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Revelation 2:7

Adam Clarke
Bible Commentary

He that hath an ear - Let every intelligent person, and every Christian man, attend carefully to what the Holy Spirit, in this and the following epistles, says to the Churches. See the note on Matthew 11:15, where the same form of speech occurs.

To him that overcometh - To him who continues steadfast in the faith, and uncorrupt in his life; who faithfully confesses Jesus, and neither imbibes the doctrines nor is led away by the error of the wicked; will I give to eat of the tree of life. As he who conquered his enemies had, generally, not only great honor, but also a reward; so here a great reward is promised τῳ νικωντι, to the conqueror: and as in the Grecian games, to which there may be an allusion, the conqueror was crowned with the leaves of some tree; here it is promised that they should eat of the fruit of the tree of life, which is in the midst of the paradise of God; that is, that they should have a happy and glorious immortality. There is also here an allusion to Genesis 2:9, where it is said, God made the tree of life to grow out of the midst of the garden; and it is very likely that by eating the fruit of this tree the immortality of Adam was secured, and on this it was made dependent. When Adam transgressed, he was expelled from this garden, and no more permitted to eat of the tree of life; hence he became necessarily mortal. This tree, in all its sacramental effects, is secured and restored to man by the incarnation, death, and resurrection of Christ. The tree of life is frequently spoken of by the rabbins; and by it they generally mean the immortality of the soul, and a final state of blessedness. See many examples in Schoettgen. They talk also of a celestial and terrestrial paradise. The former, they say, "is for the reception of the souls of the just perfect; and differs as much from the earthly paradise as light from darkness."

The Epistle to the Church at Smyrna

Albert Barnes
Notes on the Whole Bible

He that hath an ear, let him hear … - This expression occurs at the close of each of the epistles addressed to the seven churches, and is substantially a mode of address often employed by the Saviour in his personal ministry, and quite characteristic of him. See Matthew 11:15; Mark 4:23; Mark 7:16. It is a form of expression designed to arrest the attention, and to denote that what was said was of special importance.

What the Spirit saith unto the churches - Evidently what the Holy Spirit says - for he is regarded in the Scriptures as the Source of inspiration, and as appointed to disclose truth to man. The “Spirit” may be regarded either as speaking through the Saviour (compare John 3:34), or as imparted to John, through whom he addressed the churches. In either case it is the same Spirit of inspiration, and in either case there would be a claim that his voice should be heard. The language used here is of a general character - “He that hath an ear”; that is, what was spoken was worthy of the attention not only of the members of these churches, but of all others. The truths were of so general a character as to deserve the attention of mankind at large.

To him that overcometh - Greek, “To him that gains the victory, or is a conqueror” - τῷ νικῶντι tō nikōntiThis may refer to any victory of a moral character, and the expression used would be applicable to one who should triumph in any of these respects:

(a)over his own easily-besetting sins;

(b)over the world and its temptations;

(c)over prevalent error;

(d)over the ills and trials of life, so as, in all these respects, to show that his Christian principles are firm and unshaken.

Life, and the Christian life especially, may be regarded as a warfare. Thousands fall in the conflict with evil; but they who maintain a steady warfare, and who achieve a victory, shall be received as conquerors in the end.

Will I give to eat of the tree of life - As the reward of his victory. The meaning is, that he would admit him to heaven, represented as paradise, and permit him to enjoy its pleasures - represented by being permitted to partake of its fruits. The phrase “the tree of life” refers undoubtedly to the language used respecting the Garden of Eden, Genesis 2:9; Genesis 3:22 - where the “tree of life” is spoken of as what was adapted to make the life of man perpetual. Of the nature of that tree nothing is known, though it would seem probable that, like the tree of the knowledge of good and evil, it was a mere emblem of life - or a tree that was set before man in connection with the tree of the knowledge of good and evil, and that his destiny turned on the question whether he partook of the one or the other. That God should make the question of life or death depend on that, is no more absurd or improbable than that he should make it depend on what man does now - it being a matter of fact that life and death, happiness and misery, joy and sorrow, are often made to depend on things quite as arbitrary apparently, and quite as unimportant as an act of obedience or disobedience in partaking of the fruit of a designated tree.

Does it not appear probable that in Eden there were two trees designated to be of an emblematic character, of life and death, and that as man partook of the one or the other he would live or die? Of all the others he might freely partake without their affecting his condition; of one of these - the tree of life - he might have partaken before the fall, and lived forever. One was forbidden on pain of death. When the law forbidding that was violated, it was I still possible that he might partake of the other; but, since the sentence of death had been passed upon him, that would not now be proper, and he was driven from the garden, and the way was guarded by the flaming sword of the cherubim. The reference in the passage before us is to the celestial paradise - to heaven - spoken of under the beautiful image of a garden; meaning that the condition of man, in regard to life, will still be the same as if he had partaken of the tree of life in Eden. Compare the notes on Revelation 22:2.

Which is in the midst of the paradise of God - Heaven, represented as paradise. To be permitted to eat of that tree, that is, of the fruit of that tree, is but another expression implying the promise of eternal life, and of being happy forever. The word “paradise” is of Oriental derivation, and is found in several of the Eastern languages. In the Sanskrit the word “paradesha” and “paradisha” is used to denote a land elevated and cultivated; in the Armenian the word “pardes” denotes a garden around the house planted with grass, herbs, trees for use and ornament; and in the Hebrew form פרדס pardēcand Greek παράδεισος paradeisosit is applied to the pleasure gardens and parks, with wild animals, around the country residences of the Persian monarchs and princes, Nehemiah 2:8. Compare Ecclesiastes 2:5; Ca. Ecclesiastes 4:13; Xen. Cyro. i. 3,14 (Robinson‘s Lexicon). Here it is used to denote heaven - a world compared in beauty with a richly cultivated park or garden. Compare 2 Corinthians 12:4. The meaning of the Saviour is, that he would receive him that overcame to a world of happiness; that he would permit him to taste of the fruit that grows there, imparting immortal life, and to rest in an abode suited up in a manner that would contribute in every way to enjoyment. Man, when he fell, was not permitted to reach forth his hand and pluck of the fruit of the tree of life in the first Eden, as he might have done if he had not fallen; but he is now permitted to reach forth his hand and partake of the tree of life in the paradise above. He is thus restored to what he might have been if he had not transgressed by eating of the fruit of the tree of the knowledge of good and evil; and in the Paradise Regained, the blessings of the Paradise Lost will be more than recovered - for man may now live forever in a far higher and more blessed state than his would have been in Eden.

The Epistle to the Church at Smyrna

The contents of the epistle to the church at Smyrna are these:

(1) A statement, as in the address to the church at Ephesus, of some of the attributes of the Saviour, Revelation 2:8. The attributes here referred to are, that he was “the first and the last,” that “he had been dead, but was alive” - attributes suited to impress the mind deeply with reverence for him who addressed them, and to comfort them in the trials which they endured.

(2) astatement Revelation 2:9, as in the former epistle, that he well knew their works and all that pertained to them - their tribulation, their poverty, and the opposition which they met with from wicked people.

(3) an exhortation not to be afraid of any of those things that were to come upon them, for, although they were to be persecuted, and some of them were to be imprisoned, yet, if they were faithful, they should have a crown of life, Revelation 2:10.

(4) acommand to hear what the Spirit said to the churches, as containing matter of interest to all persons, with an assurance that any who would “overcome” in these trials would not be hurt by the second death, Revelation 2:11. The language addressed to the church of Smyrna is throughout that of commiseration and comfort. There is no intimation that the Saviour disapproved of what they had done; there is no threat that he would remove the candle-stick out of its place. Smyrna was a celebrated commercial town of Ionia (Ptolem. v. 2), situated near the bottom of that gulf of the Aegean Sea which received its name from it (Mela, Revelation 1:17, Revelation 1:3), at the mouth of the small river Meles, 320 stadia, or about forty miles north of Ephesus (Strabo, 15, p. 632). It was a very ancient city; but having been destroyed by the Lydians, it lay waste four hundred years to the time of Alexander the Great, or, according to Strabo, to that of Antigonus. It was rebuilt at the distance of twenty stadia from the ancient city, and in the time of the first Roman emperor it was one of the most flourishing cities of Asia. It was destroyed by an earthquake, 177 a.d., but the emperor Marcus Aurelius caused it to be rebuilt with more than its former splendor.

It afterward, however, suffered greatly from earthquakes and conflagrations, and has declined from these causes, though, from its commercial advantages, it has always been a city of importance as the central emporium of the Levantine trade, and its relative rank among the cities of Asia Minor is probably greater than it formerly bore. The engraving in this vol. will give a representation of Smyrna. The Turks now call it Izmir. It is better built than Constantinople, and its population is computed at about 130,000, of which the Franks compose a greater proportion than in any other town in Turkey, and they are generally in good circumstances. Next to the Turks, the Greeks form the most numerous portion of the inhabitants, and they have a bishop and two churches. The unusually large portion of Christians in the city renders it especially unclean in the eyes of strict Moslems, and they call it Giaour Izmir, or the Infidel Smyrna. There are in it about 20,000 Greeks, 8,000 Armenians, 1,000 Europeans, and 9,000 Jews. It is now the seat of important missionary operations in the East, and much has been done there to spread the gospel in modern times.

Its history during the long tract of time since John wrote is not indeed minutely known, but there is no reason to suppose that the light of Christianity there has ever been wholly extinct. Polycarp suffered martyrdom there, and the place where he is supposed to have died is still shown. The Christians of Smyrna hold his memory in great veneration, and go annually on a visit to his supposed tomb, which is at a short distance from the place of his martyrdom. See the article “Smyrna” in Kitto‘s Cyclopedia, and the authorities referred to there.

Matthew Henry
Concise Bible Commentary
These churches were in such different states as to purity of doctrine and the power of godliness, that the words of Christ to them will always suit the cases of other churches, and professors. Christ knows and observes their state; though in heaven, yet he walks in the midst of his churches on earth, observing what is wrong in them, and what they want. The church of Ephesus is commended for diligence in duty. Christ keeps an account of every hour's work his servants do for him, and their labour shall not be in vain in the Lord. But it is not enough that we are diligent; there must be bearing patience, and there must be waiting patience. And though we must show all meekness to all men, yet we must show just zeal against their sins. The sin Christ charged this church with, is, not the having left and forsaken the object of love, but having lost the fervent degree of it that at first appeared. Christ is displeased with his people, when he sees them grow remiss and cold toward him. Surely this mention in Scripture, of Christians forsaking their first love, reproves those who speak of it with carelessness, and thus try to excuse indifference and sloth in themselves and others; our Saviour considers this indifference as sinful. They must repent: they must be grieved and ashamed for their sinful declining, and humbly confess it in the sight of God. They must endeavour to recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as when they first set out in the ways of God. If the presence of Christ's grace and Spirit is slighted, we may expect the presence of his displeasure. Encouraging mention is made of what was good among them. Indifference as to truth and error, good and evil, may be called charity and meekness, but it is not so; and it is displeasing to Christ. The Christian life is a warfare against sin, Satan, the world, and the flesh. We must never yield to our spiritual enemies, and then we shall have a glorious triumph and reward. All who persevere, shall derive from Christ, as the Tree of life, perfection and confirmation in holiness and happiness, not in the earthly paradise, but in the heavenly. This is a figurative expression, taken from the account of the garden of Eden, denoting the pure, satisfactory, and eternal joys of heaven; and the looking forward to them in this world, by faith, communion with Christ, and the consolations of the Holy Spirit. Believers, take your wrestling life here, and expect and look for a quiet life hereafter; but not till then: the word of God never promises quietness and complete freedom from conflict here.
Ellen G. White
The Acts of the Apostles, 578

In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth. The zeal manifested at this time by the followers of Jesus has been recorded by the pen of inspiration for the encouragement of believers in every age. Of the church at Ephesus, which the Lord Jesus used as a symbol of the entire Christian church in the apostolic age, the faithful and true Witness declared: AA 578.1

“I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name's sake hast labored, and hast not fainted.” Revelation 2:2, 3. AA 578.2

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Ellen G. White
The Acts of the Apostles, 586-9

Christ is spoken of as walking in the midst of the golden candlesticks. Thus is symbolized His relation to the churches. He is in constant communication with His people. He knows their true state. He observes their order, their piety, their devotion. Although He is high priest and mediator in the sanctuary above, yet He is represented as walking up and down in the midst of His churches on the earth. With untiring wakefulness and unremitting vigilance, He watches to see whether the light of any of His sentinels is burning dim or going out. If the candlesticks were left to mere human care, the flickering flame would languish and die; but He is the true watchman in the Lord's house, the true warden of the temple courts. His continued care and sustaining grace are the source of life and light. AA 586.1

Christ is represented as holding the seven stars in His right hand. This assures us that no church faithful to its trust need fear coming to nought, for not a star that has the protection of Omnipotence can be plucked out of the hand of Christ. AA 586.2

“These things saith He that holdeth the seven stars in His right hand.” Revelation 2:1. These words are spoken to the teachers in the church—those entrusted by God with weighty responsibilities. The sweet influences that are to be abundant in the church are bound up with God's ministers, who are to reveal the love of Christ. The stars of heaven are under His control. He fills them with light. He guides and directs their movements. If He did not do this, they would become fallen stars. So with His ministers. They are but instruments in His hands, and all the good they accomplish is done through His power. Through them His light is to shine forth. The Saviour is to be their efficiency. If they will look to Him as He looked to the Father they will be enabled to do His work. As they make God their dependence, He will give them His brightness to reflect to the world. AA 586.3

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Ellen G. White
Selected Messages Book 1, 369-70

Christ Our Righteousness

[Portion of a sermon at Otsego, Michigan, October 10, 1890, printed in The Review and Herald, February 3, 1891.]

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Ellen G. White
Selected Messages Book 1, 380

If there is given to the angel of any church a commission like unto that given to the angel of the church of Ephesus, let the message be heard through human agents rebuking carelessness, backsliding, and sin, that the people may be brought to repentance and confession of sin. Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul. 1SM 380.1

His power awaits the demand of those who would overcome. The reprover is to animate his hearers so that they shall strive for the mastery. He is to encourage them to struggle for deliverance from every sinful practice, to be free from every corrupt habit, even if his denial of self is like taking the right eye, or separating the right arm from the body. No concession or compromise is to be made to evil habits or sinful practices.—Manuscript 26a, 1892. 1SM 380.2

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Ellen G. White
Selected Messages Book 1, 387-8

The remnant church is called to go through an experience similar to that of the Jews; and the True Witness, who walks up and down in the midst of the seven golden candlesticks, has a solemn message to bear to His people. He says, “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent” (Revelation 2:4, 5). The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren. The church may meet all the description that is given of the Ephesian church, and yet fail in vital godliness. Of them Jesus said, “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love” (Revelation 2:2-4). 1SM 387.1

A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith. Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy. 1SM 388.1

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 956-7

1 (ch. 1:16, 20; Psalm 121:3, 4; see EGW on Ephesians 5:25). Constant Diligence in Behalf of His Church—In the message to the church at Ephesus, Christ is represented as holding the seven stars in His hand, and walking in the midst of the seven golden candlesticks. He is represented as “walking” among them, thus illustrating His constant diligence in behalf of His church. He that keepeth Israel neither slumbers nor sleeps. Nor does He become indifferent. These figures are to be carefully studied by the undershepherds, and faithfully applied to their own experience, that they may not lose sight of their great privilege of securing light from the Source of all light, and giving it in turn to those for whom they labor (Letter 4, 1908). 7BC 956.1

1-5 (1 Peter 1:5; Jude 24). The Warder of the Temple Courts—[Revelation 2:1-5 quoted.] The words fall from the lips of One who cannot lie. The picture reveals eternal vigilance. Christ is in the midst of the seven golden candlesticks, walking from church to church, from congregation to congregation, from heart to heart. He that keepeth Israel neither slumbers nor sleeps. If the candlesticks were left to the care of human beings, how often the light would flicker and go out! But God has not given His church into the hands of men. Christ, the One who gave His life for the world, that all who believe in Him may not perish but have everlasting life, is the watchman of the house. He is the warder, faithful and true, of the temple courts of the Lord.... 7BC 956.2

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Ellen G. White
Education, 302

“To him that overcometh,” Christ says, “will I give to eat of the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7. The giving of the tree of life in Eden was conditional, and it was finally withdrawn. But the gifts of the future life are absolute and eternal. Ed 302.1

The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1; 22:2, R.V.; 21:4. Ed 302.2

Restored to His presence, man will again, as at the beginning, be taught of God: “My people shall know My name: ... they shall know in that day that I am He that doth speak: behold, it is I.” Isaiah 52:6. Ed 302.4

“The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Revelation 21:3. Ed 302.5

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Ellen G. White
God's Amazing Grace, 360.1

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Revelation 2:7. AG 360.1

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Ellen G. White
Lift Him Up, 333.5

Let us have an eye single to the glory of God. Let us not allow anything to interpose between us and Him. “If we follow on to know the Lord,” we shall know that “his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” If we are partakers of the divine nature, we shall reflect in life and character the image of our divine Lord. We cannot be indolent in seeking this perfection of character. We cannot yield passively to our surroundings, and think that others will do the work for us. “Every man that hath this hope in him purifieth himself, even as he is pure.” We must be workers together with God. Life must become to us a humble, earnest working out of salvation with fear and trembling; and then faith, hope, and love will abide in our hearts, giving us an earnest of the reward that awaits the overcomer. LHU 333.5

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Ellen G. White
Maranatha, 354.1

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Revelation 2:7. Mar 354.1

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Ellen G. White
My Life Today, 355

Out of the throne came a pure river of water, and on either side of the river was the tree of life.... The fruit was glorious; it looked like gold mixed with silver. ML 355.2

The fruit of the tree of life in the Garden of Eden possessed supernatural virtue. To eat of it was to live forever. Its fruit was the antidote of death. Its leaves were for the sustaining of life and immortality.... After the entrance of sin the heavenly Husbandman transplanted the tree of life to the Paradise above. ML 355.3

The redeemed saints, who have loved God and kept His commandments here, will enter in through the gates of the city, and have right to the tree of life. They will eat freely of it as our first parents did before their fall. The leaves of that immortal widespread tree will be for the healing of the nations. All their woes will then be gone. Sickness, sorrow, and death they will never again feel, for the leaves of the tree of life have healed them. Jesus will then see of the travail of His soul and be satisfied, when the redeemed, who have been subject to sorrow, toil, and afflictions, who have groaned beneath the curse, are gathered up around that tree of life to eat of its immortal fruit, that our first parents forfeited all right to, by breaking God's commands. There will be no danger of their ever losing right to the tree of life again, for he that tempted our first parents to sin will be destroyed by the second death. ML 355.4

Upon the tree of life was most beautiful fruit, of which the saints could partake freely.... The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour's love. ML 355.5

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Ellen G. White
Patriarchs and Prophets, 62

As they witnessed in drooping flower and falling leaf the first signs of decay, Adam and his companion mourned more deeply than men now mourn over their dead. The death of the frail, delicate flowers was indeed a cause of sorrow; but when the goodly trees cast off their leaves, the scene brought vividly to mind the stern fact that death is the portion of every living thing. PP 62.1

The Garden of Eden remained upon the earth long after man had become an outcast from its pleasant paths. The fallen race were long permitted to gaze upon the home of innocence, their entrance barred only by the watching angels. At the cherubim-guarded gate of Paradise the divine glory was revealed. Hither came Adam and his sons to worship God. Here they renewed their vows of obedience to that law the transgression of which had banished them from Eden. When the tide of iniquity overspread the world, and the wickedness of men determined their destruction by a flood of waters, the hand that had planted Eden withdrew it from the earth. But in the final restitution, when there shall be “a new heaven and a new earth” (Revelation 21:1), it is to be restored more gloriously adorned than at the beginning. PP 62.2

Then they that have kept God's commandments shall breathe in immortal vigor beneath the tree of life; and through unending ages the inhabitants of sinless worlds shall behold, in that garden of delight, a sample of the perfect work of God's creation, untouched by the curse of sin—a sample of what the whole earth would have become, had man but fulfilled the Creator's glorious plan. PP 62.3

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Ellen G. White
Selected Messages Book 3, 290

Parents have a most solemn obligation resting upon them to conform to right habits of eating and drinking. Set before your children simple, wholesome food, avoiding everything of a stimulating nature. The effect which a meat diet has upon nervous children is not to make them sweet tempered and patient, but peevish, irritable, passionate, and impatient of restraint. Virtuous practices are lost, and corruption destroys mind, soul, and body.—Manuscript 47, 1896. 3SM 290.1

Eating the flesh of dead animals is deleterious to the health of the body, and all who use a meat diet are increasing their animal passions and are lessening their susceptibility of the soul to realize the force of truth and the necessity of its being brought into their practical life.—Letter 54, 1896. 3SM 290.2

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 957

It is our work to know our special failings and sins, which cause darkness and spiritual feebleness, and quenched our first love (The Review and Herald, June 7, 1887). 7BC 957.1

4, 5 (see EGW on ch. 3:14-18; 1 Kings 11:4). Spiritually Fallen, but Unaware of It—In view of the many virtues enumerated, how striking is the charge brought against the church at Ephesus: “Nevertheless I have somewhat against thee, because thou hast left thy first love.” This church had been highly favored. It was planted by the apostle Paul. In the same city was the temple of Diana, which, in point of grandeur, was one of the marvels of the world. The Ephesian church met with great opposition, and some of the early Christians suffered persecution; and yet some of these very ones turned from the truths that had united them with Christ's followers, and adopted, in their stead, the specious errors devised by Satan. 7BC 957.2

This change is represented as a spiritual fall. “Remember therefore from whence thou art fallen, and repent, and do the first works”—as outlined in the preceding verses. The believers did not sense their spiritual fall. They knew not that a change had taken place in their hearts, and that they would have to repent because of the noncontinuance of their first works. But God in His mercy called for repentance, for a return to their first love and to the works that are always the result of true, Christlike love (Manuscript 11, 1906). 7BC 957.3

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 988-9

1 (Isaiah 33:21). No Engulfing Ocean—The sea divides friends. It is a barrier between us and those whom we love. Our associations are broken up by the broad, fathomless ocean. In the new earth there will be no more sea, and there shall pass there “no galley with oars.” In the past many who have loved and served God have been bound by chains to their seats in galleys, compelled to serve the purpose of cruel, hardhearted men. The Lord has looked upon their suffering in sympathy and compassion. Thank God, in the earth made new there will be no fierce torrents, no engulfing ocean, no restless, murmuring waves (Manuscript 33, 1911). 7BC 988.1

1-4 (Isaiah 30:26). God's Family United at Last—Now the church is militant, now we are confronted with a world in midnight darkness, almost wholly given over to idolatry. But the day is coming in which the battle will have been fought, the victory won. The will of God is to be done on earth, as it is done in heaven. Then the nations will own no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving—the robe of Christ's righteousness. 7BC 988.2

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Ellen G. White
Testimonies for the Church, vol. 5, 655

“In a second vision, which soon followed the first, I was shown the trials through which I must pass, and that it was my duty to go and relate to others what God had revealed to me. It was shown me that my labors would meet with great opposition and that my heart would be rent with anguish, but that the grace of God would be sufficient to sustain me through all. The teaching of this vision troubled me exceedingly, for it pointed out my duty to go out among the people and present the truth.” 5T 655.1

“One great fear that oppressed me was that if I obeyed the call of duty and went out declaring myself to be one favored of the Most High with visions and revelations for the people, I might yield to sinful exaltation and be lifted above the station that was right for me to occupy, bring upon myself the displeasure of God, and lose my own soul. I had before me several cases such as I have here described, and my heart shrank from the trying ordeal. 5T 655.2

“I now entreated that if I must go and relate what the Lord had shown me, I should be preserved from undue exaltation. Said the angel: ‘Your prayers are heard and shall be answered. If this evil that you dread threatens you, the hand of God will be stretched out to save you; by affliction He will draw you to Himself and preserve your humility. Deliver the message faithfully. Endure unto the end, and you shall eat the fruit of the tree of life and drink of the water of life.’” [Testimonies for the Church 1:62, 64, 65.] 5T 655.3

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Ellen G. White
Testimonies for the Church, vol. 6, 76

Teaching the Scriptures, praying in families—this is the work of the evangelist, and this work is to be mingled with preaching. If it is omitted, preaching will, to a great extent, be a failure. Come close to the people by personal efforts. Teach them that the love of God must come into the sanctuary of the home life. 6T 76.1

Take no glory whatever to yourself. Do not work with a divided mind, trying to serve self and God at the same time. Keep self out of sight. Let your words lead the weary and heavy-laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in every emergency. The Lord is your Counselor, your Guide, the Captain of your salvation. He goes before your face, conquering and to conquer. 6T 76.2

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Ellen G. White
Testimonies for the Church, vol. 8, 125

I have a most earnest desire that you shall enter the city of God, not as a culprit barely pardoned, but as a conqueror. My brother, will you think of this? If you are true and humble and faithful in this life, you will be given an abundant entrance. Then the tree of life will be yours, for you will be a victor over sin; the city whose builder and maker is God will be your city. Let your imagination take hold upon things unseen. Let your thoughts be carried away to the evidences of the great love of God for you. In contemplating the object of which you are in pursuit, you will lose the sense of pain brought by the light afflictions that are but for a moment. 8T 125.1

Copenhagen,

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Ellen G. White
Testimonies for the Church, vol. 8, 289

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God!” 1 John 3:1. 8T 289.1

The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine. 8T 289.2

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Ellen G. White
That I May Know Him, 362.2

How precious to those who are losing their loved of this world are their faith and hope in the promises of God which open before them the future immortal life! Their hopes may fasten upon unseen realities of the future world. Christ has risen from the dead the first fruits. Hope and faith strengthen the soul to pass through the dark shadows of the tomb, in full faith of coming forth to immortal life in the morning of the resurrection. The Paradise of God, the home of the blessed! There all tears shall be wiped from off all faces! When Christ shall come the second time, to be “admired in all them that believe” (2 Thessalonians 1:10), death shall be swallowed up in victory, and there shall be no more sickness, no more sorrow, no more death! A rich promise is given to us: “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14). Is not this promise rich and comforting to those who love God?25 TMK 362.2

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Ellen G. White
This Day With God, 178.3

We shall show the greatest wisdom as we pass along, doing our work with fidelity, not swerving to the right hand or to the left, keeping a straightforward course, having our eye single to the glory of God. It is not how much feeling we manifest over injustice in treatment that evidences strength of character, but it is the self-control, the firm check put upon a strong emotion, that evidences strength of character and the spirit of Jesus. The tree of life in the midst of the paradise of God is to be given to the overcomer. It is the reward given to conquest, to toil and self-sacrifice, to the working Christian who will fight the good fight of faith. We must be nobly striving and fighting for the victory. The grace of Christ will be given to all who fight lawfully. TDG 178.3

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Ellen G. White
The Upward Look, 125.5

The earnest, sincere searcher for truth will not mistake truth for error. The Word of God is the bread of life, of which all may partake and obtain eternal life. Error is falsehood and deception. Those who partake of it must suffer in consequence, as did Adam and Eve in Eden. It is the privilege of all to search with prayerful, eager interest for the truth. Truth is the tree of life, the leaves of which the human family are to eat and live. UL 125.5

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Ellen G. White
The Voice in Speech and Song, 241.3

We are not to voice inconsistency. It is our work to advance the light, to inculcate ideas in the spirit of meekness and dependence upon God. Let us seek to become overcomers, and thus receive the overcomers’ reward. Do all in your power to reflect light, to bring souls to a knowledge of the truth as it is in Jesus, but abstain from speaking irritating and provoking words. Present the truth in its simplicity, for it must be confessed before man as it involves their eternal interest.—Letter 36, 1895. VSS 241.3

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