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Luke 4:19

King James Version (KJV)
Albert Barnes
Notes on the Whole Bible

To peach the acceptable year of the Lord - The time when God is willing to accept of people, or to receive sinners coming to him. The gospel assures us that the guilty “may” return, and that God will graciously receive them. There is, perhaps, here, an allusion to the year of jubilee - the fiftieth year, when the trumpet was blown, and through the whole land proclamation was made of the liberty of Hebrew slaves, of the remission of debts, and of the restoration of possessions to their original families, Leviticus 25:8-13. The phrase “the acceptable year” means the time when it would be acceptable to God to proclaim such a message, or agreeable to him - to wit, under the gospel.

Matthew Henry
Concise Bible Commentary
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
Ellen G. White
Welfare Ministry, 170-2

Jesus Associated Himself With the Poor—It has become fashionable to look down upon the poor.... But Jesus, the Master, was poor, and He sympathizes with the poor, the discarded, the oppressed, and declares that every insult shown to them is as if shown to Himself. I am more and more surprised as I see those who claim to be children of God possessing so little of the sympathy, tenderness, and love which actuated Christ. Would that every church, North and South, were imbued with the spirit of our Lord's teaching!—Manuscript 6, 1891. WM 170.1

Christ Came to Minister to the Poor—Christ stood at the head of humanity in the garb of humanity. So full of sympathy and love was His attitude that the poorest was not afraid to come to Him. He was kind to all, easily approached by the most lowly. He went from house to house, healing the sick, feeding the hungry, comforting the mourners, soothing the afflicted, speaking peace to the distressed.—Letter 117, 1903. WM 170.2

“And He came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written, The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” WM 170.3

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Ellen G. White
SDA Bible Commentary, vol. 5 (EGW), 1119-20

46. A Pattern in Courtesy—After Joseph and Mary had searched for Him for three days, they found Him in the court of the temple, “sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard Him were astonished at His understanding and answers.” He asked His questions with a grace that charmed these learned men. He was a perfect pattern for all youth. Ever He manifested deference and respect for age. The religion of Jesus will never lead any child to be rude and uncourteous (The Youth's Instructor, September 8, 1898). 5BC 1119.1

50, 51. A Constant Ministry—[Luke 2:50, 51 quoted.] Christ did not enter upon His public ministry for eighteen years after this, but He was constantly ministering to others, improving every opportunity offered Him. Even in His childhood He spoke words of comfort and tenderness to young and old. His mother could not but mark His words, His spirit, His willing obedience to all her requirements (The Youth's Instructor, September 8, 1898). 5BC 1119.2

51. See EGW on John 2:1, 2. 5BC 1119.3

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Ellen G. White
Testimonies for the Church, vol. 3, 388

“Then said Jesus unto His disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” I lead the way in the path of self-denial. I require nothing of you, My followers, but that of which I, your Lord, give you an example in My own life. 3T 388.1

The Saviour of the world conquered Satan in the wilderness of temptation. He overcame to show man how he may overcome. He announced in the synagogue of Nazareth: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” 3T 388.2

The great work which Jesus announced that He came to do was entrusted to His followers upon the earth. Christ, as our head, leads out in the great work of salvation and bids us follow His example. He has given us a world-wide message. This truth must be extended to all nations, tongues, and people. Satan's power was to be contested, and he was to be overcome by Christ and also by His followers. An extensive war was to be maintained against the powers of darkness. And in order to do this work successfully, means were required. God does not propose to send means direct from heaven, but He gives into the hands of His followers talents of means to use for the very purpose of sustaining this warfare. 3T 388.3

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Ellen G. White
Christ's Object Lessons, 417

This is the work which the prophet Isaiah describes when he says, “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.” Isaiah 58:7, 8. COL 417.1

Thus in the night of spiritual darkness God's glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn. COL 417.2

All around us are heard the wails of a world's sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life's hardships and misery. COL 417.3

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Ellen G. White
The Desire of Ages, 236-43

This chapter is based on Luke 4:16-30.

Across the bright days of Christ's ministry in Galilee, one shadow lay. The people of Nazareth rejected Him. “Is not this the carpenter's son?” they said. DA 236.1

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