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Isaiah 34:6

Adam Clarke
Bible Commentary

The Lord hath a sacrifice "For Jehovah celebrateth a sacrifice" - Ezekiel, Ezekiel 39:16, Ezekiel 39:17, has manifestly imitated this place of Isaiah. He hath set forth the great leaders and princes of the adverse powers under the same emblems of goats, bulls, rams, fatlings, etc., and has added to the boldness of the imagery, by introducing God as summoning all the fowls of the air, and all the beasts of the field, and bidding them to the feast which he has prepared for them by the slaughter of the enemies of his people: -

"And thou, son of man,

Thus saith the Lord Jehovah,

Say to the bird of every wing,

And to every beast of the field:

Assemble yourselves, and come;

Gather together from every side,

To the sacrifice which I make for you,

A great slaughter on the mountains of Israel.

And ye shall eat flesh and drink blood:

The flesh of the mighty shall ye eat,

And the blood of the lofty of the earth shall ye drink;

Of rams, of lambs, and of goats,

Of bullocks, all of them the fat ones of Bashan;

And ye shall eat fat, till ye are cloyed,

And drink blood, till ye are drunken;

Of my slaughter, which I have slain for you."

The sublime author of the Revelation 19:17, Revelation 19:18, has taken this image from Ezekiel, rather than from Isaiah.

Albert Barnes
Notes on the Whole Bible

The sword of the Lord is filled with blood - The idea here is taken from the notion of sacrifice, and is, that God would devote to sacrifice, or to destruction, the inhabitants of Idumea. With reference to that, he says, that his sword, the instrument of slaughter, would be satiated with blood. “It is made fat with fatness.” The allusion here is to the sacrifices which were made for sin, in which the blood. and the fat were devoted to God as an offering (see Isaiah 63:1; Jeremiah 49:13, Jeremiah 49:22; Amos 1:12; but once it is mentioned as a city of Moab Jeremiah 48:24. It probably belonged at different periods to both nations, as in their wars the possession of cities often passed into different hands. Bozrah lay southeast of Edrei, one of the capitals of Bashan, and was thus not properly within the limits of the Edomites, but was north of the Ammonites, or in the region of Auranitis, or in what is now called tho Houran. It is evident, therefore, that in the time of Isaiah, the Edomites had extended their conquests to that region.

According to Burckhardt, who visited the Houran, and who went to Bozrah, it is at this day one of the most important cities there. ‹It is situated,‘ says he, ‹in the open plain, and is at present the last inhabited place in the southeast extremity of the Houran; it was formerly the capital of the Arabia Provincia, and is now, including its ruins, the largest town in the Houran. It is of an oval shape, its greatest length being from east to west; its circumference is three quarters of an hour. It was anciently encompassed with a thick wall, which gave it the reputation of great strength Many parts of this wall, especially on the west side, remain; it was constructed of stones of moderate size, strongly cemented together. The south, and southeast quarters are covered with ruins of private dwellings, the walls Of many of which are still standing, but the roofs are fallen in. The style of building seems to have been similar to that observed in all the other ancient towns of the Houran. On the west side are springs of fresh water, of which I counted five beyond the precincts of the town, and six within the walls; their waters unite with a rivulet whose source is on the northwest side, within the town, and which loses itself in the southern plain at several hours‘ distance; it is called by the Arabs, El Djeheir. The principal ruins of Bozrah are the following: A square building which within is circular, and has many arches and niches in the wall.

The diameter of the arounda is four paces; its roof has fallen in, but the walls are entire. It appears to have been a Greek church. An oblong square building, called by the natives Deir Boheiry, or the Monastery of the priest Boheiry. The gate of an ancient house com municating with the ruins of an edifice, the only remains of which is a large semicircular vault. The great mosque of Bozrah, which is certainly coeval with the first era of Mahometanism, and is commonly ascribed to Omar el Khattah. The walls of the mosque are covered with a fine coat of plaster, upon which are many Curie inscriptions in bas-relief, running all round the wall The remains of a temple, situated on the side of a long street which runs across the whole town, and terminates at the western gate,‘ etc. Of these, and other magnificent ruins of temples, theaters, and palaces, all attesting its former importance, Burckhardt has given a copious description in his Travels in Syria, pp. 226-235, Quarto Ed. LoRd. 1822.

Matthew Henry
Concise Bible Commentary
Here is a prophecy of the wars of the Lord, all which are both righteous and successful. All nations are concerned. And as they have all had the benefit of his patience, so all must expect to feel his resentment. The description of bloodshed suggests tremendous ideas of the Divine judgments. Idumea here denotes the nations at enmity with the church; also the kingdom of antichrist. Our thoughts cannot reach the horrors of that awful season, to those found opposing the church of Christ. There is a time fixed in the Divine counsels for the deliverance of the church, and the destruction of her enemies. We must patiently wait till then, and judge nothing before the time. Through Christ, mercy is exercised to every believer, consistently with justice, and his name is glorified.