In his talk - Εν λογῳ, by discourse: intending to ask him subtle and ensnaring questions; his answers to which might involve him either with the Roman government, or with the great Sanhedrin.
Then went the Pharisees - See the notes at Matthew 3:7.
How they might entangle him - To entangle means to “ensnare,” as birds are taken by a net. This is done secretly, by leading them within the compass of the net and then suddenly springing it over them. So to entangle is artfully to lay a plan for enticing; to beguile by proposing a question, and by leading, if possible, to an incautious answer. This was what the Pharisees and Herodians endeavored to do in regard to Jesus.
In his talk - The word “his” is supplied by the translators, perhaps improperly. It means “in conversations,” or by “talking” with him; not alluding to anything that he had before said.
The Herodians - It is not certainly known who these were.
It is probable that they took their name from Herod the Great. Perhaps they were first a political party, and were then distinguished for holding some of the special opinions of Herod. Dr. Prideaux thinks that those opinions referred to two things. The first respected subjection to a foreign power. The law of Moses was, that a “stranger should not be set over the Jews as a king,” Deuteronomy 17:15. Herod, who had received the kingdom of Judea by appointment of the Romans, maintained that the law of Moses referred only to a voluntary choice of a king, and did not refer to a necessary submission where they had been overpowered by force. His followers supposed, therefore, that it was lawful in such cases to pay tribute to a foreign prince. This opinion was, however, extensively unpopular among the Jews, and particularly the Pharisees, who looked upon it as a violation of their law, and regarded all the acts growing out of it as oppressive. Hence, the difficulty of the question proposed by them. Whatever way he decided, they supposed he would be involved in difficulty. If he should say it was not lawful, the Herodians were ready to accuse him as being an enemy of Caesar; if he said it was lawful, the Pharisees were ready to accuse him to the people of holding an opinion extremely unpopular among them, and as being an enemy of their rights. The other opinion of Herod, which they seem to have followed, was, that when a people were subjugated by a foreign force, it was right to adopt the rites and customs of their religion. This was what was meant by the “leaven of Herod,” Mark 8:15. The Herodians and Sadducees seem on most questions to have been united. Compare Matthew 16:6; Mark 8:15.
We know that thou art true - A hypocritical compliment, not believed by them, but artfully said, as compliments often are, to conceal their true design. “Neither carest thou for any man.” That is, thou art an independent teacher, delivering your sentiments without regard to the fear or favor of man. This was true, and probably they believed this. Whatever else they might believe about him, they had no reason to doubt that he delivered his sentiments openly and freely.
For thou regardest not the person of men - Thou art not partial. Thou wilt decide according to truth, and not from any bias toward either party. To regard the person, or to respect the person, is in the Bible uniformly used to denote partiality, or being influenced in a decision, not by truth, but by previous attachment to a “person,” or to one of the parties by friendship, or bias, or prejudice, Leviticus 19:15; Jude 1:16; Deuteronomy 16:19; 2 Samuel 14:14; Acts 10:34; James 2:1, James 2:3, James 2:9; 1 Peter 1:17.
Is it lawful to give tribute unto Caesar? - Tribute was the tax paid to the Roman government.
Caesar - The Roman emperor.
The name Caesar, after the time of Julius Caesar, became common to all the emperors, as Pharaoh was the common name of all the kings of Egypt. The “Caesar” who reigned at this time was Tiberius - a man distinguished for the grossest vices and most disgusting and debasing sensuality.
Jesus perceived their wickedness - This must have been done by his power of searching the heart, and proves that he was omniscient.
No more man has the power of discerning the motives of others.
Tempt ye me - Try me, or endeavor to lead me into difficulty by an insidious question.
Hypocrites - Dissemblers. Professing to be candid inquirers, when their only object was to lead into difficulty. See the notes at Matthew 6:2.
The tribute-money - The money in which the tribute was paid.
This was a Roman coin. The tribute for the temple service was paid in the Jewish shekel; that for the Roman government in foreign coin. Their having that coin about them, and using it, was proof that they themselves held it lawful to pay the tribute; and their pretensions, therefore, were mere hypocrisy.
A penny - A Roman denarius, worth about 14 cents =7d (circa 1880‘s).
This image - The likeness of the reigning prance was usually struck on the coins.
Superscription - The name and titles of the emperor.
Render, therefore, to Caesar - Caesar‘s image and name on the coin proved that it was his.
It was proper, therefore, to give it back to him when he called for it. But while this was done, Jesus took occasion to charge them, also, to give to God what he claimed. This may mean either,
1.The annual tribute due to the temple service, implying that paying tribute to Caesar did not free them from the obligation to do that; or,
2.That they should give their hearts, lives, property, and influence all to God, as his due.
They marveled - They had been foiled in their attempt.
Though he had apparently decided in favor of the Herodians, yet his answer confounded both parties, and wholly prevented the use which they intended to make of it. It was so wise; it so clearly detected their wickedness and foiled their aim, that they were confounded, and retired covered with shame.
The Pharisees believed in the resurrection, and they could not but see that this miracle was an evidence that the Messiah was among them. But they had ever opposed Christ's work. From the first they had hated Him because He had exposed their hypocritical pretensions. He had torn aside the cloak of rigorous rites under which their moral deformity was hidden. The pure religion that He taught had condemned their hollow professions of piety. They thirsted to be revenged upon Him for His pointed rebukes. They had tried to provoke Him to say or do something that would give them occasion to condemn Him. Several times they had attempted to stone Him, but He had quietly withdrawn, and they had lost sight of Him. DA 538.1
The miracles He performed on the Sabbath were all for the relief of the afflicted, but the Pharisees had sought to condemn Him as a Sabbathbreaker. They had tried to arouse the Herodians against Him. They represented that He was seeking to set up a rival kingdom, and consulted with them how to destroy Him. To excite the Romans against Him, they had represented Him as trying to subvert their authority. They had tried every pretext to cut Him off from influencing the people. But so far their attempts had been foiled. The multitudes who witnessed His works of mercy and heard His pure and holy teachings knew that these were not the deeds and words of a Sabbathbreaker or blasphemer. Even the officers sent by the Pharisees had been so influenced by His words that they could not lay hands on Him. In desperation the Jews had finally passed an edict that any man who professed faith in Jesus should be cast out of the synagogue. DA 538.2
So, as the priests, the rulers, and the elders gathered for consultation, it was their fixed determination to silence Him who did such marvelous works that all men wondered. Pharisees and Sadducees were more nearly united than ever before. Divided hitherto, they became one in their opposition to Christ. Nicodemus and Joseph had, in former councils, prevented the condemnation of Jesus, and for this reason they were not now summoned. There were present at the council other influential men who believed on Jesus, but their influence prevailed nothing against that of the malignant Pharisees. DA 538.3Read in context »
It should not surprise us when evil conjectures are greedily seized upon as undoubted facts by those who have an appetite for falsehood. The opposers of Christ were again and again confounded and put to silence by the wisdom of His words; yet they still eagerly listened to every rumor, and found some pretext to ply Him again with opposing questions. They were determined not to abandon their purpose. They well knew that if Jesus should continue His work, many would believe on Him, and the scribes and Pharisees would lose their power with the people. Hence they were ready to stoop to any base or contemptible measure to accomplish their malicious intentions against Him. They hated the Herodians, yet they joined these inveterate enemies in order to invent some plan to rid the earth of Christ. 1SM 71.1
Such was the spirit with which the Son of God was met by those whom He came to save. Can any who are seeking to obey God, and to bear to the world the message of His truth, expect a more favorable reception than was granted Christ? 1SM 71.2
I have no ill will toward those who are seeking to make of none effect the message which God has given to reprove, warn, and encourage His people. But as the ambassador of Christ, I must stand in defense of the truth. Who are those that so zealously array themselves against me? Are they the pure and holy children of faith? Have they been born again? Are they partakers of the divine nature? Do they love Jesus, and manifest His spirit of meekness and humility? “By their fruits ye shall know them” (Matthew 7:20). Do they resemble the early disciples, or those cunning scribes and Pharisees who were constantly watching to entrap Christ in His words? Notice the sharp practice of those ancient opposers of the faith—how lawyers, priests, scribes, and rulers combined to find something against Him who was the light of the world. 1SM 71.3Read in context »
The priests and rulers had listened in silence to Christ's pointed rebukes. They could not refute His charges. But they were only the more determined to entrap Him, and with this object they sent to Him spies, “which should feign themselves just men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor.” They did not send the old Pharisees whom Jesus had often met, but young men, who were ardent and zealous, and whom, they thought, Christ did not know. These were accompanied by certain of the Herodians, who were to hear Christ's words, that they might testify against Him at His trial. The Pharisees and Herodians had been bitter enemies, but they were now one in enmity to Christ. DA 601.1Read in context »