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Psalms 100:3

Adam Clarke
Bible Commentary

Know ye that the Lord he is God - Acknowledge in every possible way, both in public and private, that Jehovah, the uncreated self-existent, and eternal Being, is Elohim, the God who is in covenant with man, to instruct, redeem, love, and make him finally happy.

It is he that hath made us - He is our Creator and has consequently the only right in and over us.

And not we ourselves - אנחנו ולא velo anachnu . I can never think that this is the true reading, though found in the present Hebrew text, in the Vulgate, Septuagint, Ethiopic, and Syriac. Was there ever a people on earth, however grossly heathenish, that did believe, or could believe, that they had made themselves? In twenty-six of Kennicott's and De Rossi's MSS. we have אנחנו ולו velo anachnu, "and His we are;" לו lo, the pronoun, being put for לא lo, the negative particle. This is the reading of the Targum, or Chaldee paraphrase אנחנא ודיליה vedileyh anachna, "and his we are," and is the reading of the text in the Complutensian Polyglot, of both the Psalters which were printed in 1477, and is the keri, or marginal reading in most Masoretic Bibles. Every person must see, from the nature of the subject that it is the genuine reading. The position is founded on the maxim that what a man invents, constructs out of his own matterials, without assistance in genius, materials or execution from any other person, is His Own and to it, its use, and produce, he has the only right. God made us, therefore we are His: we are his people, and should acknowledge him for our God; we are the sheep of his pasture, and should devote the lives to him constantly which he continually supports.

Albert Barnes
Notes on the Whole Bible

Know ye that the Lord, he is God - That is, Let all the nations know that Yahweh is the true God. The idols are vanity. They have no claim to worship; but God is the Creator of all, and is entitled to universal adoration.

It is he that hath made us - The Hebrew is, “He made us,” and this expresses the exact idea. The fact that he is the Creator proves that he is God, since no one but God can perform the work of creation. The highest idea that we can form of power is that which is evinced in an act of creation; that is, in causing anything to exist where there was nothing before. Every created thing, therefore, is a proof of the existence of God; the immensity of the universe is an illustration of the greatness of his power.

And not we ourselves - Margin, “And his we are.” The difference between the text and the margin is owing to a different reading in the Hebrew, varying only in a single letter. The reading in the text is, “And not (לא lo' ) we;” in the margin, “And to him (לו lô ) we.” These words would be pronounced in the same manner, and either of them would convey good sense. The weight of authority is in favor of the common reading, “And not we;” that is, We are not self-created; we derive our being from him. All that we have and are, we owe to him.

We are his people - By virtue of creation. The highest “property” which can exist is that derived from an act of creation. He that has brought anything into existence has a right to it, and may dispose of it as he pleases. It is on this idea essentially that all idea of “property” is founded.

And the sheep of his pasture - As the shepherd owns the flock, so God is our owner; as the shepherd guards his flock and provides for it, so God guards us and provides for us. See the notes at Psalm 95:7.

Ellen G. White
Lift Him Up, 55.2

Let us take in the idea of the privilege we have. There are so many who, when they are in trouble, fall into temptation and lose their bearings. They forget the invitations God has abundantly given, and begin to look and plan for human help. They go to human beings for aid, and this is the way in which their experience becomes feeble, and confused. In all our trials we are directed to seek the Lord most earnestly, remembering that we are His property, His children by adoption. No human being can understand our necessities as Christ. We shall receive help if we ask Him in faith. We are His by creation, we are His by redemption. By the cords of divine love we are bound to the Source of all power and strength. If we will only make God our dependence, asking Him for what we want as a little child asks His father for what he wants, we shall obtain a rich experience. We shall learn that God is the source of all strength and power. LHU 55.2

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Ellen G. White
Lift Him Up, 215.3

Jesus is the good Shepherd. His followers are the sheep of His pasture. A shepherd is always with his flock to defend them, to keep them from the wolves, to hunt up the lost sheep and carry them back to the fold, to lead them beside green pastures and beside living waters. LHU 215.3

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Ellen G. White
Lift Him Up, 218.1

Know ye that the Lord he is God; it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Psalm 100:3. LHU 218.1

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Ellen G. White
Testimonies for the Church, vol. 6, 351

Through Moses was given also the promise: “The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways. And all people of the earth shall see that thou art called by the name of the Lord.... And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them.” Deuteronomy 28:9-13. 6T 351.2

The psalmist, speaking by the Holy Spirit, says: 6T 351.3

These promises given to Israel are also for God's people today. They are the messages which the Sabbath brings to us. 6T 351.5

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Ellen G. White
This Day With God, 99.4

It is not sermonizing that gives evidence that the soul is born again. An appreciation of Christ's tenderness toward the sheep of His pasture gives evidence of this.—Manuscript 46, March 31, 1898, “The Work Before God's People.” TDG 99.4

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