My people are destroyed for lack of knowledge - They have not the knowledge of God, nor of sacred things, nor of their own interest, nor of the danger to which they are exposed. They walk on blindly, and perish.
Because thou hast rejected knowledge - So they might have become wise, had they not rejected the means of improvement.
Thou shalt be no priest to me - If this be the true reading, there must be reference to some particular priest, well known, to whom these words are personally addressed; unless by priest the whole priesthood is meant, and then it may apply to the priests of Jeroboam's calves.
My people are destroyed for lack of knowledge - “My people are,” not, “is.” This accurately represents the Hebrew. The word “people” speaks of them as a whole; are, relates to the individuals of whom that whole is composed. Together, the words express the utter destruction of the whole, one and all. They are destroyed “for lack of knowledge,” literally, “of the knowledge,” i. e., the only knowledge, which in the creature is real knowledge, that knowledge, of the want of which he had before complained, the knowledge of the Creator. So Isaiah mourns in the same words, “therefore my people are gone into captivity, because they have no knowledge” Isaiah 6:13. They are destroyed for lack of it, for the true knowledge of God is the life of the soul, true life, eternal life, as our Saviour saith, “This is life eternal, that they should know Thee, the only true God, and Jesus Christ whom Thou has sent.” The source of this lack of knowledge, so fatal to the people, was the willful rejection of that knowledge by the priest;
Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me - God marks the relation between the sin and the punishment, by retorting on them, as it were, their own acts; and that with great emphasis, “I will utterly reject thee. Those, thus addressed, must have been true priests, scattered up and down in Israel, who, in an irregular way, offered sacrifices for them, and connived at their sins. For God‘s sentence on them is, “thou shalt be no priest to me.” But the priests whom Jeroboam consecrated out of other tribes than Levi, were priests not to God, but to the calves. Those then, originally true priests to God, had probably a precarious livelihood, when the true worship of God was deformed by the mixture of the calf-worship, and the people “halted between two opinions;” and so were tempted by poverty also, to withhold from the people unpalatable truth. They shared, then, in the rejection of God‘s truth which they dissembled, and made themselves partakers in its suppression. And now, they “despised, were disgusted” with the knowledge of God, as all do in fact despise and dislike it, who prefer ought besides to it. So God repaid their contempt to them, and took away the office, which, by their sinful connivances, they had hoped to retain.
Seeing thou hast forgotten the law of thy God - This seems to have been the sin of the people. For the same persons could not, at least in the same stage of sin, despise and forget. They who despise or “reject,” must have before their mind that which they “reject.” To reject is willful, conscious, deliberate sin, with a high hand; to “forget,” an act of negligence. The rejection of God‘s law was the act of the understanding and will, forgetfulness of it comes from the neglect to look into it; and this, from the distaste of the natural mind for spiritual things, from being absorbed in things of this world, from inattention to the duties prescribed by it, or shrinking from seeing “that” condemned, which is agreeable to the flesh. The priests knew God‘s law and “despised” it; the people “forgat” it. In an advanced stage of sin, however, man may come to forget what he once despised; and this is the condition of the hardened sinner.
I will also forget thy children - Literally, “I will forget thy children, I too.” God would mark the more, that His act followed on their‘s; they, first; then, He saith, “I too.” He would requite them, and do what it belonged not to His Goodness to do first. Parents who are careless as to themselves, as to their own lives, even as to their own shame, still long that their children should not be as themselves. God tries to touch their hearts, where they are least steeled against Him. He says not, “I will forget thee,” but I will forget those nearest thy heart, “thy children.” God is said to forget, when He acts, as if His creatures were no longer in His mind, no more. the objects of His providence and love.
To us God's messengers come at the bidding of the Master. They come demanding, as did Christ, obedience to the word of God. They present His claim to the fruits of the vineyard, the fruits of love, and humility, and self-sacrificing service. Like the Jewish leaders, are not many of the husbandmen of the vineyard stirred to anger? When the claim of God's law is set before the people, do not these teachers use their influence in leading men to reject it? Such teachers God calls unfaithful servants. COL 306.1
The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, “I have written to him the great things of My law; but they were counted as a strange thing.” Hosea 8:12. And to the priests and teachers He declared, “My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee; ... seeing thou hast forgotten the law of thy God, I will also forget thy children.” Hosea 4:6. COL 306.2
Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world's scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God's word as the Jewish leaders rejected Christ? The result of Israel's sin is before us. Will the church of today take warning? COL 306.3Read in context »
And we should teach others how to preserve and to recover health. For the sick we should use the remedies which God has provided in nature, and we should point them to Him who alone can restore. It is our work to present the sick and suffering to Christ in the arms of our faith. We should teach them to believe in the Great Healer. We should lay hold on His promise and pray for the manifestation of His power. The very essence of the gospel is restoration, and the Saviour would have us bid the sick, the hopeless, and the afflicted take hold upon His strength. CT 467.1
Never has the world's need for teaching and healing been greater than it is today. The world is full of those who need to be ministered unto—the weak, the helpless, the ignorant, the degraded. The continual transgression of man for nearly six thousand years has brought sickness, pain, and death as its fruit. Multitudes are perishing for lack of knowledge. CT 467.2
As God's ministers behold the awful results of long-continued sin, their hearts are touched with the world's woe, and they are endeavoring to labor as the Master Workman and His disciples labored. Connected with the divine Healer, they are going forth in the power of His might to teach and to heal. They realize that the gospel is the only antidote for sin, and that as Christ's witnesses they are to bear testimony to its power. As they point the afflicted ones to the Lamb of God, who taketh away the sin of the world, His transforming grace and miracle-working power are causing many to accept the message of truth that is borne. His healing power, united with the gospel message, is bringing success in emergencies. The Holy Spirit is working upon hearts, and the salvation of God is being revealed. CT 467.3Read in context »
Popery had become the world's despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of men, both for time and for eternity, seemed under his control. For hundreds of years the doctrines of Rome had been extensively and implicitly received, its rites reverently performed, its festivals generally observed. Its clergy were honored and liberally sustained. Never since has the Roman Church attained to greater dignity, magnificence, or power. GC 60.1
But “the noon of the papacy was the midnight of the world.”—J. A. Wylie, The History of Protestantism, b. 1, ch. 4. The Holy Scriptures were almost unknown, not only to the people, but to the priests. Like the Pharisees of old, the papal leaders hated the light which would reveal their sins. God's law, the standard of righteousness, having been removed, they exercised power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy prevailed. Men shrank from no crime by which they could gain wealth or position. The palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these dignitaries of the church as monsters too vile to be tolerated. For centuries Europe had made no progress in learning, arts, or civilization. A moral and intellectual paralysis had fallen upon Christendom. GC 60.2
The condition of the world under the Romish power presented a fearful and striking fulfillment of the words of the prophet Hosea: “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee: ... seeing thou hast forgotten the law of thy God, I will also forget thy children.” “There is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” Hosea 4:6, 1, 2. Such were the results of banishing the word of God. GC 60.3Read in context »
Had Israel heeded the messages of the prophets, they would have been spared the humiliation that followed. It was because they had persisted in turning aside from His law that God was compelled to let them go into captivity. “My people are destroyed for lack of knowledge,” was His message to them through Hosea. “Because thou hast rejected knowledge, I will also reject thee: ... seeing thou hast forgotten the law of thy God.” Hosea 4:6. PK 297.1
In every age, transgression of God's law has been followed by the same result. In the days of Noah, when every principle of rightdoing was violated, and iniquity became so deep and widespread that God could no longer bear with it, the decree went forth, “I will destroy man whom I have created from the face of the earth.” Genesis 6:7. In Abraham's day the people of Sodom openly defied God and His law; and there followed the same wickedness, the same corruption, the same unbridled indulgence, that had marked the antediluvian world. The inhabitants of Sodom passed the limits of divine forbearance, and there was kindled against them the fire of God's vengeance. PK 297.2
The time preceding the captivity of the ten tribes of Israel was one of similar disobedience and of similar wickedness. God's law was counted as a thing of nought, and this opened the floodgates of iniquity upon Israel. “The Lord hath a controversy with the inhabitants of the land,” Hosea declared, “because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” Hosea 4:1, 2. PK 297.3Read in context »