to our world! 6T 457.2

“I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.... They shall feed and lie down, and none shall make them afraid. Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The Lord hath taken away thy judgments, He hath cast out thine enemy: the King of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more. In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The Lord thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love. He will joy over thee with singing.” Zephaniah 3:12-17. What a representation is this! Can we grasp its meaning? 6T 457.3

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Ellen G. White
Prophets and Kings, 391

“Behold, at that time I will deal with all them that afflict thee: and I will save her that halteth, and gather her that was driven away; and I will make them a praise and a name, whose shame hath been in all the earth. At that time will I bring you in, and at that time will I gather you: for I will make you a name and a praise among all the peoples of the earth, when I bring again your captivity before your eyes, saith the Lord.” Zephaniah 3:19, 20, R.V. PK 391.1

“Sing, O daughter of Zion; shout, O Israel;
Be glad and rejoice with all the heart,
O daughter of Jerusalem.
The Lord hath taken away thy judgments,
He hath cast out thine enemy:
The King of Israel, even the Lord,
Is in the midst of thee:
Thou shalt not see evil any more.
PK 391.2

“In that day it shall be said to Jerusalem, Fear thou not:
And to Zion, Let not thine hands be slack.
The Lord thy God in the midst of thee
Is mighty; He will save,
He will rejoice over thee with joy;
He will rest in His love,
He will joy over thee with singing.”
PK 391.3

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Ellen G. White
Testimonies for the Church, vol. 8, 278

“Who is wise, that he may understand these things?
Prudent, that he may know them?
For the ways of Jehovah are right,
And the just shall walk in them.”
8T 278.1

Hosea 14:4-9, A. R. V. 8T 278

“Who is a God like unto Thee, that pardoneth iniquity, and passeth over the transgression
Of the remnant of His heritage?
He retaineth not His anger forever,
Because He delighteth in loving-kindness.
He will again have compassion upon us;
He will tread our iniquities underfoot;
And Thou wilt cast all their sins into the depths of the sea.”
8T 278.2

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Ellen G. White
Evangelism, 282

I have seen Brother _____ when the melting Spirit of God was upon him. His love for the truth was genuine, and not something that he merely claimed to possess. He had cultivated and cherished this love, and it is still within his heart. But our brother has a very poor way of manifesting the compassion, the tenderness, the lovable spirit of Christ.... He is in need of the holy oil that is poured out of the golden pipes into the hearts of men. This oil is to fill his heart, and when he receives it, the Spirit of God will be upon him.—Manuscript 120, 1902. Ev 282.1

Rejection of Light Serious—When conviction is disregarded, when evidence is rejected, men are forced to take a position of active opposition and stubborn resistance.—Manuscript 13, 1892. Ev 282.2

An Earnest Work for Souls—Work for the salvation of souls as though you knew by sight that you were in full view of the whole universe of heaven. Every angel in glory is interested in the work being done for the salvation of souls. We are not awake as we should be. All the angelic host are our helpers. “The Lord thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” O cannot we then work with courage and faith. “In that day it will be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.” Only have faith. Pray and believe, and ye shall see the salvation of God.—Letter 126, 1896. Ev 282.3

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