BibleTools.info

I am come to send fire - See this subject largely explained on Matthew 10:34; (note), etc. From the connection in which these words stand, both in this place and in Matthew, it appears as if our Lord intended by the word fire, not only the consuming influence of the Roman sword, but also the influence of his own Spirit in the destruction of sin. In both these senses this fire was already kindled: as yet, however, it appeared but as a spark, but was soon to break out into an all-consuming flame.

I am, come … - The result of my coming will be that there will be divisions and contentions. He does not mean that he came “for” that purpose, or that he “sought” and “desired” it; but that such was the state of the human heart, and such the opposition of people to the truth, that that would be the “effect” of his coming. See the notes at Matthew 10:34.

Fire - Fire, here, is the emblem of discord and contention, and consequently of calamities. Thus it is used in Psalm 66:12; Isaiah 43:2.

And what will I … - This passage might be better expressed in this manner: “And what would I, but that it were kindled. Since it is “necessary” for the advancement of religion that such divisions should take place; since the gospel cannot be established without conflicts, and strifes, and hatreds, I am even desirous that they should come. Since the greatest blessing which mankind can receive must be attended with such unhappy divisions, I am willing, nay, desirous that they should come.” He did not wish evil in itself; but, as it was the occasion of good, he was desirous, if it “must” take place, that it should take place soon. From this we learn:

1.That the promotion of religion may be expected to produce many contests and bitter feelings.

2.That the heart of man must be exceedingly wicked, or it would not oppose a work like the Christian religion.

3.That though God cannot look on evil with approbation, yet, for the sake of the benefit which may grow out of it, he is willing to permit it, and suffer it to come into the world.

All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ's religion, which is pure, peaceable, and loving; but the effect of its being contrary to men's pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man's own household may be his foes, yet sinners will be converted, and God will be glorified.