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That they might set their hope in God - That they might place confidence in God; that they might maintain their allegiance to him. The object was to give such exhibitions of his character and government as to inspire just confidence in him, or to lead people to trust in him; and not to trust in idols and false gods. All the laws which God has ordained are such as are suited to inspire confidence in him as a just and righteous ruler; and all his dealings with mankind, when they are properly - that is, “really” - understood, will be found to be adapted to the same end.

And not forget the works of God - His doings. The word here does not refer to his “works” considered as the works of creation, or the material universe, but to his acts - to what he has done in administering his government over mankind.

But keep his commandments - That by contemplating his doings, by understanding the design of his administration, they might be led to keep his commandments. The purpose was that they might see such wisdom, justice, equity, and goodness in his administration, that they would be led to keep laws so suited to promote the welfare of mankind. If people saw all the reasons of the divine dealings, or fully understood them, nothing more would be necessary to secure universal confidence in God and in his government.

Here is seen the great responsibility devolving upon parents. Children who are allowed to come up to manhood or womanhood with the will undisciplined and the passions uncontrolled, will generally in afterlife pursue a course which God condemns. These are eager for frivolous enjoyments and irreligious associates. They have been allowed to neglect religious duties and indulge the inclinations of the carnal heart, and, as a consequence, Satan controls the mind and principles. In ----- parents have given him ample room thus to work. Most of the backsliding from God that has occurred in that place has come in consequence of the parents’ neglect to train their children to a conscientious, religious life. The condition of these children is lamentable. They profess to be Christians; but their parents have not taken upon themselves the burden of teaching them how to be Christians—how to recount the mercies of God, how to praise Him, how to exemplify in their lives the life of Christ. 5T 38.1

When these children enter school and associate with other students, those who have been really trying to be Christians are ashamed to act out their faith in the presence of those who have had so much light. They are ashamed to appear singular and deny inclination, and so they throw away their armor at the very time when it is most needed, when the powers of darkness are working through these irreligious companions to lead them away from Christ. They enter upon a path that is full of danger without the protection and support of religious principle, because they think it will be difficult or unpleasant to carry their religion with them to the schoolroom, the playground, and into all their associations. Thus they lay bare their soul to the shafts of Satan. Where are the guardians of these youth? Who have taken a firm hold of the throne of God with one hand while with the other they encircle these youth to draw them to Christ? It is just here that these children need to know the power of religion, need to be held back with a firm hand. 5T 38.2

Many of those who have so long rejected divine guidance and guardianship are rushing on in the path of levity and selfish pleasure, yea, more, into baser acts and defilement of the body. As a consequence their minds are polluted, and religion is distasteful to them. Some have gone so far in this downward course, and followed so earnestly in the path of the Sodomites, that they are today nigh unto cursing, and the voice of reproof and warning is lost upon them. They will never be redeemed, and the parents are guilty of their ruin. The debasing enjoyments for which they have made such an enormous sacrifice—health, peace of mind, and eternal life—are bitterness in the end. 5T 39.1

Which He commanded our fathers,
That they should make them known to their children;”
“Showing to the generation to come the praises of the Lord,
And His strength, and His wonderful works that He hath done.”
“That the generation to come might know them,
Even the children which should be born;
Who should arise and declare them to their children:
That they might set their hope in God.” MH 448.1

“The blessing of the Lord, it maketh rich,
And He addeth no sorrow with it.” MH 448.2

Proverbs 22:17-21; Psalm 78:5, 4, 6, 7; Proverbs 10:22. MH 448

The Lord commanded Moses to go and speak unto Pharaoh, bidding him to allow Israel to leave Egypt. For four hundred years they had been in Egypt, and had been in slavery to the Egyptians. They had been corrupted by idolatry, and the time came when God called them forth from Egypt, in order that they might obey His laws and keep His Sabbath, which He had instituted in Eden. He spoke the ten commandments to them in awful grandeur from Mount Sinai, that they might understand the sacred and enduring character of the law, and build up the foundation of many generations, by teaching their children the binding claims of God's holy precepts. FE 287.1

This is the work that we are called upon to do. From the pulpits of the popular churches it is proclaimed that the first day of the week is the Sabbath of the Lord; but God has given us light, showing us that the fourth precept of the decalogue is as verily binding as are the other nine moral precepts. It is our work to make plain to our children that the first day of the week is not the true Sabbath, and that its observance after light has come to us as to what is the true Sabbath, is idolatry, and in plain contradiction to the law of God. In order to give them instruction in regard to the claims of the law of Jehovah, it is necessary that we separate our children from worldly associations and influences, and keep before them the Scriptures of truth, by educating them line upon line, and precept upon precept, that they may not prove disloyal to God. FE 287.2

“Shall the prey be taken from the mighty, or the lawful captive delivered?” “Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered.” Isaiah 49:24, 25. “They shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.” Isaiah 42:17. PK 378.1

“Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God!” Psalm 146:5. “Turn you to the stronghold, ye prisoners of hope!” Zechariah 9:12. Unto all the honest in heart in heathen lands—“the upright” in the sight of Heaven—“there ariseth light in the darkness.” Psalm 112:4. God hath spoken: “I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” Isaiah 42:16. PK 378.2

1-6 (1 Timothy 5:13). Meddling Punished by Death—The Lord loves to see His work done as perfectly as possible. In the wilderness, the Israelites had to learn to accomplish with exactness and promptness the work connected with the order of the camp and especially the work of the tabernacle, its ornaments, and its service. All had to learn before they could accomplish this, to them new work. They had to be trained before they could do it as God desired. There were men there ready to give counsel and advice and to meddle with the work of mounting and dismounting the tabernacle; and those who neglected their special work to meddle with the work of others, thinking they had special wisdom and knew how it should be done, were put to death. Each one had to be taught the value of promptness and exactness in every position of trust. The memory had to be taxed, and they had to realize the responsibility of doing everything in due time. 1BC 1108.1

This is the discipline which the Lord anciently gave to His people, and it is the discipline which should exist in our missions, our colleges, our publishing houses, our sanitariums. God likes to see men understand their weak points, and instead of closing their eyes to their defects, they should make persevering efforts to overcome them (Manuscript 24, 1887). 1BC 1108.2

How Could the Work Be Done?—Israel had been held all their days in the bondage of Egypt, and although there were ingenious men among them, they had not been instructed in the curious arts which were called for in the building of the tabernacle. They knew how to make bricks, but they did not understand how to work in gold and silver. How was the work to be done? Who was sufficient for these things? These were questions that troubled the mind of Moses. 1BC 1108.3

Then God Himself explained how the work was to be accomplished. He signified by name the persons He desired to do a certain work. Bezaleel was to be the architect. This man belonged to the tribe of Judah,—a tribe that God delighted to honor (Manuscript 29, 1908). 1BC 1108.4

2-7. Did Not Depend on Skilled Egyptians—In ancient times, the Lord instructed Moses to build Him a sanctuary. The people were to provide the material, and skillful men must be found to handle the precious material. Among the multitude were Egyptians, who had acted as overseers for such work, and thoroughly understood how it should be done. But the work was not dependent upon them. The Lord united with human agencies, giving them wisdom to work skillfully. [Exodus 31:2-7 quoted.] 1BC 1108.5

Let the workmen in the service of God today pray to Him for wisdom and keen foresight, that they may do their work perfectly (Manuscript 52, 1903). 1BC 1108.6

13 (ch. 25:8). Sabbath Kept During Construction—God directed that a tabernacle should be built, where the Israelites, during their wilderness-journeying, could worship Him. Orders from heaven were given that this tabernacle should be built without delay. Because of the sacredness of the work and the need for haste, some argued that the work of the tabernacle should be carried forward on the Sabbath, as well as on the other days of the week. Christ heard these suggestions, and saw that the people were in great danger of being ensnared by concluding that they would be justified in working on the Sabbath that the tabernacle might be completed as quickly as possible. The word came to them, “Verily my Sabbaths ye shall keep.” Though the work on the tabernacle must be carried forward with expedition, the Sabbath must not be employed as a working day. Even the work on the Lord's house must give way to the sacred observance of the Lord's rest day. Thus jealous is God for the honor of His memorial of creation (The Review and Herald, October 28, 1902). 1BC 1108.7