And they shall be changed - Not destroyed ultimately, or annihilated. They shall be changed and renewed.
But thou art the same - These words can be said of no being but God; all others are changeable or perishable, because temporal; only that which is eternal can continue essentially, and, speaking after the manner of men, formally the same.
Thy years shall not fail - There is in the Divine duration no circle to be run, no space to be measured, no time to be reckoned.
All is eternity - infinite and onward.
And as a vesture - A garment; literally something thrown around - περιβόλαιον peribolaion- and denoting properly the outer garment, the cloak or mantle; see notes, Matthew 5:40. “Shalt thou fold them up.” That is, the heavens. They are represented in the Scriptures as an “expanse.” or something spread out (the Hebrew text of Genesis 1:7): as a “curtain,” or “tent” Isaiah 40:22, and as a “scroll” that might be spread out or rolled up like a book or volume, Isaiah 34:4; Revelation 6:14. Here they are represented as a garment or mantle that might be folded up - language borrowed from folding up and laying aside garments that are no longer fit for use. “And they shall be changed.” That is, they shall be exchanged for others, or they shall give place to the new heavens and the new earth; 2 Peter 3:13. The meaning is, that the present form of the heavens and the earth is not to be permanent, but is to be succeeded by others, or to pass away, but that the Creator is to remain the same. “Thou art the same.” Thou wilt not change. “And thy years shall not fail.” Thou wilt exist forever unchanged. What could more clearly prove that he of whom this is spoken is immutable? Yet it is indubitably spoken of the Messiah, and must demonstrate that he is divine. These attributes cannot be conferred on a creature; and nothing can be clearer than that he who penned the Epistle believed that the Son of God was divine.
He who taught Adam and Eve in Eden how to tend the garden, desires to instruct men today. There is wisdom for him who drives the plow and sows the seed. Before those who trust and obey Him, God will open ways of advance. Let them move forward courageously, trusting in Him to supply their needs according to the riches of His goodness. MH 200.1
He who fed the multitude with five loaves and two small fishes is able today to give us the fruit of our labor. He who said to the fishers of Galilee, “Let down your nets for a draft,” and who, as they obeyed, filled their nets till they broke, desires His people to see in this an evidence of what He will do for them today. The God who in the wilderness gave the children of Israel manna from heaven still lives and reigns. He will guide His people and give skill and understanding in the work they are called to do. He will give wisdom to those who strive to do their duty conscientiously and intelligently. He who owns the world is rich in resources, and will bless everyone who is seeking to bless others. MH 200.2
We need to look heavenward in faith. We are not to be discouraged because of apparent failure, nor should we be disheartened by delay. We should work cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich treasures for the faithful worker to garner, stores richer than gold or silver. The mountains and hills are changing; the earth is waxing old like a garment; but the blessing of God, which spreads for His people a table in the wilderness, will never cease. MH 200.3Read in context »
It reveals cowardice to move so slowly and uncertainly in the labor line—that line which will give the very best kind of education. Look at nature. There is room within her vast boundaries for schools to be established where grounds can be cleared and land cultivated. This work is essential to the education most favorable to spiritual advancement; for nature's voice is the voice of Christ, teaching us innumerable lessons of love and power and submission and perseverance. Some do not appreciate the value of agricultural work. These should not plan for our schools, for they will hold everything from advancing in right lines. In the past their influence has been a hindrance. 6T 178.1
If the land is cultivated, it will, with the blessing of God, supply our necessities. We are not to be discouraged about temporal things because of apparent failures, nor should we be disheartened by delay. We should work the soil cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich stores for the faithful worker to garner, stores richer than gold or silver. The niggardliness laid to her charge is false witness. With proper, intelligent cultivation the earth will yield its treasures for the benefit of man. The mountains and hills are changing; the earth is waxing old like a garment; but the blessing of God, which spreads a table for His people in the wilderness, will never cease. 6T 178.2
Serious times are before us, and there is great need for families to get out of the cities into the country, that the truth may be carried into the byways as well as the highways of the earth. Much depends upon laying our plans according to the word of the Lord and with persevering energy carrying them out. More depends upon consecrated activity and perseverance than upon genius and book learning. All the talents and ability given to human agents, if unused, are of little value. 6T 178.3Read in context »
Study carefully the first chapter of Hebrews. Become interested in the Scriptures. Read and study them diligently. “In them ye think ye have eternal life,” Christ said, “and they are they which testify of Me.” It means everything to us to have an experimental and individual knowledge of God and of Jesus Christ, “whom He hath sent.” “For this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.”—Special Testimonies On Education, March 23, 1896. FE 404.1
“The entrance of Thy words giveth light; it giveth understanding unto the simple,”—to those who are not self-sufficient, but who are willing to learn. What was the work of the God-given messenger to our world? The only-begotten Son of God clothed His divinity with humanity, and came to our world as a teacher, an instructor, to reveal truth in contrast with error. Truth, saving truth, never languished on His tongue, never suffered in His hands, but was made to stand out plainly and clearly defined amid the moral darkness prevailing in our world. For this work He left the heavenly courts. He said of Himself, “For this cause came I into the world, that I should bear witness unto the truth.” The truth came from His lips with freshness and power, as a new revelation. He was the way, the truth, and the life. His life, given for this sinful world, was full of earnestness and momentous results; for His work was to save perishing souls. He came forth to be the True Light, shining amid the moral darkness of superstition and error, and was announced by a voice from heaven, proclaiming, “This is My beloved Son, in whom I am well pleased.” And at His transfiguration this voice from heaven was again heard, “This is My beloved Son, in whom I am well pleased; hear ye Him.” FE 405.1Read in context »