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Remember - Consider the state of grace in which you once stood; the happiness, love, and joy which you felt when ye received remission of sins; the zeal ye had for God's glory and the salvation of mankind; your willing, obedient spirit, your cheerful self-denial, your fervor in private prayer, your detachment from the world, and your heavenly-mindedness. Remember - consider, all these.

Whence thou art fallen - Fallen from all those blessed dispositions and gracious feelings already mentioned. Or, remember what a loss you have sustained; for so εκπιπτειν is frequently used by the best Greek writers.

Repent - Be deeply humbled before God for having so carelessly guarded the Divine treasure.

Do the first works - Resume your former zeal and diligence; watch, fast, pray, reprove sin, carefully attend all the ordinances of God, walk as in his sight, and rest not till you have recovered all your lost ground, and got back the evidence of your acceptance with your Maker.

I will come unto thee quickly - In the way of judgment.

And will remove thy candlestick - Take away my ordinances, remove your ministers, and send you a famine of the word. As there is here an allusion to the candlestick in the tabernacle and temple, which could not be removed without suspending the whole Levitical service, so the threatening here intimates that, if they did not repent, etc., he would unchurch them; they should no longer have a pastor, no longer have the word and sacraments, and no longer have the presence of the Lord Jesus.

Remember therefore from whence thou art fallen - The eminence which you once occupied. Call to remembrance the state in which you once were. The duty here enjoined is, when religion has declined in our hearts, or in the church, to call to distinct recollection the former state - the ardor, the zeal, the warmth of love which once characterized us. The reason for this is, that such a recalling of the former state will be likely to produce a happy influence on the heart. Nothing is better adapted to affect a backsliding Christian, or a backsliding church, than to call to distinct recollection the former condition - the happier days of piety. The joy then experienced, the good done, the honor reflected on the cause of religion, the peace of mind of that period, will contrast strongly with the present, and nothing will be better suited to recall an erring church, or an erring individual, from their wanderings than such a reminiscence of the past. The advantages of thus “remembering” their former condition would be many; for some of the most valuable impressions which are made on the mind, and some of the most important lessons learned, are from the recollections of a former state. Among those advantages, in this case, would be such as the following:

(a)It would show how much they might have enjoyed if they had continued as they began, how much more real happiness they would have had than they actually have enjoyed.

(b)How much good they might have done, if they had only persevered in the zeal with which they commenced the Christian life. How much more good might most Christians do than they actually accomplish, if they would barely, even without increasing it, continue with the degree of zeal with which they begin their course.

(c)How much greater attainments they might have made in the divine life, and in the knowledge of religion, than they have made; that is, how much more elevated and enlarged might have been their views of religion, and their knowledge of the Word of God. And,

(d)such a recollection of their past state as, contrasted with what they now are, would exert a powerful influence in producing true repentance; for there is nothing better adapted to do this than a just view of what we might have been, as compared with what we now are.

If a man has become cold toward his wife, nothing is better suited to reclaim him than to recall to his recollection the time when he led her to the altar, the solemn vow then made, and the rapture of his heart when he pressed her to his bosom and called her his own.

And repent - The word used here means “to change one‘s mind and purposes,” and, along with that, “to change one‘s conduct or demeanor.” The duty of repentance here urged would extend to all the points in which they had erred.

And do the first works - The works which were done when the church was first established. That is, manifest the zeal and love which were formerly evinced in opposing error, and in doing good. This is the true counsel to be given to those who have backslidden, and have “left their first love,” now. Often such persons, sensible that they have erred, and that they have not the enjoyment in religion which they once had, profess to be willing and desirous to return, but they know not how to do it - how to revive their ardor, how to rekindle in their bosom the flame of extinguished love. They suppose it must be by silent meditation, or by some supernatural influence, and they wait for some visitation from above to call them back, and to restore to them their former joy. The counsel of the Saviour to all such, however, is to do their first works. It is to engage at once in doing what they did in the first and best days of their piety, the days of their “espousals” Jeremiah 2:2 to God. Let them read the Bible as they did then; let them pray as they did then; let them go forth in the duties of active benevolence as they did then; let them engage in teaching a Sunday school as they did then; let them relieve the distressed, instruct the ignorant, raise up the fallen, as they did then; let them open their heart, their purse, and their hand, to bless a dying world. As it was in this way that they manifested their love then, so this would be better suited than all other things to rekindle the flame of love when it is almost extinguished. The weapon that is used keeps bright; that which has become rusty will become bright again if it is used.

Or else I will come unto thee quickly - On the word rendered “quickly” ( τάχει tachei), see the notes on Revelation 1:1. The meaning is, that he would come as a Judge, at no distant period, to inflict punishment in the manner specified - by removing the candle-stick out of its place. He does not say in what way it would be done; whether by some sudden judgment, by a direct act of power, or by a gradual process that would certainly lead to that result.

And will remove thy candlestick out of his place, except thou repent - On the meaning of the word “candlestick” see the notes on Revelation 1:12. The meaning is, that the church gave light in Ephesus; and that what he would do in regard to that place would be like removing a lamp, and leaving a place in darkness. The expression is equivalent to saying that the church there would cease to exist. The proper idea of the passage is, that the church would be wholly extinct; and it is observable that this is a judgment more distinctly disclosed in reference to this church than to any other of the seven churches. There is not the least evidence that the church at Ephesus did repent, and the threatening has been most signally fulfilled. Long since the church has become utterly extinct, and for ages there was not a single professing Christian there. Every memorial of there having been a church there has departed, and there are nowhere, not even in Nineveh, Babylon, or Tyre, more affecting demonstrations of the fulfillment of ancient prophecy than in the present state of the ruins of Ephesus. A remark of Mr. Gibbon (Decline and Fall, iv. 260) will show with what exactness the prediction in regard to this church has been accomplished.

He is speaking of the conquests of the Turks. “In the loss of Ephesus the Christians deplored the fall of the first angel, the extinction of the first candlestick of the Revelations; the desolation is complete; and the temple of Diana, or the Church of Mary will equally elude the search of the curious traveler.” Thus, the city, with the splendid temple of Diana, and the church that existed there in the time of John, has disappeared, and nothing remains but unsightly ruins. These ruins lie about ten days‘ journey from Smyrna, and consist of shattered walls, and remains of columns and temples. The soil on which a large part of the city is supposed to have stood, naturally rich, is covered with a rank, burnt-up vegetation, and is everywhere deserted and solitary, though bordered by picturesque mountains. A few grainfields are scattered along the site of the ancient city. Toward the sea extends the ancient port, a pestilential marsh.

Along the slope of the mountain, and over the plain, are scattered fragments of masonry and detached ruins, but no thing can now be fixed on as the great temple of Diana. There are ruins of a theater; there is a circus, or stadium, nearly entire; there are fragments of temples and palaces scattered around; but there is nothing that marks the site of a church in the time of John; there is nothing to indicate even that such a church then existed there. About a mile and a half from the principal ruins of Ephesus there is indeed now a small village called Asalook, a Turkish word, which is associated with the same idea as Ephesus, meaning, The City of the Moon. A church, dedicated to John, is supposed to have stood near, if not on the site of the present mosque. Dr. Chandler (p. 150,4to) gives us a striking description of Ephesus as he found it in 1764: “Its population consisted of a few Greek peasants, living in extreme wretchedness, dependence, and insensibility, the representatives of an illustrious people, and inhabiting the wreck of their greatness. Some reside in the substructure of the glorious edifices which they raised; some beneath the vaults of the stadium, and the crowded scenes of these diversions; and some in the abrupt precipice, in the sepulchres which received their ashes. Its streets are obscured and overgrown. A herd of goats was driven to it for shelter from the sun at noon, and a noisy flight of crows from the quarries seemed to insult its silence. We heard the partridge call in the area of the theater and of the stadium … Its fate is that of the entire country; a garden has become a desert. Busy centers of civilization, spots where the refinements and delights of the age were collected, are now a prey to silence, destruction, and death.

Consecrated first of all to the purposes of idolatry, Ephesus next had Christian temples almost rivaling the pagan in splendor, wherein the image of the great Diana lay prostrate before the cross; after the lapse of some centuries Jesus gives way to Muhammed, and the crescent glittered on the dome of the recently Christian church. A few more scores of years, and Ephesus has neither temple, cross, crescent, nor city, but is desolation, a dry land, and a wilderness.” See the article” Ephesus” in Kitto‘s Cyclopedia, and the authorities there referred to. What is affirmed here of Ephesus has often been illustrated in the history of the world, that when a church has declined in piety and love, and has been called by faithful ministers to repent, and has not done it, it has been abandoned more and more, until the last appearance of truth and piety has departed, and it has been given up to error and to ruin.

And the same principle is as applicable to individuals, for they have as much reason to dread the frowns of the Saviour as churches have. If they who have “left their first love” will not repent at the call of the Saviour, they have every reason to apprehend some fearful judgment, some awful visitation of his Providence that shall overwhelm them in sorrow, as a proof of his displeasure. Even though they should finally be saved, their days may be without comfort, and perhaps their last moments without a ray of conscious hope. The accompanying engraving, representing the present situation of Ephesus, will bring before the eye a striking illustration of the fulfillment of this prophecy, that the candlestick of Ephesus would be removed from its place. See also the engravings prefixed to the notes on the Epistle to the Ephesians.

These churches were in such different states as to purity of doctrine and the power of godliness, that the words of Christ to them will always suit the cases of other churches, and professors. Christ knows and observes their state; though in heaven, yet he walks in the midst of his churches on earth, observing what is wrong in them, and what they want. The church of Ephesus is commended for diligence in duty. Christ keeps an account of every hour's work his servants do for him, and their labour shall not be in vain in the Lord. But it is not enough that we are diligent; there must be bearing patience, and there must be waiting patience. And though we must show all meekness to all men, yet we must show just zeal against their sins. The sin Christ charged this church with, is, not the having left and forsaken the object of love, but having lost the fervent degree of it that at first appeared. Christ is displeased with his people, when he sees them grow remiss and cold toward him. Surely this mention in Scripture, of Christians forsaking their first love, reproves those who speak of it with carelessness, and thus try to excuse indifference and sloth in themselves and others; our Saviour considers this indifference as sinful. They must repent: they must be grieved and ashamed for their sinful declining, and humbly confess it in the sight of God. They must endeavour to recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as when they first set out in the ways of God. If the presence of Christ's grace and Spirit is slighted, we may expect the presence of his displeasure. Encouraging mention is made of what was good among them. Indifference as to truth and error, good and evil, may be called charity and meekness, but it is not so; and it is displeasing to Christ. The Christian life is a warfare against sin, Satan, the world, and the flesh. We must never yield to our spiritual enemies, and then we shall have a glorious triumph and reward. All who persevere, shall derive from Christ, as the Tree of life, perfection and confirmation in holiness and happiness, not in the earthly paradise, but in the heavenly. This is a figurative expression, taken from the account of the garden of Eden, denoting the pure, satisfactory, and eternal joys of heaven; and the looking forward to them in this world, by faith, communion with Christ, and the consolations of the Holy Spirit. Believers, take your wrestling life here, and expect and look for a quiet life hereafter; but not till then: the word of God never promises quietness and complete freedom from conflict here.

Friday, December 21 [1900], I went to San Francisco, where I was to spend the Week of Prayer. Sabbath afternoon I spoke to the church there, although I was so weak that I had to cling to the pulpit with both hands to steady myself. I asked the Lord to give me strength to speak to the people. He heard my prayer, and strengthened me. I had great freedom in speaking from Revelation 2:1-5. 1SM 151.1

The deep moving of the Spirit of God came upon me, and the people were strongly impressed with the message borne. After I had finished speaking, all who desired to give themselves to the Lord were invited to come forward. A large number responded, and prayer was offered for them. Several who came forward are persons who have recently heard the Advent message, and are in the valley of decision. May the Lord strengthen the good impression made upon them, and may they give themselves wholly to Him. Oh, how I long to see souls converted, and hear them sing a new song, even praise to our God! 1SM 151.2

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The True Witness addresses the church of Ephesus, saying: “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5. 6T 421.1

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The messages to the church of Ephesus and to the church in Sardis have been often repeated to me by the One who gives me instruction for His people. “Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and the labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name's sake hast labored, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:1-5. 8T 98.1

“And unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:1-3. 8T 98.2

We are seeing the fulfillment of these warnings. Never have scriptures been more strictly fulfilled than these have been. 8T 99.1

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In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth. The zeal manifested at this time by the followers of Jesus has been recorded by the pen of inspiration for the encouragement of believers in every age. Of the church at Ephesus, which the Lord Jesus used as a symbol of the entire Christian church in the apostolic age, the faithful and true Witness declared: AA 578.1

“I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name's sake hast labored, and hast not fainted.” Revelation 2:2, 3. AA 578.2

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