Be still, and know that I am God - הרפו harpu, Cease from your provocations of the Divine justice; cease from murmuring against the dispensations of his providence; cease from your labor for a season, that ye may deeply reflect on the severity and goodness of God - severity to those who are brought down and destroyed; goodness to you who are raised up and exalted: - cease from sin and rebellion against your God; let that disgrace you no more, that we may no more be brought into distress and desolation.
Know that I am God - Understand that I am the Fountain of power, wisdom, justice, goodness, and truth.
I will be exalted among the heathen - By the dispensation of punishments, the heathen shall know me to be the God of justice; by the publication of my Gospel among them, they shall know me to be the God of goodness.
I will be exalted in the earth - I will have my salvation proclaimed in every nation, among every people, and in every tongue.
Be still - The word used here - from רפה râphâh - means properly to cast down; to let fall; to let hang down; then, to be relaxed, slackened, especially the hands: It is also employed in the sense of not making an effort; not putting forth exertion; and then would express the idea of leaving matters with God, or of being without anxiety about the issue. Compare Exodus 14:13, “Stand still, and see the salvation of God.” In this place the word seems to be used as meaning that there was to be no anxiety; that there was to be a calm, confiding, trustful state of mind in view of the displays of the divine presence and power. The mind was to be calm, in view of the fact that God had interposed, and had shown that he was able to defend his people when surrounded by dangers. If this the divine interposition when Jerusalem was threatened by the armies of the Assyrians under Sennacherib, the force and beauty of the expression will be most clearly seen.
And know that I am God - See, in what I have done, the evidence that I am God. See a work accomplished which none “but” God could effect. Compare Isaiah 37:36.
I will be exalted among the heathen - That is, among the nations. The nations abroad that do not worship me, but worship idols, shall see in these deeds full proof that I am the true God, and that I am worthy of universal adoration. Compare the notes at Daniel 3:28-29; notes at Daniel 4:1-3, notes at Daniel 4:37. See also Exodus 9:16; Romans 9:17.
I will be exalted in the earth - In the lands abroad; all over the world. The defeat and destruction of the armies of Sennacherib were eminently suited to make a deep impression on the world that the God of the Hebrew people was the true God.
Laden with spoil, the armies of Judah returned “with joy; for the Lord had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.” 2 Chronicles 20:27, 28. Great was their cause for rejoicing. In obedience to the command, “Stand ye still, and see the salvation of the Lord: ... fear not, nor be dismayed,” they had put their trust wholly in God, and He had proved to be their fortress and their deliverer. Verse 17. Now they could sing with understanding the inspired hymns of David: PK 203.1
“God is our refuge and strength,
A very present help in trouble....
He breaketh the bow, and cutteth the spear in sunder;
He burneth the chariot in the fire.
Be still, and know that I am God:
I will be exalted among the heathen, I will be exalted
in the earth.
The Lord of hosts is with us;
The God of Jacob is our refuge.” PK 203.2
Psalm 46. PK 203Read in context »
In Christ the cry of humanity reached the Father of infinite pity. As a man He supplicated the throne of God till His humanity was charged with a heavenly current that should connect humanity with divinity. Through continual communion He received life from God, that He might impart life to the world. His experience is to be ours. DA 363.1
“Come ye yourselves apart,” He bids us. If we would give heed to His word, we should be stronger and more useful. The disciples sought Jesus, and told Him all things; and He encouraged and instructed them. If today we would take time to go to Jesus and tell Him our needs, we should not be disappointed; He would be at our right hand to help us. We need more simplicity, more trust and confidence in our Saviour. He whose name is called “The mighty God, The everlasting Father, The Prince of Peace;” He of whom it is written, “The government shall be upon His shoulder,” is the Wonderful Counselor. We are invited to ask wisdom of Him. He “giveth to all men liberally, and upbraideth not.” Isaiah 9:6; James 1:5. DA 363.2
In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices; and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God.” Psalm 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life's intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men's hearts. DA 363.3Read in context »
It is one thing to treat the Bible as a book of good moral instruction, to be heeded so far as is consistent with the spirit of the times and our position in the world; it is another thing to regard it as it really is—the word of the living God, the word that is our life, the word that is to mold our actions, our words, and our thoughts. To hold God's word as anything less than this is to reject it. And this rejection by those who profess to believe it, is foremost among the causes of skepticism and infidelity in the youth. Ed 260.1
An intensity such as never before was seen is taking possession of the world. In amusement, in moneymaking, in the contest for power, in the very struggle for existence, there is a terrible force that engrosses body and mind and soul. In the midst of this maddening rush, God is speaking. He bids us come apart and commune with Him. “Be still, and know that I am God.” Psalm 46:10. Ed 260.2
Many, even in their seasons of devotion, fail of receiving the blessing of real communion with God. They are in too great haste. With hurried steps they press through the circle of Christ's loving presence, pausing perhaps a moment within the sacred precincts, but not waiting for counsel. They have no time to remain with the divine Teacher. With their burdens they return to their work. Ed 260.3Read in context »