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Luke 21:26

Adam Clarke
Bible Commentary

Men's hearts failing them for fear - Or, Men fainting away through fear, (Αποψυχοντων ), being ready to die.

Coming on the earth - Or, Coming upon this land, οικουμενῃ . See this translation of the word vindicated in the note on Luke 2:1; (note).

Albert Barnes
Notes on the Whole Bible
Verses 7-36

The account of the destruction of Jerusalem contained in this chapter has been fully considered in the notes at Luke 21:9

Commotions - Insurrections. Subjects rising against their rulers.

Luke 21:11

Fearful sights - See Matthew 24:7.

Luke 21:12, Luke 21:13

Synagogues, and into prisons - See the notes at Mark 13:9-10.

Luke 21:14

Settle it, therefore, in your hearts - Fix it firmly in your minds - so firmly as to become a settled principle - that you are always to depend on God for aid in all your trials. See Mark 13:11.

Luke 21:15

A mouth - Eloquence, ability to speak as the case may demand. Compare Exodus 4:11.

Gainsay - Speak against. They will not be able to “reply” to it, or to “resist” the force of what you shall say.

Luke 21:18

A hair of your head perish - This is a proverbial expression, denoting that they should not suffer any essential injury. This was strikingly fulfilled in the fact that in the calamities of Jerusalem there is reason to believe that no Christian suffered. Before those calamities came on the city they had fled to “Pella,” a city on the east of the Jordan. See the notes at Matthew 24:18.

Luke 21:19

In your patience - Rather by your perseverance. The word “patience” here means constancy or perseverance in sustaining afflictions.

Possess ye your souls - Some read here the “future” instead of the “present” of the verb rendered “possess.” The word “possess” means here to “preserve” or keep, and the word “souls” means “lives.” This passage may be thus translated: By persevering in bearing these trials you “will” save your lives, or you will be safe; or, by persevering “preserve” your lives; that is, do not yield to these calamities, but bear up under them, for he that endureth to the end, the same shall be saved. Compare Matthew 24:13.

Luke 21:22

All things which are written may be fulfilled - Judgment had been threatened by almost all the prophets against that wicked city. They had spoken of its crimes and threatened its ruin. Once God had destroyed Jerusalem and carried the people to Babylon; but their crimes had been repeated when they returned, and God had again threatened their ruin. Particularly was this very destruction foretold by Daniel, Daniel 9:26-27; “And after threescore and two weeks shall Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” See the notes at that passage.

Luke 21:24

Shall fall … - No less than one million one hundred thousand perished in the siege of Jerusalem.

Shall be led away captive - More than 90,000 were led into captivity. See the notes at Joshua 10:24; 2 Samuel 22:41; Ezekiel 21:29. The bondage of Jerusalem has been long and very oppressive. It was for a long time under the dominion of the Romans, then of the Saracens, and is now of the Turks, and is aptly represented by a captive stretched on the ground whose neck is “trodden” by the foot of the conqueror.

Until the times of the Gentiles be fulfilled - This passage has been understood very differently by different expositors. Some refer it to the time which the Romans who conquered it had dominion over it, as signifying that “they” should keep possession of it until a part of the pagans should be converged, when it should be rebuilt. Thus it was rebuilt by the Emperor Adrian. Others suppose that it refers to the end of the world, when all the Gentiles shall be converted, and they shall “cease” to be Gentiles by becoming Christians, meaning that it should “always” be desolate. Others, that Christ meant to say that in the times of the millennium, when the gospel should spread universally, he would reign personally on the earth, and that the “Jews” would return and rebuild Jerusalem and the temple. This is the opinion of the Jews and of many Christians. The meaning of the passage clearly is,

1.That Jerusalem would be completely destroyed.

2.That this would be done by Gentiles - that is, by the Roman armies.

3.That this desolation would continue as long as God should judge it proper in a fit manner to express his abhorrence of the crimes of the nation - that is, until the times allotted to “them” by God for this desolation should be accomplished, without specifying how long that would be, or what would occur to the city after that.

It “may” be rebuilt, and inhabited by converted Jews. Such a thing is “possible,” and the Jews naturally seek that as their home; but whether this be so or not, the time when the “Gentiles,” as such, shall have dominion over the city is limited. Like all other cities on the earth, it will yet be brought under the influence of the gospel, and will be inhabited by the true friends of God. Pagan, infidel, anti-Christian dominion shall cease there, and it will be again a place where God will be worshipped in sincerity - a place “even then” of special interest from the recollection of the events which have occurred there. “How long” it is to be before this occurs is known only to Him “who hath put the times and seasons in his own power,” Acts 1:7.

Luke 21:25

See the notes at Matthew 24:29.

Upon the earth distress of nations - Some have proposed to render the word “earth” by “land,” confining it to Judea. It often has this meaning, and there seems some propriety in so using it here. The word translated “distress” denotes anxiety of mind - such an anxiety as people have when they do not know what to do to free themselves from calamities; and it means here that the calamities would be so great and overwhelming that they would not know what to do to escape. There would be a want of counsel, and deep anxiety at the impending evils.

With perplexity - Rather “on account” of their perplexity, or the desperate state of their affairs. The Syriac has it, “perplexity or wringing of hands,” which is a sign of deep distress and horror.

The sea and the waves roaring - This is not to be understood literally, but as an image of great distress. Probably it is designed to denote that these calamities would come upon them like a deluge. As when in a storm the ocean roars, and wave rolls on wave and dashes against the shore, and each succeeding surge is more violent than the one that preceded it, so would the calamities come upon Judea. They would roll over the whole land, and each wave of trouble would be more violent than the one that preceded it, until the whole country would be desolate. The same image is also used in Isaiah 8:7-8, and Revelation 18:15.

Luke 21:26

Men‘s hearts failing them - This is an expression denoting the highest terror. The word rendered “failing” commonly denotes to “die,” and here it means that the terror would be so great that people would faint and be ready to die in view of the approaching calamities. And if this was true in respect to the judgments about to come upon Judea, how much more so will it be in the day of judgment, when the wicked will be arraigned before the Son of God, and when they shall have before them the prospect of the awful sufferings of hell - the pains and woes which shall continue forever! It will be no wonder, then, if they call on the rocks and mountains to hide them from the face of God, and if their hearts sink within them at the prospect of eternal suffering.

Luke 21:28

Your redemption draweth nigh - See the notes at Matthew 24:33. This is expressed in Luke 21:31 thus: “the kingdom of God is nigh at hand” - that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea.

Luke 21:34

Lest at any time your hearts be overcharged … - The meaning of this verse is, “Be continually expecting these things. Do not forget them, and do not be “secure” and satisfied with this life and the good things which it furnishes. Do not suffer yourselves to be drawn into the fashions of the world; to be conformed to its customs; to partake of its feasts and revelry; and so these calamities shall come upon you when you least expect them.” And from this we may learn - what alas! we may from the “lives” of many professing Christians - that there is need of cautioning the disciples of Jesus now that they do not indulge in the festivities of this life, and “forget” that they are to die and come to judgment. How many, alas! who bear the Christian name, have forgotten this caution of the Saviour, and live as if their lives were secure; as if they feared not death; as if there were no heaven and no judgment! Christians should feel that they are soon to die, and that their portion is not in this life; and, feeling this, they should be “looking for and hasting unto the coming of the day of God.”

Overcharged - Literally, “be made heavy,” as is the case with those who have eaten and drunken too much.

Surfeiting - Excessive eating and drinking, so as to oppress the body; indulgence in the pleasures of the table. This word does not include “intoxication,” but merely indulgence in food and drink, though the food and drink should be in themselves lawful.

Drunkenness - Intoxication, intemperance in drinking. The ancients were not acquainted with the poison that we chiefly use on which to become drunk. They had no distilled spirits. They became intoxicated on wine, and strong drink made of a mixture of dates, honey, etc. All nations have contrived some way to become intoxicated - to bring in folly, and disease, and poverty, and death, by drunkenness; and in nothing is the depravity of men more manifest than in thus endeavoring to hasten the ravages of crime and death.

Luke 21:35

As a snare - In Matthew and Mark Jesus compares the suddenness with which these calamities would come to the deluge coming in the days of Noah. Here he likens it to a snare. Birds are caught by a snare or net. It is sprung on them quickly, and when they are not expecting it. So, says he, shall these troubles come upon Judea. The figure is often used to denote the suddenness of calamities, Psalm 69:22; Romans 11:9; Psalm 124:7; Isaiah 24:17.

Luke 21:36

To stand before the Son of man - These approaching calamities are represented as the “coming of the Son of man” to judge Jerusalem for its crimes. Its inhabitants were so wicked that they were not worthy to stand before him and would be condemned, and the city would be overthrown. To “stand before him” here denotes approbation, acquittal, favor, and is equivalent to saying that “they” would be free from these calamities, while they should come upon others. See Romans 14:4; Psalm 1:5; Psalm 130:3; Revelation 6:17. Perhaps, also, there is a reference here to the day of judgment. See the notes at Matthew 24.

Matthew Henry
Concise Bible Commentary
With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous, trying times, to secure the safety of our own souls. It is by Christian patience we keep possession of our own souls, and keep out all those impressions which would put us out of temper. We may view the prophecy before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for about thirty-eight years next to come, Christ shows what all those things would end in, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the truth of Christianity; and prove, that though heaven and earth shall pass away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles. So fully did the Divine judgements come upon the Jews, that their city is set as an example before us, to show that sins will not pass unpunished; and that the terrors of the Lord, and his threatenings against impenitent sinners, will all come to pass, even as his word was true, and his wrath great upon Jerusalem.
Ellen G. White
Testimonies for the Church, vol. 9, 268

In these scriptures two parties are brought to view. One party permitted themselves to be deceived and took sides with those with whom the Lord has a controversy. They misinterpreted the messages sent them and clothed themselves in robes of self-righteousness. Sin was not sinful in their eyes. They taught falsehood as truth, and by them many souls were led astray. 9T 268.1

We need now to take heed to ourselves. Warnings have been given. Can we not see the fulfillment of the predictions made by Christ and recorded in the twenty-first chapter of Luke? How many are studying the words of Christ? How many are deceiving their own souls and cheating themselves out of the blessings that others might secure if they would believe and obey? Probation still lingers, and it is our privilege to lay hold of the hope set before us in the gospel. Let us repent and be converted and forsake our sins, that they may be blotted out. “Heaven and earth shall pass away: but My words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:33-36. 9T 268.2

Shall the warnings given by Christ be passed by unheeded? Shall we not make diligent work for repentance now, while Mercy's gracious voice is still heard? 9T 269.1

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Ellen G. White
Counsels on Health, 504

While Satan is constantly doing his utmost to take advantage of men's ignorance and to lay the foundation of disease by improper treatment of the body, it is best for those who claim to be sons and daughters of God to avail themselves while they can of the opportunities now presented to gain a knowledge of the human system and how it may be preserved in health. We are to use every faculty of mind which God has given us. The Lord will not work a miracle to preserve anyone in health who will not make an effort to obtain knowledge within his reach concerning this wonderful habitation that God has given. By study of the human organism, we are to learn to correct what may be wrong in our habits and which, if left uncorrected, would bring the sure result, disease and suffering, that make life a burden. The sincerity of our prayers can be proved only by the vigor of our endeavor to obey God's commandments. CH 504.1

Evil habits and practices are bringing upon men disease of every kind. Let the understanding be convinced by education as to the sinfulness of abusing and degrading the powers that God has given. Let the mind become intelligent, and the will be placed on the Lord's side, and there will be a wonderful improvement in the physical health. But this can never be accomplished in mere human strength. With strenuous efforts through the grace of Christ to renounce all evil practices and associations and to observe temperance in all things, there must be an abiding persuasion that repentance for the past, as well as forgiveness, is to be sought of God through the atoning sacrifice of Christ. These things must be brought into daily experience; there must be strict watchfulness and unwearied entreaty that Christ will bring every thought into captivity to Himself; His renovating power must be given to the soul, that as accountable beings we may present to God our bodies a living sacrifice, holy and acceptable unto Him, which is our reasonable service. CH 504.2

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Ellen G. White
The Desire of Ages, 631-2

Now, in unmistakable language, our Lord speaks of His second coming, and He gives warning of dangers to precede His advent to the world. “If any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, He is in the desert; go not forth: behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” As one of the signs of Jerusalem's destruction, Christ had said, “Many false prophets shall rise, and shall deceive many.” False prophets did rise, deceiving the people, and leading great numbers into the desert. Magicians and sorcerers, claiming miraculous power, drew the people after them into the mountain solitudes. But this prophecy was spoken also for the last days. This sign is given as a sign of the second advent. Even now false christs and false prophets are showing signs and wonders to seduce His disciples. Do we not hear the cry, “Behold, He is in the desert”? Have not thousands gone forth into the desert, hoping to find Christ? And from thousands of gatherings where men profess to hold communion with departed spirits is not the call now heard, “Behold, He is in the secret chambers”? This is the very claim that spiritism puts forth. But what says Christ? “Believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” DA 631.1

The Saviour gives signs of His coming, and more than this, He fixes the time when the first of these signs shall appear: “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” DA 631.2

At the close of the great papal persecution, Christ declared, the sun should be darkened, and the moon should not give her light. Next, the stars should fall from heaven. And He says, “Learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that He is near, even at the doors.” Matthew 24:32, 33, margin. DA 632.1

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Ellen G. White
Evangelism, 18

Amid Confusion of Last Days—The words of Jesus Christ are spoken to us living down here in the close of this earth's history. “When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” The nations are in unrest. Times of perplexity are upon us. The waves of the sea are roaring; men's hearts are failing them for fear and for expectation of those things that are coming upon the earth; but those who believe on the Son of God will hear His voice amid the storm, saying, “It is I; be not afraid”.... We see the world lying in wickedness and apostasy. Rebellion to the commandments of God seems almost universal. Amid the tumult of excitement with confusion in every place, there is a work to be done in the world.—Manuscript 44, 1900. Ev 18.1

Planting the Standard in Dark Places—Satan's armies are many, and God's people must spread over all the world, planting the standard of truth in the dark places of the earth and doing their utmost to destroy Satan's kingdom.—Letter 91, 1900. Ev 18.2

The Highest, Greatest Work—The Lord designs that the presentation of this message shall be the highest, greatest work carried on in the world at this time.—Testimonies For The Church 6:11 (1900). Ev 18.3

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