Springing up into everlasting life - On this account he can never thirst: - for how can he lack water who has in himself a living, eternal spring? By this water our Lord means also his doctrine, explaining and promising the gifts and graces of the Holy Ghost, which proceed from Jesus Christ their fountain, dwelling in a believing heart. There is no eternal life without the Spirit; no Spirit without Christ; and no Christ to give the Spirit, without dwelling in the heart: this his whole doctrine proclaims.
The water that I shall give him - Jesus here refers, without doubt, to his own teaching, his “grace,” his “spirit,” and to the benefits which come into the soul that embraces his gospel. It is a striking image, and especially in Eastern countries, where there are vast deserts, and often a great want of water. The soul by nature is like such a desert, or like a traveler wandering through such a desert. It is thirsting for happiness, and seeking it everywhere, and finds it not. It looks in all directions and tries all objects, but in vain. Nothing meets its desires. Though a sinner seeks for joy in wealth and pleasures, yet he is not satisfied. He still thirsts for more, and seeks still for happiness in some new enjoyment. To such a weary and unsatisfied sinner the grace of Christ is “as cold waters to a thirsty soul.”
Shall never thirst - He shall be “satisfied” with this, and will not have a sense of want, a distressing feeling that it is not adapted to him. He who drinks this will not wish to seek for happiness in other objects. “Satisfied” with the grace of Christ, he will not desire the pleasures and amusements of this world. And this will be forever - in this world and the world to come. “Whosoever” drinketh of this all who partake of the gospel - shall be “forever” satisfied with its pure and rich joys.
Shall be in him - The grace of Christ shall be in his heart; or the principles of religion shall abide with him.
A well of water - There shall be a constant supply, an unfailing fountain; or religion shall live constantly with him.
Springing up - This is a beautiful image, It shall bubble or spring up like a fountain. It is not like a stagnant pool - not like a deep well, but like an ever-living fountain, that flows at all seasons of the year, in heat and cold, and in all external circumstances of weather, whether foul or fair, wet or dry. So religion always lives; and, amid all changes of external circumstances - in heat and cold, hunger and thirst, prosperity and adversity, life, persecution, contempt, or death - it still lives on, and refreshes and cheers the soul.
Into everlasting life - It is not temporary, like the supply of our natural wants; it is not changing in its nature; it is not like a natural fountain or spring of water, to play a While and then die away, as all natural springs will at the end of the world. It is eternal in its nature and supply, and will continue to live on forever. We may learn here:
1.that the Christian has a never-failing source of consolation adapted to all times and circumstances.
2.that religion has its seat in the heart, and that it should constantly live there.
3.that it sheds its blessings on a world of sin, and is manifest by a continual life of piety, like a constant flowing spring.
4.that its end is everlasting life. It will continue forever; and “whosoever drinks of this shall never thirst, but his piety shall be in his heart a pure fountain “springing up to eternal joy.”
How few realize that Jesus, unseen, is walking by their side! How ashamed many would be to hear His voice speaking to them, and to know that He heard all their foolish, common talk! And how many hearts would burn for holy joy if they only knew that the Saviour was by their side, that the holy atmosphere of His presence was surrounding them, and they were feeding on the bread of life! How pleased the Saviour would be to hear His followers talking of His precious lessons of instruction, and to know that they had a relish for holy things! When the truth abides in the heart, there is no place for criticism of God's servants, or for picking flaws with the message He sends. That which is in the heart will flow from the lips. It cannot be repressed. The things that God has prepared for those that love Him will be the theme of conversation. The love of Christ is in the soul as well of water, springing up into everlasting life, sending forth living streams that bring life and gladness wherever they flow. TM 88.1Read in context »
God desires men and women to think soberly and candidly. They are to ascend to a higher and still higher grade, commanding a wider and still wider horizon. Looking unto Jesus, they are to be changed into His image. They are to spend their time in searching for the deep, everlasting truths of heaven. Then there will be nothing frivolous in their religious experience. As they study the grand truths of God's Word, they endure the seeing of Him who is invisible. They see that the most uplifting, ennobling truths are those most closely connected with the Source of all truth. And as they learn of Him, their motives and sympathies become firm and unchanging; for the impressions made by the All-wise are substantial and enduring. The living water, which Christ gives, is not like a surface spring, which babbles for a short time, and then dries up. The living water springs up unto everlasting life. 1SM 172.1
Let us follow the revealed will of God. Then we shall know that the light we receive comes from the divine Source of all true light. Those who cooperate with Christ are on safe ground. God richly blesses them as they consecrate their energies to the work of rescuing the world from corruption. Christ is our example. By beholding Him we are to be changed into His image, from glory to glory, from character to character. This is our work. God help us rightly to represent the Saviour to the world.—The Review and Herald, August 13, 1901. 1SM 172.2Read in context »
14. No Thirst for the World—“Whosoever drinketh of the water that I shall give him shall never thirst”—never crave the world's advantages and attractions—“but the water that I shall give him shall be in him a well of water springing up unto everlasting life” (Letter 5, 1900). 5BC 1134.1
A Channel—You must seek to have an indwelling Saviour, who will be to you as a well of water, springing up into everlasting life. The water of life flowing from the heart always waters the hearts of others (Manuscript 69, 1912). 5BC 1134.2Read in context »
Others are brought to Christ in a more gentle way. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” You cannot see the operating agency, but you can see its effects. When Nicodemus said unto Jesus, “How can these things be?” Jesus said to him, “Art thou a master of Israel, and knowest not these things?” A teacher in Israel, a man among wise men, a man who supposed that he was able to comprehend the science of religion, and yet stumbling at the doctrine of conversion! He was not willing to admit truth, because he could not understand all that was connected with the operation of the power of God, and yet he accepted the facts of nature although he could not explain or even comprehend them. Like others of all ages, he was looking to forms and precise ceremonies as more essential to religion than the deep movements of the Spirit of God.—The Review and Herald, May 5, 1896. Ev 289.1
Conversion Leads On to Obedience—The conversion of the human soul is of no little consequence. It is the greatest miracle performed by divine power. Actual results are to be reached through a belief in Christ as a personal Saviour. Purified by obedience to the law of God, sanctified by a perfect observance of His holy Sabbath, trusting, believing, patiently waiting, and earnestly working out our own salvation with fear and trembling, we shall learn that it is God that worketh in us to will and to do of His good pleasure.—Manuscript 6, 1900. Ev 289.2
Sanctification Only Through Practicing the Truth—Man must not only read the Word of God, supposing that a casual knowledge of this Word will bring about in him a reformation of character. This work only the One who is the way, the truth, and the life can accomplish. Firmly may certain doctrines of truth be held. Again and again they may be reiterated, till the holders come to think that they are indeed in possession of the great blessings which these doctrines represent. But the greatest, most powerful truths may be held, and yet kept in the outer court, exerting little influence to make the daily life wholesome and fragrant. The soul is not sanctified through the truth that is not practiced.—Letter 16, 1892. Ev 290.1Read in context »
Fellow laborers, we must have Jesus, the precious Jesus, abiding in our own hearts much more fully if we are to meet with success in presenting Him to the people. We are in great need of the heavenly influence, God's Holy Spirit, to give power and efficiency to our work. We need to open the heart to Christ. We need much firmer faith and more fervent devotion. We need to die to self, and in mind and heart to cherish an adoring love for our Saviour. When we will seek the Lord with all the heart we shall find Him, and our hearts will be all aglow with His love. Self will sink into insignificance, and Jesus will be all and in all to the soul. 6T 51.1
Christ presents to us who are athirst the water of life, that we may drink freely; when we do this we have Christ within us as a well of water springing up into everlasting life. Then our words are full of moisture. We are prepared to water others. 6T 51.2
We must draw nigh to God. We must be laborers together with Him, else weakness and mistakes will be seen in all we undertake. If it were left to us to manage the interests of the cause of God in our own way, we would not have reason to expect much; but if self is hid in Christ, all our work will be wrought in God. Let us have faith in God at every step. While we realize our own weakness, let us not be faithless, but believing. 6T 51.3Read in context »