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Psalms 96:5

King James Version (KJV)
Adam Clarke
Bible Commentary

All the gods of the nations are idols - אלהי elohey . All those reputed or worshipped as gods among the heathens are אלילים elilim, vanities, emptinesses, things of nought. Instead of being Elohim, they are elilim; they are not only not God, but they are nothing." "Jehovah made the heavens." He who is the creator is alone worthy of adoration.

Albert Barnes
Notes on the Whole Bible

For all the gods of the nations are idols - All the gods worshipped by the people of other lands are mere “idols.” None of them can claim to have a real existence as gods. The word here rendered “idols” is translated by the Septuagint, δαιμόνια daimonia “demons.” So the Latin Vulgate “daemonia.” The Hebrew word - אליל 'ĕlı̂yl - means properly “of nothing, nought, empty, vain.” See Job 13:4. The meaning here is, that they were mere nothings; they had no real existence; they were the creations of the imagination; they could not in any sense be regarded as what it was pretended they were; they had no claim to reverence and worship as gods. Of most of them it was a fact that they had no existence at all, but were mere creatures of fancy. Of those that did really exist, as the sun, moon, stars, animals, or the spirits of departed people, though it was true that they had an actual existence, yet it was also true that they had no existence “as gods,” or as entitled to worship; and hence, it was also true that the worship offered to them was as vain as that which was offered to mere beings of the imagination. This verse is extracted literally from 1 Chronicles 16:26. The Hebrew is the same.

But the Lord made the heavens - Yahweh created the heavenly hosts, and therefore he is the true God, and is entitled to worship. The power of “creation” - of causing anything to exist where there was nothing before - must pertain to God alone, and is the highest act of Divinity. No pretended pagan god has that power; no man has that power. The true God has reserved the exercise of that power to himself, and has never, in any instance, imparted it to a created being.

Matthew Henry
Concise Bible Commentary
When Christ finished his work on earth, and was received into his glory in heaven, the church began to sing a new song unto him, and to bless his name. His apostles and evangelists showed forth his salvation among the heathen, his wonders among all people. All the earth is here summoned to worship the Lord. We must worship him in the beauty of holiness, as God in Christ, reconciling the world unto himself. Glorious things are said of him, both as motives to praise and matter of praise.
Ellen G. White
The Great Controversy, 437

In Revelation 14, men are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator. The fourth precept declares: “The seventh day is the Sabbath of the Lord thy God: ... for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:10, 11. Concerning the Sabbath, the Lord says, further, that it is “a sign, ... that ye may know that I am the Lord your God.” Ezekiel 20:20. And the reason given is: “For in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed.” Exodus 31:17. GC 437.1

“The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God”—because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.”—J. N. Andrews, History of the Sabbath, chapter 27. It was to keep this truth ever before the minds of men, that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man's thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel. The keeping of the Sabbath is a sign of loyalty to the true God, “Him that made heaven, and earth, and the sea, and the fountains of waters.” It follows that the message which commands men to worship God and keep His commandments will especially call upon them to keep the fourth commandment. GC 437.2

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