For the Lord hath chosen Zion - He has selected it as the place where he will abide; the seat of his religion. This is a new plea or argument, and shows that the psalm had reference to Zion or Jerusalem, as then in danger, or as having been in danger. See the notes at Psalm 48:1-2.
He hath desired it for his habitation - A place where to abide. Its had selected this as the permanent place of his worship.
Although Israel had “mocked the messengers of God, and despised His words, and misused His prophets” (2 Chronicles 36:16), He had still manifested Himself to them, as “the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth” (Exodus 34:6); notwithstanding repeated rejections, His mercy had continued its pleadings. With more than a father's pitying love for the son of his care, God had “sent to them by His messengers, rising up betimes, and sending; because He had compassion on His people, and on His dwelling place.” 2 Chronicles 36:15. When remonstrance, entreaty, and rebuke had failed, He sent to them the best gift of heaven; nay, He poured out all heaven in that one Gift. GC 19.1
The Son of God Himself was sent to plead with the impenitent city. It was Christ that had brought Israel as a goodly vine out of Egypt. Psalm 80:8. His own hand had cast out the heathen before it. He had planted it “in a very fruitful hill.” His guardian care had hedged it about. His servants had been sent to nurture it. “What could have been done more to My vineyard,” He exclaims, “that I have not done in it?” Isaiah 5:1-4. Though when He looked that it should bring forth grapes, it brought forth wild grapes, yet with a still yearning hope of fruitfulness He came in person to His vineyard, if haply it might be saved from destruction. He digged about His vine; He pruned and cherished it. He was unwearied in His efforts to save this vine of His own planting. GC 19.2Read in context »