And wondered that there was no intercessor - This and the following verses some of the most eminent rabbins understand as spoken of the Messiah. Kimchi says that Rabbi Joshua ben Levi proposes this objection: "It is written, 'Behold, he will come in the clouds of heaven as the son of man,' Daniel 7:13; and elsewhere it is written, 'He cometh lowly, and riding upon an ass,' Zechariah 9:9. How can these texts be reconciled? Thus: If the Jews have merit, he will come unto them in the clouds of heaven; but if they be destitute of merit, he will come unto them riding upon an ass." Now out of their own mouth they may be condemned. They were truly destitute of all merit when Jesus Christ came into Jerusalem riding upon an ass, according to the letter of the above prophecy; and they neither acknowledged nor received him. And that they were destitute of merit their destruction by the Romans, which shortly followed their rejection of him, sufficiently proves.
And he saw that there was no man - That is, no wise and prudent man qualified to govern the affairs of the people. Or, that there was no man qualified to interpose and put an end to these evils; no one qualified to effect a reformation, and to save the nation from the calamities which their sins deserved. The reason why God provided a Redeemer was, that such was the extent and nature of human depravity, that no one on earth could arrest it, and save the world. A similar expression occurs in Isaiah 41:28.
And wondered - This is language adapted to the mode of speaking among men. It cannot be taken literally, as if God was amazed by suddenly coming to the knowledge of this fact. It is designed to express, with great emphasis, the truth, that there was no one to intercede, and that the wicked world was lying in a helpless condition.
That there was no intercessor - On the meaning of the word here rendered ‹intercessor,‘ see the notes at Isaiah 53:6. The Chaldee renders it, ‹There was no man who could stand and pray for them.‘ In Isaiah 63:5, Isaiah expresses the idea in the following language: I looked, and there was none to help; and I wondered that there was none to uphold.‘
Therefore his arm - On the meaning of this phrase, see the notes at Isaiah 40:10 (compare Isaiah 51:5; Isaiah 63:5). The idea is, that salvation was to be traced to God alone. It did not originate with man, and it was not accomplished by his agency or help.
And his righteousness, it sustained him - Sustained by the consciousness that he was doing right, he went forward against all opposition, and executed his plan. This is language derived from the mode of speaking among people, and it means that as a man who is engaged in a righteous cause is sustained amidst much opposition by the consciousness of integrity, so it is with God. The cause of redemption is the great cause of righteousness on earth. In this cause the Redeemer was sustained by the consciousness that he was engaged in that which was designed to vindicate the interests of truth and justice, and to promote righteousness throughout the universe.
Think of the horror of human beings dying because those placed in charge of the means of relief proved unfaithful to their trust. It is difficult for us to realize that man could be guilty of so terrible a sin. Yet I am instructed to say to you, my brother, my sister, that Christians are daily repeating this sin. 8T 25.1
In Eden, man fell from his high estate and through transgression became subject to death. It was seen in heaven that human beings were perishing, and the compassion of God was stirred. At infinite cost He devised a means of relief. He “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. There was no hope for the transgressor except through Christ. God saw that “there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him.” Isaiah 59:16. 8T 25.2
The Lord chose a people and made them the depositories of His truth. It was His purpose that by the revelation of His character through Israel, men should be drawn to Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. 8T 25.3Read in context »
When men and women can more fully comprehend the magnitude of the great sacrifice which was made by the Majesty of heaven in dying in man's stead, then will the plan of salvation be magnified, and reflections of Calvary will awaken tender, sacred, and lively emotions in the Christian's heart. Praises to God and the Lamb will be in their hearts and upon their lips. Pride and self-esteem cannot flourish in the hearts that keep fresh in memory the scenes of Calvary. This world will appear of but little value to those who appreciate the great price of man's redemption, the precious blood of God's dear Son. All the riches of the world are not of sufficient value to redeem one perishing soul. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of guilty men? This love was immeasurable, infinite. 2T 212.1
Christ has shown that His love was stronger than death. He was accomplishing man's salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger. He endured the hiding of His Father's countenance, until He was led to exclaim in the bitterness of His soul: “My God, My God, why hast Thou forsaken Me?” His arm brought salvation. The price was paid to purchase the redemption of man, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: “It is finished.” 2T 212.2
Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are coldhearted, and appear as if frozen, in the cause of God. Here is a theme, poor formalist, which is of sufficient importance to excite you. Eternal interests are here involved. Upon this theme it is sin to be calm and unimpassioned. The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend. The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Saviour's love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is: “I determined not to know anything among you, save Jesus Christ, and Him crucified.” We also may look toward Calvary and exclaim: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” 2T 212.3Read in context »
Do not feel at all ashamed of the heart softening under the movings of the Holy Spirit. Let Jesus come in as He knocks for entrance and then appreciate Him, rejoice in heart, encourage a constant gratitude that while you felt that there was no arm to save, His arm brought salvation, His love was made apparent to you. Then when in the full joy of that love you presented Jesus to others, the Holy Spirit was working through you ... to bless others.... It is the privilege of everyone who receives the Spirit of truth to represent the truth in its simplicity, to reach the hearts of the perplexed, trembling souls who are really bewildered.... He knows how to apply the balm.... RC 119.6Read in context »
These portrayals of the bitter suffering and cruel death of the Promised One, sad though they were, were rich in promise; for of Him whom “it pleased the Lord to bruise” and to put to grief, in order that He might become “an offering for sin,” Jehovah declared: PK 692.1
“He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
He shall see of the travail of His soul, and shall be satisfied: PK 692.2
“By His knowledge shall My righteous Servant justify many;
For He shall bear their iniquities.
Therefore will I divide Him a portion with the great,
And He shall divide the spoil with the strong;
Because He hath poured out His soul unto death:
And He was numbered with the transgressors;
And He bare the sin of many,
And made intercession for the transgressors.” PK 692.3