BibleTools.info

Thou preparest a table before me - Here the second allegory begins. A magnificent banquet is provided by a most liberal and benevolent host; who has not only the bounty to feed me, but power to protect me; and, though surrounded by enemies, I sit down to this table with confidence, knowing that I shall feast in perfect security. This may refer to the favor God gave the poor captive Israelites in the sight of the Chaldeans who had grievously treated them for seventy years; and whose king, Cyrus, had not only permitted them now to return to their own land, but had also furnished them with every thing requisite for their passage, and for repairing the walls of Jerusalem, and rebuilding the temple of the Lord, where the sacrifices were offered as usual, and the people of God feasted on them.

Thou anointest my head with oil - Perfumed oil was poured on the heads of distinguished guests, when at the feasts of great personages. The woman in the Gospel, who poured the box of ointment of spikenard on the head of our Lord (see Matthew 26:6, Matthew 26:7; Mark 14:8; Luke 7:46;), only acted according to the custom of her own country, which the host, who invited our Lord, had shamefully neglected.

My cup runneth over - Thou hast not only given me abundance of food, but hast filled my cup with the best wine.

Thou preparest a table - The image is now changed, though expressing the general idea which is indicated in the first verse of the psalm, “I shall not want.” The evidence or proof of this in the previous verses is, that God was a shepherd, and would provide for him as a shepherd does for his flock; the evidence here is that God had provided a table, or a feast, for him in the very presence of his enemies, and had filled his cup with joy. The word “table” here is synonymous with “feast;” and the meaning is, “thou providest for my wants.” There “may” be an allusion here to some particular period of the life of the psalmist, when he was in want, and when he perhaps felt an apprehension that he would perish, and when God had unexpectedly provided for his wants; but it is impossible now to determine to what occasion he thus refers. There were numerous occasions in the life of David which would be well represented by this language, “as if” God had provided a meal for him in the very “presence” of his foes, and in spite of them.

Before me - For me. It is spread in my presence, and for me.

In the presence of mine enemies - That is, in spite of them, or so that they could not prevent it. They were compelled to look on and see how God provided for him. It was manifest that this was from God; it was a proof of the divine favor; it furnished an assurance that he who had done this would never leave him to want. The friends of God are made to triumph in the very presence of their foes. Their enemies are compelled to see how He interposes in their behalf, how He provides for them, and how He defends them. Their final triumph in the day of judgment will be in the very presence of all their assembled enemies, for in their very presence He will pronounce the sentence which will make their eternal happiness sure, Matthew 25:31-36.

Thou anointest my head with oil - Margin, as in Hebrew, “makest fat.” That is, thou dost pour oil on my head so abundantly that it seems to be made fat with it. The expression indicates abundance. The allusion is to the custom of anointing the head on festival occasions, as an indication of prosperity and rejoicing (see Matthew 6:17, note; Luke 7:46, note), and the whole is indicative of the divine favor, of prosperity, and of joy.

My cup runneth over - It is not merely “full;” it runs over. This, too, indicates abundance; and from the abundance of the favors thus bestowed, the psalmist infers that God would always provide for him, and that He would never leave him to want.

Satan is our destroyer, but Christ is our restorer. We must put faith into constant exercise, and trust in God, whatever our feelings may be. Isaiah says: “Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.” You can say with the psalmist, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.” “Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper. And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. And when they began to sing and to praise, the Lord sent ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.” “Unto you therefore which believe He is precious.” Consider the fact that the Lord has given His only begotten Son, “that whosoever believeth in him should not perish, but have everlasting life” (The Review and Herald, May 19, 1896). LHU 332.3

This was the first intimation my husband had of my intentions. He said not a word. That evening we packed our trunks, and the next morning were on our way. My husband rode comfortably. LS 171.1

During the three weeks that we were in Rochester, much of the time was spent in prayer. My husband proposed sending to Maine for Elder J. N. Andrews, to Olcott for Brother and Sister Lindsay, and to Roosevelt, requesting those who had faith in God, and felt it their duty, to come and pray for him. These friends came in answer to his call, and for ten days we had special and earnest seasons of prayer. All who engaged in these seasons of prayer were greatly blessed. We were often so refreshed with heavenly showers of grace that we could say, “My cup runneth over.” We could weep and praise God for His rich salvation. LS 171.2

Those who came from Roosevelt were soon obliged to return to their homes. Brother Andrews and Brother and Sister Lindsay remained. We continued our earnest supplications to heaven. It seemed to be a struggle with the powers of darkness. Sometimes the trembling faith of my husband would grasp the promises of God, and sweet and precious was the victory then enjoyed. LS 171.3