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Jonah 1:17

Adam Clarke
Bible Commentary

Now the Lord had prepared a great fish - גדול דג dag gadol .

This could not have been a whale, for the throat of that animal can scarcely admit a man's leg; but it might have been a shark, which abounds in the Mediterranean, and whose mouth and stomach are exceedingly capacious. In several cases they have been known to swallow a man when thrown overboard. See the note on Matthew 12:40; (note), where the whole subject of this verse is considered at large. That days and nights do not, among the Hebrews, signify complete days and nights of twenty-four hours, see Esther 4:16, compared with Esther 5:1; Judges 14:17, Judges 14:18. Our Lord lay in the grave one natural day, and part of two others; and it is most likely that this was the precise time that Jonah was in the fish's belly.

Albert Barnes
Notes on the Whole Bible

Now the Lord had (literally “And the Lord”) prepared - Jonah (as appears from his thanksgiving) was not swallowed at once, but sank to the bottom of the sea, God preserving him in life there by miracle, as he did in the fish‘s belly. Then, when the seaweed was twined around his head, and he seemed to be already buried until the sea should give up her dead, “God prepared the fish to swallow Jonah”. “God could as easily have kept Jonah alive in the sea as in the fish‘s belly, but, in order to prefigure the burial of the Lord, He willed him to be within the fish whose belly was as a grave.” Jonah, does not say what fish it was; and our Lord too used a name, signifying only one of the very largest fish. Yet it was no greater miracle to create a fish which should swallow Jonah, than to preserve him alive when swallowed. “The infant is buried, as it were, in the womb of its mother; it cannot breathe, and yet, thus too, it liveth and is preserved, wonderfully nurtured by the will of God.” He who preserves the embryo in its living grave can maintain the life of man as easily without the outward air as with it.

The same Divine Will preserves in being the whole creation, or creates it. The same will of God keeps us in life by breathing this outward air, which preserved Jonah without it. How long will men think of God, as if He were man, of the Creator as if He were a creature, as though creation were but one intricate piece of machinery, which is to go on, ringing its regular changes until it shall be worn out, and God were shut up, as a sort of mainspring within it, who might be allowed to be a primal Force, to set it in motion, but must not be allowed to vary what He has once made? “We must admit of the agency of God,” say these men when they would not in name be atheists, “once in the beginning of things, but must allow of His interference as sparingly as may be.” Most wise arrangement of the creature, if it were indeed the god of its God! Most considerate provision for the non-interference of its Maker, if it could but secure that He would not interfere with it for ever! Acute physical philosophy, which, by its omnipotent word, would undo the acts of God! Heartless, senseless, sightless world, which exists in God, is upheld by God, whose every breath is an effluence of God‘s love, and which yet sees Him not, thanks Him not, thinks it a greater thing to hold its own frail existence from some imagined law, than to be the object of the tender personal care of the Infinite God who is Love! Poor hoodwinked souls, which would extinguish for themselves the Light of the world, in order that it may not eclipse the rushlight of their own theory!

And Jonah was in the belly of the fish - The time that Jonah was in the fish‘s belly was a hidden prophecy. Jonah does not explain nor point it. He tells the fact, as Scripture is accustomed to do so. Then he singles out one, the turning point in it. Doubtless in those three days and nights of darkness, Jonah (like him who after his conversion became Paul), meditated much, repented much, sorrowed much, for the love of God, that he had ever offended God, purposed future obedience, adored God with wondering awe for His judgment and mercy. It was a narrow home, in which Jonah, by miracle, was not consumed; by miracle, breathed; by miracle, retained his senses in that fetid place. Jonah doubtless, repented, marveled, adored, loved God. But, of all, God has singled out this one point, how, out of such a place, Jonah thanked God. As He delivered Paul and Silas from the prison, when they prayed with a loud voice to Him, so when Jonah, by inspiration of His Spirit, thanked Him, He delivered him.

To thank God, only in order to obtain fresh gifts from Him, would be but a refined, hypocritical form of selfishness. Such a formal act would not be thanks at all. We thank God, because we love Him, because He is so infinitely good, and so good to us, unworthy. Thanklessness shuts the door to His personal mercies to us, because it makes them the occasion of fresh sins of our‘s. Thankfulness sets God‘s essential goodness free (so to speak) to be good to us. He can do what He delights in doing, be good to us, without our making His Goodness a source of harm to us. Thanking Him through His grace, we become fit vessels for larger graces. “Blessed he who, at every gift of grace, returns to Him in whom is all fullness of graces; to whom when we show ourselves not ungrateful for gifts received, we make room in ourselves for grace, and become meet for receiving yet more.” But Jonah‘s was that special character of thankfulness, which thanks God in the midst of calamities from which there was no human exit; and God set His seal on this sort of thankfulness, by annexing this deliverance, which has consecrated Jonah as an image of our Lord, to his wonderful act of thanksgiving.

Matthew Henry
Concise Bible Commentary
The mariners rowed against wind and tide, the wind of God's displeasure, the tide of his counsel; but it is in vain to think of saving ourselves any other way than by destroying our sins. Even natural conscience cannot but dread blood-guiltiness. And when we are led by Providence God does what he pleases, and we ought to be satisfied, though it may not please us. Throwing Jonah into the sea put an end to the storm. God will not afflict for ever, He will only contend till we submit and turn from our sins. Surely these heathen mariners will rise up in judgment against many called Christians, who neither offer prayers when in distress, nor thanksgiving for signal deliverances. The Lord commands all creatures, and can make any of them serve his designs of mercy to his people. Let us see this salvation of the Lord, and admire his power, that he could thus save a drowning man, and his pity, that he would thus save one who was running from him, and had offended him. It was of the Lord's mercies that Jonah was not consumed. Jonah was alive in the fish three days and nights: to nature this was impossible, but to the God of nature all things are possible. Jonah, by this miraculous preservation, was made a type of Christ; as our blessed Lord himself declared, Mt 12:40.
Ellen G. White
The Desire of Ages, 406

Now the Pharisees and Sadducees came to Christ, asking for a sign from heaven. When in the days of Joshua Israel went out to battle with the Canaanites at Bethhoron, the sun had stood still at the leader's command until victory was gained; and many similar wonders had been manifest in their history. Some such sign was demanded of Jesus. But these signs were not what the Jews needed. No mere external evidence could benefit them. What they needed was not intellectual enlightenment, but spiritual renovation. DA 406.1

“O ye hypocrites,” said Jesus, “ye can discern the face of the sky,”—by studying the sky they could foretell the weather,—“but can ye not discern the signs of the times?” Christ's own words, spoken with the power of the Holy Spirit that convicted them of sin, were the sign that God had given for their salvation. And signs direct from heaven had been given to attest the mission of Christ. The song of the angels to the shepherds, the star that guided the wise men, the dove and the voice from heaven at His baptism, were witnesses for Him. DA 406.2

“And He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?” “There shall no sign be given unto it, but the sign of the prophet Jonas.” As Jonah was three days and three nights in the belly of the whale, Christ was to be the same time “in the heart of the earth.” And as the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! The people of the great heathen city trembled as they heard the warning from God. Kings and nobles humbled themselves; the high and the lowly together cried to the God of heaven, and His mercy was granted unto them. “The men of Nineveh shall rise in judgment with this generation,” Christ had said, “and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41. DA 406.3

Every miracle that Christ performed was a sign of His divinity. He was doing the very work that had been foretold of the Messiah; but to the Pharisees these works of mercy were a positive offense. The Jewish leaders looked with heartless indifference on human suffering. In many cases their selfishness and oppression had caused the affliction that Christ relieved. Thus His miracles were to them a reproach. DA 406.4

That which led the Jews to reject the Saviour's work was the highest evidence of His divine character. The greatest significance of His miracles is seen in the fact that they were for the blessing of humanity. The highest evidence that He came from God is that His life revealed the character of God. He did the works and spoke the words of God. Such a life is the greatest of all miracles. DA 406.5

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