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Matthew 4:20

King James Version (KJV)
Adam Clarke
Bible Commentary

They straightway left their nets - A change, as far as it respected secular things, every way to their disadvantage. The proud and the profane may exult and say, "Such preachers as these cannot be much injured by their sacrifices of secular property - they have nothing but nets, etc., to leave." Let such carpers at the institution of Christ know, that he who has nothing but a net, and leaves that for the sake of doing good to the souls of men, leaves his All: besides, he lived comfortably by his net before; but, in becoming the servant of all for Christ's sake, he often exposes himself to the want of even a morsel of bread. See on Matthew 19:27; (note).

Albert Barnes
Notes on the Whole Bible

Straightway - Immediately - as all should do when the Lord Jesus calls them.

Left their nets - Their nets were the means of their living, perhaps all their property. By leaving them immediately, and following him, they gave every evidence of sincerity. They showed, what we should, that they were willing to forsake all for the sake of Jesus, and to follow him wherever he should lead them. They went forth to persecution and death for his sake; but also to the honor of saving souls from death, and establishing a church that shall continue to the end of time. Little did they know what awaited them when they left their unmended nets to rot on the beach, and followed the unknown and unhonored Jesus of Nazareth. So we know not what awaits us when we become his followers; but we should cheerfully go when our Saviour calls, willing to commit all into his hands - come honor or dishonor, sickness or health, riches or poverty, life or death. Be it ours to do our duty at once, and to commit the result to the great Redeemer who has called us. Compare Matthew 6:33; Matthew 8:21-22; John 21:21-22.

Follow him - This is an expression denoting that they became his disciples, 2 Kings 6:19.

Matthew Henry
Concise Bible Commentary
When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. He went not to Herod's court, not to Jerusalem, among the chief priests and the elders, but to the sea of Galilee, among the fishermen. The same power which called Peter and Andrew, could have wrought upon Annas and Caiaphas, for with God nothing is impossible. But Christ chooses the foolish things of the world to confound the wise. Diligence in an honest calling is pleasing to Christ, and it is no hinderance to a holy life. Idle people are more open to the temptations of Satan than to the calls of God. It is a happy and hopeful thing to see children careful of their parents, and dutiful. When Christ comes, it is good to be found doing. Am I in Christ? is a very needful question to ask ourselves; and, next to that, Am I in my calling? They had followed Christ before, as common disciples, Joh 1:37; now they must leave their calling. Those who would follow Christ aright, must, at his command, leave all things to follow him, must be ready to part with them. This instance of the power of the Lord Jesus encourages us to depend upon his grace. He speaks, and it is done.
Ellen G. White
Counsels on Health, 316-8
Ellen G. White
Testimonies for the Church, vol. 4, 488

Peter was prompt and zealous in action, bold and uncompromising; and Christ saw in him material that would be of great value to the church. He therefore connected Peter with Himself, that all which was good and valuable might be preserved, and that by His lessons and example He might soften whatever was harsh in his temper and smooth whatever was rugged in his deportment. If the heart were indeed transformed by divine grace, an external change would be seen in true kindness, sympathy, and courteousness. Jesus was never cold and unapproachable. The afflicted often broke in upon His retreat when He needed refreshment and rest, but He had a kind look and an encouraging word for all. He was a pattern of true courtesy. Peter denied his Lord, but afterward repented and was deeply humbled because of his great sin; and Christ showed that He forgave His erring disciple in condescending to mention him by name after His resurrection. 4T 488.1

Judas yielded to the temptations of Satan and betrayed his best friend. Peter learned and profited by the lessons of Christ, and carried forward the work of reform which was left to the disciples when their Lord ascended on high. These two men represent the two classes that Christ connects with Himself, giving to them the advantages of His lessons and the example of His unselfish, compassionate life, that they may learn of Him. 4T 488.2

The more man views his Saviour and becomes acquainted with Him, the more he will become assimilated to His image and work the works of Christ. The age in which we live calls for reformatory action. The light of truth which shines upon us calls for men of determined action and sterling moral worth to labor diligently and perseveringly to save the souls of all who will hear the invitation of the Spirit of God. 4T 488.3

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Ellen G. White
Testimonies for the Church, vol. 9, 174

In regard to the school I would say: Make it especially strong in the education of nurses and physicians. In medical missionary schools many workers are to be qualified with the ability of physicians to labor as medical missionary evangelists. This training, the Lord has specified, is in harmony with the principles underlying true higher education. We hear a great deal about the higher education. The highest education is to follow in the footsteps of Christ, patterning after the example He gave when He was in the world. We cannot gain an education higher than this, for this class of training will make men laborers together with God. 9T 174.1

To have the higher education is to have a living connection with Christ. The Saviour took the unlearned fishermen from their boats and their fishing nets and connected them with Himself as He traveled from place to place, teaching the people and ministering to their needs. Sitting down on a rock or on some elevated place, He would gather His disciples about Him and give them instruction, and, before long, hundreds of people would be listening to His words. There are many men and women who suppose that they know all that is worth knowing, when they greatly need to sit humbly at the feet of Jesus and learn of Him who gave His life that He might redeem a fallen world. We all need Christ—the One who left the royal courts, laying off His kingly robe and crown and His majesty in the heavens, and clothing Himself with humanity. The Son of God came as a little babe, that He might understand the experiences of humanity and know how to deal with them. He knows the wants of the children. In the days of His earthly ministry He would not allow them to be forbidden to come to Him. Send them not away, He said to His disciples, “for of such is the kingdom of heaven.” 9T 174.2

In the work of the school maintain simplicity. No argument is so powerful as is success founded on simplicity. You may attain success in the education of students as medical missionaries without a medical school that can qualify physicians to compete with the physicians of the world. Let the students be given a practical education. The less dependent you are upon worldly methods of education, the better it will be for the students. Special instruction should be given in the art of treating the sick without the use of poisonous drugs and in harmony with the light that God has given. In the treatment of the sick, poisonous drugs need not be used. Students should come forth from the school without having sacrificed the principles of health reform or their love for God and righteousness. 9T 175.1

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Ellen G. White
The Acts of the Apostles, 365

God's ministers are to learn Christ's method of laboring, that they may bring from the storehouse of His word that which will supply the spiritual needs of those for whom they labor. Thus only can they fulfill their trust. The same Spirit that dwelt in Christ as He imparted the instruction He was constantly receiving, is to be the source of their knowledge and the secret of their power in carrying on the Saviour's work in the world. AA 365.1

Some who have labored in the ministry have failed of attaining success because they have not given their undivided interest to the Lord's work. Ministers should have no engrossing interests aside from the great work of leading souls to the Saviour. The fishermen whom Christ called, straightway left their nets and followed Him. Ministers cannot do acceptable work for God and at the same time carry the burden of large personal business enterprises. Such a division of interest dims their spiritual perception. The mind and heart are occupied with earthly things, and the service of Christ takes a second place. They seek to shape their work for God by their circumstances, instead of shaping circumstances to meet the demands of God. AA 365.2

The energies of the minister are all needed for his high calling. His best powers belong to God. He should not engage in speculation or in any other business that would turn him aside from his great work. “No man that warreth,” Paul declared, “entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” 2 Timothy 2:4. Thus the apostle emphasized the minister's need of unreserved consecration to the Master's service. The minister who is wholly consecrated to God refuses to engage in business that would hinder him from giving himself fully to his sacred calling. He is not striving for earthly honor or riches; his one purpose is to tell others of the Saviour, who gave Himself to bring to human beings the riches of eternal life. His highest desire is not to lay up treasure in this world, but to bring to the attention of the indifferent and the disloyal the realities of eternity. He may be asked to engage in enterprises which promise large worldly gain, but to such temptations he returns the answer, “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36. AA 365.3

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Ellen G. White
Christ's Object Lessons, 393

But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour's call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way. COL 393.1

Christ looked upon the young man and longed after his soul. He longed to send him forth as a messenger of blessing to men. In the place of that which He called upon him to surrender, Christ offered him the privilege of companionship with Himself. “Follow Me,” He said. This privilege had been counted a joy by Peter, James, and John. The young man himself looked upon Christ with admiration. His heart was drawn toward the Saviour. But he was not ready to accept the Saviour's principle of self-sacrifice. He chose his riches before Jesus. He wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with a sorrowful heart he turned away from Christ. COL 393.2

As the young man turned away, Jesus said to His disciples, “How hardly shall they that have riches enter into the kingdom of God.” These words astonished the disciples. They had been taught to look upon the rich as the favorites of heaven; worldly power and riches they themselves hoped to receive in the Messiah's kingdom; if the rich were to fail of entering the kingdom, what hope could there be for the rest of men? COL 393.3

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