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They go up by the mountains; they go down by the valleys - Taking the words as they stand here, springs seem to be what are intended. But it is difficult to conceive how the water could ascend, through the fissures of mountains, to their tops, and then come down their sides so as to form rivulets to water the valleys. Most probably all the springs in mountains and hills are formed from waters which fall on their tops in the form of rain, or from clouds that, passing over them, are arrested, and precipitate their contents, which, sinking down, are stopped by some solid strata, till, forcing their way at some aperture at their sides, they form springs and fountains. Possibly, however, vapours and exhalations are understood; these by evaporation ascend to the tops of mountains, where they are condensed and precipitated. Thus the vapours ascend, and then come down to the valleys, forming fountains and rivulets in those places which the providence of God has allotted them; that is, continuous valleys, with such a degree of inclination as determines their waters to run in that direction till they reach another river, or fall into the ocean.
Some have thought there is a reference to the breaking up on the fountains of the great deep, at the time of the flood; while the protrusion of the waters would raise the circumambient crust, so as to form mountains, the other parts, falling in to fill up the vacuum occasioned by the waters which were thrown up from the central abyss, would constitute valleys.
Ovid seems to paraphrase this verse: -
Jussit et extendi campos, subsidere valles,
Fronde tegi sylvas, lapidosos surgere montes.
Met. lib. i., ver. 43.
"He shades the woods, the valleys he restrains
With rocky mountains, and extends the plains."
Dryden.
They go up by the mountains … - That is, when they were gathered together into seas. They seemed to roll and tumble over hills and mountains, and to run down in valleys, until they found the deep hollows which had been formed for seas, and where they were permanently collected together. The margin here is, “The mountains ascend, the valleys descend.” So it is translated in the Septuagint, in the Latin Vulgate, by Luther, and by DeWette. The more natural idea, however, is that in our translation: “They (the waters) go up mountains; they descend valleys.”
Unto the place - The deep hollows of the earth, which seem to have been scooped out to make a place for them.
Which thou hast founded for them - Where thou hast laid a permanent foundation for them on which to rest; that is, which thou hast prepared for them.
Not even a sparrow falls to the ground without the Father's notice. Satan's hatred against God leads him to delight in destroying even the dumb creatures. It is only through God's protecting care that the birds are preserved to gladden us with their songs of joy. But He does not forget even the sparrows. “Fear ye not therefore, ye are of more value than many sparrows.” Matthew 10:31. 8T 273.1
“Bless Jehovah, O my soul.
O Jehovah my God, Thou art very great;
Thou art clothed with honor and majesty:
Who coverest Thyself with light as with a garment;
Who stretchest out the heavens like a curtain;
Who layeth the beams of His chambers in the waters;
Who maketh the clouds His chariot;
Who walketh upon the wings of the wind;
Who maketh winds His messengers;
Flames of fire His ministers;
8T 273.2
“Who laid the foundations of the earth,
That it should not be moved forever.
Thou coveredst it with the deep as with a vesture;
The waters stood above the mountains.
At Thy rebuke they fled;
At the voice of Thy thunder they hasted away
(The mountains rose, the valleys sank down)
Unto the place which Thou hadst founded for them.
Thou hast set a bound that they may not pass over;
That they turn not again to cover the earth.
8T 273.3
Israel had then recognized God as the One who “laid the foundations of the earth.” In expression of their faith they had sung: PK 134.1
It is by the mighty power of the Infinite One that the elements of nature in earth and sea and sky are kept within bounds. And these elements He uses for the happiness of His creatures. “His good treasure” is freely expended “to give the rain ... in his season, and to bless all the work” of man's hands. Deuteronomy 28:12. PK 134.3
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