Thy calf, O Samaria, hath cast thee off - Bishop Newcome translates: "Remove far from thee thy calf, O Samaria!" Abandon thy idolatry; for my anger is kindled against thee.
How long will it be ere they attain to innocency? - How long will ye continue your guilty practices? When shall it be said that ye are from these vices? The calf or ox, which was the object of the idolatrous worship of the Israelites, was a supreme deity in Egypt; and it was there they learned this idolatry. A white ox was worshipped under the name of Apis, at Memphis; and another ox under the name of Mnevis, was worshipped at On, or Heliopolis. To Osiris the males of this genus were consecrated, and the females to Isis. It is a most ancient superstition, and still prevails in the East. The cow is a most sacred animal among the Hindoos.
Thy calf, O Samaria, hath cast thee off - Israel had cast off God, his good. In turn, the prophet says, the “calf,” which he had chosen to be his god instead of the Lord his God, “has cast” him “off.” He repeats the word, by which he had described Israel‘s sin, ”Israel hath cast off and abhorred good” in order to show the connection of his sin and its punishment. “Thy calf,” whom thou madest for thyself, whom thou worshipest, whom thou lovest, of whom thou saidst, “Behold thy gods, O Israel, which brought thee up out of the land of Egypt” 1 Kings 12:28-31; “thy” calf, in whom thou didst trust instead of thy God, it has requited thee the dishonor thou didst put on thy God; it hath “cast thee off” as a thing “abhorred.” So it is with all people‘s idols, which they make to themselves, instead of God. First or last, they all fail a man, and leave him poor indeed. Beauty fades; wealth fails; honor is transferred to another; nothing abides, save God. Whence our own great poet of nature makes a fallen favorite say, “had I but serv‘d my God with half the zeal I served my king, He would not in mine age have left me naked to mine-enemies.”
Mine anger is kindled against them - Our passions are but some distorted likeness of what exists in God without passion; our anger, of His displeasure against sin. And so God speaks to us after the manner of people, and pictures His divine displeasure under the likeness of our human passions of anger and fury, in order to bring home to us, what we wish to hide from ourselves, the severe and awful side of His Being, His Infinite Holiness, and the truth, that He will indeed avenge. He tells us, that He will surely punish; as people, who are extremely incensed, execute their displeasure if they can.
How long will it be ere they attain to innocency? - Literally, “how long will they not be able innocency?” So again it is said, “him that hath an high look and a proud heart, I cannot” Psalm 101:5; we supply, “suffer.” “New moons and sabbaths I cannot” Isaiah 1:13; our version adds, “away with,” i. e., endure. So here probably. As they had with abhorrence cast off God their good, so God says, “they cannot endure innocency;” but He speaks as wondering and aggrieved at their hardness of heart and their obdurate holding out against the goodness, which He desired for them. “How long will they not be able to endure innocency?” “What madness this, that when I give them place for repentence, they will not endure to return to health of soul!”
From generation to generation the Lord had borne with His wayward children, and even now, in the face of defiant rebellion, He still longed to reveal Himself to them as willing to save. “O Ephraim,” He cried, “what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.” Hosea 6:4. PK 285.1
The evils that had overspread the land had become incurable; and upon Israel was pronounced the dread sentence: “Ephraim is joined to idols: let him alone.” “The days of visitation are come, the days of recompense are come; Israel shall know it.” Hosea 4:17; 9:7. PK 285.2
The ten tribes of Israel were now to reap the fruitage of the apostasy that had taken form with the setting up of the strange altars at Bethel and at Dan. God's message to them was: “Thy calf, O Samaria, hath cast thee off; Mine anger is kindled against them: how long will it be ere they attain to innocency? For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.” “The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it.... It shall be also carried unto Assyria for a present to King Jareb” (Sennacherib). Hosea 8:5, 6; 10:5, 6. PK 285.3
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