BibleTools.info

Bible Verse Explanations and Resources


Loading...

Numbers 32:34

King James Version (KJV)
Adam Clarke
Bible Commentary

The children of Gad built - Aroer - This was situated on the river Arnon, Deuteronomy 2:36; 2 Kings 10:33. It was formerly inhabited by the Emim, a warlike and perhaps gigantic people. They were expelled by the Moabites; the Moabites by the Amorites; and the Amorites by the Israelites. The Gadites then possessed it till the captivity of their tribe, with that of Reuben and the half of the tribe of Manasseh, by the Assyrians, 2 Kings 15:29, after which the Moabites appear to have repossessed it, as they seem to have occupied it in the days of Jeremiah, Jeremiah 48:15-20.

Albert Barnes
Notes on the Whole Bible
Verses 34-36

The cities here named fall into three groups. On Dibon, compare Numbers 21:19. The Moabite stone was discovered here in 1868. This city, occupied on the first acquisition of the territory by the Gadites, and assigned by Joshua to the Reubenites, was eventually recaptured by the Moabites, in whose hands it remained. Ataroth, i. e., “crowns” (Attarus?) was seven miles northwest of Dibon. Aroer (Arair) lay between Dibon and the Arnon.

Atroth, Shophan - , was Atroth-Shophan, i. e., Atroth, or Ataroth of Shophan, or “of the burrow;” thus distinguished from the Ataroth named in the verse preceding from which it was probably not far distant. These four cities may be styled the Dibon settlement.

Numbers 32:35

Jaazer - (compare Numbers 32:1) with the neighboring “Jogbehah” (Jebeiha), seven miles to the northeast, formed the second group.

Numbers 32:36

The third Gadite settlement lay in the valley of the Jordan, to the west of the preceding. It comprised the cities of Bethnimrah (Nimrun) and “Beth-haran” (Beit-ha-ran).

Matthew Henry
Concise Bible Commentary
Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
The Conquest of Canaan