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For whether we live - As long as we live.
We live unto the Lord - We live to do his will, and to promote his glory. This is the grand purpose of the life of the Christian. Other people live to gratify themselves; the Christian to do those things which the Lord requires. By “the Lord” here the apostle evidently intends the Lord Jesus, as it is evident from Romans 14:9; and the truth taught here is, that it is the leading and grand purpose of the Christian to do honor to the Saviour. It is this which constitutes his special character, and which distinguishes him from other people.
Whether we die - In the dying state, or in the state of the dead; in the future world. We are “no where” our own. In all conditions we are “his,” and bound to do his will. The connection of this declaration with the argument is this: Since we belong to another in every state, and are bound to do his will, we have no right to assume the prerogative of sitting in judgment on another. “We” are subjects, and are bound to do the will of Christ. All other Christians are subjects in like manner, and are answerable, not to us, but directly to the Lord Jesus, and should have the same liberty of conscience that we have. The passage proves also that the soul does not cease to be conscious at death. We are still the Lord‘s; his even when the body is in the grave; and his in all the future world: see Romans 14:9.
If you are an intelligent Christian you will maintain religious vitality and will not be deterred by difficulties.... You will work the works of God in gloom as well as in glory, in shade as well as in sunshine, in trial as well as in peace. The truth must be treasured up in your heart as well as incorporated in your being, so that no temptation and no argument can induce you to yield to Satan's suggestions or devices. The truth is precious. It has wrought important changes upon the life and upon the character, exerting a masterly influence over words, deportment, thoughts, and experience. The soul who appreciates the truth lives under its influence and senses the tremendous realities of eternal things. He lives not to himself, but to Jesus Christ who died for him. To him, God lives and is very cognizant of all his words and actions.21 TMK 199.4
Read in context »Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought.... TMK 361.2
Read in context »God spoke, and His words created His works in the natural world. God's creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure. Nothing is useless, but the curse has caused tares to be sown by the enemy. Shall rational beings alone cause confusion in our world? Shall we not live to God? Shall we not honor Him? Our God and Saviour is all-wise, all-sufficient. He came to our world that His perfection might be revealed in us.... LHU 66.4
Read in context »As there is no healing power in any human being, we must trust in God, who loves us and who gave Himself for us. Whether we live or die, we are the Lord's. You have a pitiful, loving, compassionate Redeemer who loves you, who blesses you. He will not leave or forsake you. He who understands the present and future history of all will do that which is for our best good and His name's glory.... UL 375.3
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