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From my youth up - I have always been a child of sorrow, afflicted in my body, and distressed in my mind. There are still found in the Church of God persons in similar circumstances; persons who are continually mourning for themselves and for the desolations of Zion. A disposition of this kind is sure to produce an unhealthy body; and indeed a weak constitution may often produce an enfeebled mind; but where the terrors of the Lord prevail, there is neither health of body nor peace of mind.

I am afflicted and ready to die - I am so afflicted - so crushed with sorrow and trouble - that my strength is nearly gone, and I can endure it but a little longer.

From my youth up - That is, for a long time; so long, that the remembrance of it seems to go back to my very childhood. My whole life has been a life of trouble and sorrow, and I have not strength to bear it longer. It may have been literally true that the author of the psalm had been a man always afflicted; or, this may be the language of strong emotion, meaning that his sufferings had been of so long continuance that they seemed to him to have begun in his very boyhood.

While I suffer thy terrors - I bear those things which produce terror; or, which fill my mind with alarm; to wit, the fear of death, and the dread of the future world.

I am distracted - I cannot compose and control my mind; I cannot pursue any settled course of thought; I cannot confine my attention to anyone subject; I cannot reason calmly on the subject of affliction, on the divine government, on the ways of God. I am distracted with contending feelings, with my pain, and my doubts, and my fears - and I cannot think clearly of anything. Such is often the case in sickness; and consequently what we need, to prepare us for sickness, is a strong faith, built on a solid foundation while we are in health; such an intelligent and firm faith that when the hour of sickness shall come we shall have nothing else to do but to believe, and to take the comfort of believing. The bed of sickness is not the proper place to examine the evidences of religion; it is not the place to make preparation for death; not the proper place to become religious. Religion demands the best vigor of the intellect and the calmest state of the heart; and this great subject should be settled in our minds before we are sick - before we are laid on the bed of death.

Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. Though our prayers are not soon answered, yet we must not give over praying. The greater our troubles, the more earnest and serious we should be in prayer. Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! Even those designed for God's favours, may for a time suffer his terrors. See how deep those terrors wounded the psalmist. If friends are put far from us by providences, or death, we have reason to look upon it as affliction. Such was the calamitous state of a good man. But the pleas here used were peculiarly suited to Christ. And we are not to think that the holy Jesus suffered for us only at Gethsemane and on Calvary. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. He was prepared for that death of which he tasted through life. No man could share in the sufferings by which other men were to be redeemed. All forsook him, and fled. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us.