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A certain nobleman - In the following parable there are two distinct morals intended; let it be viewed in these two points of light. 1. The behavior of the citizens to the nobleman; and, 2. The behavior of his own servants to him.

1. By the behavior of the citizens, and their punishment, ( Luke 19:14, Luke 19:27;), we are taught that the Jews, who were the people of Christ, would reject him, and try to prevent his reigning over them in his spiritual kingdom, and would for that crime be severely punished by the destruction of their state. And this moral is all that answers to the introductory words, Luke 19:11. And they thought that the kingdom of God should immediately appear.

The meaning of the different parts of this parable appears to be as follows.

A certain nobleman - The Lord Jesus, who was shortly to be crucified by the Jews.

Went into a far country - Ascended to the right hand of the Divine Majesty.

To receive a kingdom - To take possession of the mediatorial kingdom, the right to which, as Messiah, he had acquired by his sufferings: see Philemon 2:8, Philemon 2:9; Hebrews 1:3, Hebrews 1:8, Hebrews 1:9. In these words there is an allusion to the custom of those days, when they who had kingdoms or governments given unto them went to Rome to receive that dignity from the emperors. Bishop Pearce. In proof of this, see Josephus, Ant. l. xiv. c. xiv., where we find Herod went to Rome to receive the sanction and authority of the Roman emperor. And, from lib. xvii. c. 3, we learn that his successors acted in the same way.

And to return - To judge and punish the rebellious Jews.

A certain nobleman - A prince; a man descended from kings, and having a title, therefore, to succeed in the kingdom.

Went into a far country … - This expression is derived from the state of things in Judea in the time of the Saviour. Judea was subject to the Romans, having been conquered by Pompey about sixty years before Christ. It was, however, governed by “Jews,” who held the government “under” the Romans. It was necessary that the prince or king should receive a recognition of his right to the kingdom by the Roman emperor and, in order to this, that he should go to Rome; or, as it is said here, that he might receive to himself a kingdom. This actually occurred several times. Archelaus, a son of Herod the Great, about the time of the birth of Jesus, went to Rome to obtain a confirmation of the title which his father had left him, and succeeded in doing it. Herod the Great, his father, had done the same thing before to secure the aid and countenance of Antony. Agrippa the younger, grandson of Herod the Great, went to Rome also to obtain the favor of Tiberius, and to be confirmed in his government. Such instances, having frequently occurred, would make this parable perfectly intelligible to those to whom it was addressed. By the nobleman, here, is undoubtedly represented the Messiah, the Lord Jesus Christ; by his going into a far country is denoted his going to heaven, to the right hand of his Father, “before” he should “fully” set up his kingdom and establish his reign among men.

Ask yourself the question, What am I doing with the Lord's talents? Are you placing yourselves where the words are applicable to you, “Ye are cursed with a curse: for ye have robbed Me, even this whole nation”? CS 85.1

We are living in a time of solemn privilege and sacred trust, a time in which our destiny is being decided for life or for death. Let us come to our senses. You who claim to be children of God, bring your tithes to His treasury. Make your offerings willingly and abundantly, according as God has prospered you. Remember that the Lord has entrusted you with talents, upon which you are to trade diligently for Him. Remember also that the faithful servant takes no credit to himself. All the praise and glory is given to the Lord: Thou deliveredst unto me thy pound. No gain could have been made unless there had first been a deposit. There could have been no interest without the principal. The capital was advanced by the Lord. Success in trading comes from Him, and to Him belongs the glory. CS 85.2

Oh, if all who have a knowledge of the truth would only obey the teaching of this truth! Why is it that men, standing on the very threshold of the eternal world, are so blinded? There is not a dearth of means, generally speaking, among Seventh-day Adventists. But many Seventh-day Adventists fail to realize the responsibility which rests upon them to cooperate with God and Christ for the saving of souls. They do not show forth to the world the great interest God has in sinners. They do not make the most of the opportunities granted them. The leprosy of selfishness has taken hold of the church. The Lord Jesus Christ will heal the church of this terrible disease if she will be healed. The remedy is found in the fifty-eighth chapter of Isaiah.—The Review and Herald, December 10, 1901. CS 85.3

Are we as individuals searching the word of God carefully and prayerfully, lest we shall depart from its precepts and requirements? The Lord will not look upon us with pleasure if we withhold anything, small or great, that should be returned to Him. If we desire to spend money to gratify our own inclinations, let us think of the good we might do with that money. Let us lay aside for the Master small and large sums, that the work may be built up in new places. If we spend selfishly the money so much needed, the Lord does not, cannot, bless us with His commendation. CS 111.1

As stewards of the grace of God, we are handling the Lord's money. It means much, very much to us to be strengthened by His rich grace day by day, to be enabled to understand His will, to be found faithful in that which is least as well as in that which is great. When this is our experience, the service of Christ will be a reality to us. God demands this of us, and before angels and men we should reveal our gratitude for what He has done for us. God's benevolence to us we should reflect back in praise and deeds of mercy.... CS 111.2

The parable of the talents, rightly understood, will bar out covetousness, which God calls idolatry.—Testimonies for the Church 3:387. CS 114.1

God has lent men talents—an intellect to originate, a heart to be the place of His throne, affection to flow out in blessings to others, a conscience to convict of sin. Each one has received something from the Master, and each one is to do his part in supplying the needs of God's work. CS 114.2

“Ye are the light of the world,” said Jesus to His disciples. But how few are conscious of their own power and influence; how few realize what they might do to be a help and a blessing to others. They wrap their talent in a napkin, and bury it in the earth, and flatter themselves that they possess a commendable humility. But the books of heaven testify against these idlers, as slothful, wicked servants who are grievously sinning against God by neglecting the work which He has given them to do. They will make no plea of unfitness when the heavenly records are opened, revealing their glaring neglect. CS 125.1

Whatever the talent entrusted to us may be, we are required to use it in the service of God, and not in the service of mammon.... CS 125.2

Those who are hiding their talents in the earth are throwing away their opportunities to obtain a star-gemmed crown. Until the great disclosures of the final judgment shall be made, it will never be known how many men and women have done this, nor how many lives have gone out in darkness because God-given talents have been buried in business instead of being used in the service of the Giver.... CS 125.3