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Whoso offereth praise - These are the very same words as those in Psalm 50:14, תודה זבח ; and should be read the same way independently of the points, zebach todah, "sacrifice the thank-offering." Jesus is the great eucharistic sacrifice; offer him up to God in your faith and prayers. By this sacrifice is God glorified, for in him is God well pleased; and it was by the grace or good pleasure of God that he tasted death for every man.

Ordereth his conversation - דרך שם sam derech, Disposeth his way. - Margin. Has his way There, דרך שם sham derech, as many MSS. and old editions have it; or makes that his custom.

Will I show the salvation of God - אראנו arennu, I will cause him to see בישע beyesha, into the salvation of God; into God's method of saving sinners by Christ. He shall witness my saving power even to the uttermost; such a salvation as it became a God to bestow, and as a fallen soul needs to receive; the salvation from all sin, which Christ has purchased by his death. I sall scheu til him, the hele of God; that es Jeshu, that he se him in the fairehed of his majeste - Old Psalter.

Whoso offereth praise glorifieth me - That is, he truly honors me; he is a true worshipper; he meets with my approbation. The word here rendered ““offereth”” is the same which is used in Psalm 50:14, and means “he that sacrifices:” here meaning, he that presents the sacrifice of praise. So the Septuagint: “the sacrifice of praise glorifies me.” So the Vulgate. The idea is, that the worship which God requires is “praise;” it is not the mere external act of homage; it is not the presentation of a bloody sacrifice; it is not the mere bending of the knee; it is not a mere outward form: it is that which proceeds from the heart, and which shows that there is there a spirit of true thankfulness, adoration, and love.

And to him that ordereth his conversation aright - Margin, as in Hebrew, “that disposeth his way.” Or, more literally, “To him that “prepares” or “plans” his way;” that is, to him who is attentive to his going; who seeks to walk in the right path; who is anxious to go in the road that leads to a happier world; who is careful that all his conduct shall be in accordance with the rules which God has prescribed.

Will I show the salvation of God - This may mean either, “I, the author of the psalm as a teacher” (compare Psalm 32:8); or, “I” as referring to God - as a promise that “He” would instruct such an one. The latter is the probable meaning, as it is God that has been speaking in the previous verse. The “salvation of God” is the salvation of which God is the author; or, which he alone can give. The “idea” here is, that where there is a true desire to find the way of truth and salvation, God will impart needful instruction. He will not suffer such an one to wander away and be lost. See the notes at Psalm 25:9.

The general ideas in the psalm, therefore, are

(1) that there is to be a solemn judgment of mankind;

(2) that the issues of that judgment will not be determined by the observance of the external forms of religion;

(3) that God will judge people impartially for their sins, though they observe those forms of religion; and

(4) that no worship of God can be acceptable which does not spring from the heart.

The church is very precious in God's sight. He values it, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of the members in the knowledge of Christ, according to their progress in spiritual experience. COL 298.1

Christ hungers to receive from His vineyard the fruit of holiness and unselfishness. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ's representatives. It is the atmosphere of grace which surrounds the soul of the believer, the Holy Spirit working upon mind and heart, that makes him a savor of life unto life, and enables God to bless his work. COL 298.2

A congregation may be the poorest in the land. It may be without the attraction of any outward show; but if the members possess the principles of the character of Christ, they will have His joy in their souls. Angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation. COL 298.3

A Sound Mind in a Sound Body

I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. Psalm 16:8, 9 ML 153.1

This song and the great deliverance which it commemorates, made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him. That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have “gotten the victory,” standing on the “sea of glass mingled with fire,” having “the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb.” Revelation 15:2, 3. PP 289.1

“Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth's sake.” Psalm 115:1. Such was the spirit that pervaded Israel's song of deliverance, and it is the spirit that should dwell in the hearts of all who love and fear God. In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His “wonderful works to the children of men.” Those who dwell upon God's great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure! What a sacrifice has been made by our Redeemer, that we may be called children of God! We should praise God for the blessed hope held out before us in the great plan of redemption, we should praise Him for the heavenly inheritance and for His rich promises; praise Him that Jesus lives to intercede for us. PP 289.2

“Whoso offereth praise,” says the Creator, “glorifieth Me.” Psalm 50:23. All the inhabitants of heaven unite in praising God. Let us learn the song of the angels now, that we may sing it when we join their shining ranks. Let us say with the psalmist, “While I live will I praise the Lord: I will sing praises unto my God while I have any being.” “Let the people praise Thee, O God; let all the people praise Thee.” Psalm 146:2; 67:5. PP 289.3

We were made very sad last Thursday to learn of your deep affliction. Our hearts are pained to hear of the deaths of those of our beloved Brother [J. R.] McCoy's family. Our sympathies go out to all who are bereaved by this affliction. We extend our sympathy to the children and members of the family who have been thus sorely bereaved, but we would point you to Jesus as your only hope and consolation. The dear companion of our afflicted Brother McCoy, and the mother of the bereaved children whom she loved, is silent in death. But while we weep with those that weep, we joy at heart because this loved mother and daughter, and Brother Young, the elder of your church, and others who may have been removed by death, believed in and loved Jesus. 2SM 269.1