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Isaiah 45:6

Albert Barnes
Notes on the Whole Bible

That they may know from the rising of the sun, and from the west - This phrase is evidently used here to designate the whole world. Kimchi says, that the reason why the north and the south are not mentioned here is, that the earth from the east to the west is perfectly inhabitable, but not so from the north to the south. That this was accomplished, see Ezra 1:1 ff Cyrus made public proclamation that Yahweh had given him all the kingdoms of the earth, and had commanded him to rebuild the temple in Jerusalem. The purpose of all this arrangement was, to secure the acknowledgment of the truth that Yahweh was the only true God, as extensively as possible. Nothing could be better adapted to this than the actual course of events. For,

1. The conquest of Jerusalem by Nebuchadnezzar was an event which would be extensively known throughout all nations.

2. Babylon was then the magnificent capital of the pagan world, and the kingdom of which it was the center was the most mighty kingdom of the earth.

3. The fact of the conquest of Babylon, and the manner in which it was done, would be known all over that empire, and would attract universal attention. Nothing had ever occurred more remarkable; nothing more fitted to excite the wonder of mankind.

4. The hand of Yahweh was so manifest in this, and the prophecies which had been uttered were so distinctly fulfilled, that Cyrus himself acknowledged that it was of Yahweh. The existence, the name, and the truth of Yahweh became known as far as the name and exploits of Cyrus; and there was a public recognition of the true God by him who had conquered the most mighty capital of the world, and whose opinions and laws were to enter into the constitution of the Medo-Persian empire that was to succeed.

Matthew Henry
Concise Bible Commentary
There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.
Ellen G. White
Prophets and Kings, 557

The deliverance of Daniel from the den of lions had been used of God to create a favorable impression upon the mind of Cyrus the Great. The sterling qualities of the man of God as a statesman of farseeing ability led the Persian ruler to show him marked respect and to honor his judgment. And now, just at the time God had said He would cause His temple at Jerusalem to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning himself, with which Daniel was so familiar, and to grant the Jewish people their liberty. PK 557.1

As the king saw the words foretelling, more than a hundred years before his birth, the manner in which Babylon should be taken; as he read the message addressed to him by the Ruler of the universe, “I girded thee, though thou hast not known Me: that they may know from the rising of the sun, and from the west, that there is none beside Me;” as he saw before his eyes the declaration of the eternal God, “For Jacob My servant's sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me;” as he traced the inspired record, “I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward,” his heart was profoundly moved, and he determined to fulfill his divinely appointed mission. Isaiah 45:5, 6, 4, 13. He would let the Judean captives go free; he would help them restore the temple of Jehovah. PK 557.2

In a written proclamation published “throughout all his kingdom,” Cyrus made known his desire to provide for the return of the Hebrews and for the rebuilding of their temple. “The Lord God of heaven hath given me all the kingdoms of the earth,” the king gratefully acknowledged in this public proclamation; “and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all His people? His God be with him, and let him go up to Jerusalem, ... and build the house of the Lord God of Israel, (He is the God,) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering.” Ezra 1:1-4. PK 558.1

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Ellen G. White
The Upward Look, 135.3

The Lord, He is God, and beside Him there is none else. When Satan can bring his craftiness to bear on human minds, deceptive influences are received [as] from heaven. If his deceptions are allowed to enter, many souls will be ensnared by them, before it is seen that they are not from God, but from the enemy of all righteousness. UL 135.3

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